L’acte d’écriture chez Ibn ʿArabī dans Les Illuminations Mecquoises

2020 ◽  
pp. 43-56
Author(s):  
Mohssine FATHI
Keyword(s):  
Ibn Arabi

D’après Ibn ʿArabī, l’écriture première d’où toute Vérité existentielle s’est émanée n’est que le résultat de la communion de la Plume _(Qalam)_ avec la Planchette préservée _(al-Lawḥ al-Maḥfūẓ)_ où toute Vérité était écrite avant sa concrétisation existentielle. Cela dit, le premier principe de l’Etre fut par effluence de l’intellect universel _(al-ʿAql al-kullī)_ qu’est la plume, dépôt du Savoir divin. Ainsi, l’écriture chez Ibn Arabi n’est que la traduction langagière des inspirations divines _(al-wāridāt al-Ilāhiyya)_, ce qui justifie l’absence d’unité thématique dans son ouvrage les « Illuminations Mecquoises » car il n’écrit que conformément à ce que lui accorde son état spirituel _(ḥāl)_ au moment de la rédaction. De cette manière, son acte d’écriture par allusion à la Vérité _(al-išāra)_ se balance entre l’écriture par code _(ramz)_ et l’écriture par sagesse _(al-ḥikma)._ Alors comment ces deux éléments d’écriture spirituels rythment-ils de l’intérieur le texte des « Illuminations Mecquoises » ?

scholarly journals The Divine Feminine Presence in Ibn ‘Arabi and Moses de Leon

Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 156
Author(s):  
Julia Alonso
Keyword(s):  
Germinal Vesicle ◽  
Subsequent Development ◽  
Tree Of Life ◽  
Human Being ◽  
Divine Feminine ◽  
Common Goal ◽  
Sacred Geometry ◽  
The Creation ◽  
Ibn Arabi

This paper is an investigation of the divine feminine power as depicted in the texts of Hispanic mystics from Sufi, Hebrew, and Christian traditions. This work is intended to investigate the origin and subsequent development of a transcendent reconciliation of polarity, its diverse manifestations, and the attainment of a common goal, the quintessential of the Perfect Human Being. The architect of the encounter that leads to Union is “Sophia.” She is the Secret. Only those who are able to discern Her own immeasurable dimension may contemplate the Lady who dwells in the sacred geometry of the abyss. Sophia is linked to the hermetic Word, She is allusive, clandestine, poetic, and pregnant with symbols, gnostic resonances, and musical murmurs that conduct the “traveler” through dwellings and stations towards an ancient Sophianic knowledge that leads to the “germinal vesicle,” the “inner wine cellar,” to the Initium, to the Motherland. She is the Mater filius sapientae, who through an alchemical transmutation becomes a song to the absent Sophia whose Presence can only be intuited. Present throughout the Creation, Sophia is the axis around which the poetics of the Taryuman al-ashwaq rotates and the kabbalistic Tree of Life is structured.

Creative Imagination in the Sufism of Ibn 'Arabi

1970 ◽  
Vol 20 (4) ◽  
pp. 433
Author(s):  
Toshihiko Izutsu ◽  
Henry Corbin ◽  
Ralph Manheim
Keyword(s):  
Creative Imagination ◽  
Ibn Arabi

Seyyed Hossein Nasr, Three Muslim Sages: Avicenna, Sukrawardī , Ibn 'Arabī .

Oriens ◽  
1966 ◽  
Vol 18-19 (1) ◽  
pp. 355-358
Author(s):  
Paul Wernst
Keyword(s):  
Ibn Arabi

The school of Ibn ‘Arabī

2020 ◽  
pp. 510-523
Author(s):  
William C. Chittick
Keyword(s):  
Ibn Arabi

Ibn ‘Arabī

2020 ◽  
pp. 497-509
Author(s):  
William C. Chittick
Keyword(s):  
Ibn Arabi

scholarly journals DOKTRIN MISTISISME AL-GHAZALI (Sufisme Sebagai Etape Perjalanan Spiritual)

2017 ◽  
Vol 2 (1) ◽  
pp. 35-46
Author(s):  
Syihabul Furqon ◽  
Busro Busro
Keyword(s):  
Ibn Arabi

Pada periode Seljuk, dinasti Abasiyah, fakultas-fakultas pengetahuan berkembang sedemikian rupa. Filsafat, kalam, tafsir, yurisprudensi Islam dan mistisisme mengemuka; demikian pula hanya dengan friksi dan sentimen yang saling bertentangan. Pada periode ini, signifikansi dari doktrin Al-Ghazali atas empat diskursus fakultas Islam utama meliputi filsafat, teologi, yurisprudensi dan mistisisme didudukkan dan dikodifikasi sedemikian rupa. Filsafat, setlah serangan Al-Ghazali yang dianggap meruntuhkan dasar filosofis terbukti keliru. Sebab mistisisme filosofis dipostulatkan sejak periode Al-Ghazali dan mendorong penelaahan metafisika sampai pada puncaknya di tangan Ibn ‘Arabi kelak. Pada satu aspek lain Al-Ghazali mendamaikan friksi di kalangan yurisprudensi Islam yang cenderung tekstual-dognatis dengan kalangan yang pada masa itu dinafikan kesahihannya: mistisisme Islam (sufisme). Signifikansi Al-Ghazali dalam ranah-ranah ini berimplikasi luas sampai saat ini; dan mendorong sebagai apa yang tersirat dalam otobiografi spiritualnya sebagai: etape perjalanan spiritual.

scholarly journals KONSEP MANUSIA SEMPURNA MENURUT PANDANGAN FRIEDRICH WILLIAMS NIETZSCHE DAN IBNU ARABI; SEBUAH ANALISA KOMPARATIF

2020 ◽  
Vol 20 (1) ◽  
pp. 69
Author(s):  
Derry Ahmad Rizal
Keyword(s):  
The Other ◽  
Human Being ◽  
Human Beings ◽  
Other Hand ◽  
Ibn Arabi

This paper aims to do a study of the concept of a perfect human being by taking two corners of the field of characters, Friedrich Williams Nietzsche and Ibn ‘Arabi. In this case the two figures convey their thoughts on how to become perfect human beings. Nietzsche who gives a view about humans must be able, strong and be themselves in facing all their problems. Making humans superior in Netzsche's view. On the other hand Ibn Arabi who explained about the nature of being a perfect human being, and humans themselves are a reflection of the formation of a real God on earth. The level in achieving goals as a perfect human being. The categorization of macrocosm and microcosm in looking at differences in "humans".

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