The Hidden Face of a Midwifery Treatise from 17 th Century England

2021 ◽  
Author(s):  
Roslyn M Frank

<p>The 17th century was a watershed moment for midwives in the City of London for it was in this period that the entrance of men into the field of midwifery started to become prevalent. And these male physicians were no longer appearing in the lying-in chamber with their metal instruments only to attend to difficult or obstructed deliveries, mainly to forcibly extract still-borns, which had been the case up until then. The factors that promoted this transition from what had been an almost exclusive female space into one in which men were increasingly present is a story that is still to be told in full.</p><p>In what follows, we shall see that on the one hand, midwives, in contrast to their male medical colleagues—barber-surgeons, physicians and apothecaries—were repeatedly prevented from organizing themselves into a professional organization which would have set general standards and provided a means for educating and licensing its members. On the other hand, we will encounter evidence of several attempts on the part of influential medical practitioners, namely, members of the Chamberlen family, to organize the midwives and at least in one instance, in which this was specifically to gain control over them so that a man-midwife would be solely in charge of their licensing and training. The latter attempt was resisted by the midwives themselves who were intent on creating an autonomous corporation. At the same time their efforts to organize themselves as an independent entity were continuously thwarted by the powerful College of Physicians.</p><p>Into this mix came detractors and supporters of the midwives. On one side was Dr. Peter Chamberlen (1601-1683), a royal physician and outspoken proponent of man-midwives who initiated an unsuccessful attempt to gain control over these women. His efforts are well documented while on the other extreme we find Nicholas Culpeper (1615-1654), an equally outspoken critic but of the elitism of physicians such as Chamberlen, as well as of the efforts of the latter to introduce men into the field of midwifery. As we will also see, the controversy over the role of women in midwifery is also a conflict closely tied to the publication of numerous manuals, written in the vernacular, supposedly directed at educating a reading public that included midwives themselves, although also consumed by male medical practitioners and members of the public in general.</p><p>Unquestionably, the most important family to enter the field of man-midwifery was that of the Chamberlens whose invention of the obstetrical forceps—which they kept secret for a century—gave them a significant advantage over other man-midwives who were in competition with them at the time. Until now, studies of midwifery in England have focused on the Chamberlen family and have documented primarily external manifestations of the conflict. In contrast, this study will examine a more hidden side of the controversy, more specifically the way that one of the most important and widely translated works of the 16th and 17th centuries, called Examen de ingenios, found its way into one of the more important manuals for midwives, namely, The Compleat Midwife’s Practice Enlarged.</p>

Author(s):  
Alannah Tomkins

Medical practitioners who were accused of committing violent crime against the bodies of people other than patients presented both the profession and the public with a problem. Both professional bodies and the lay public desired doctors to be social heroes, inhabiting the role of expert witness and protecting the body rather than appearing as a defendant. This study of practitioners accused of either rape or murder finds the limits of medical competition, as men accused of rape were likely to be acquitted to courtroom applause. Medical murderers, on the other hand, offered the profession viable scapegoats to reinforce the impression that the medical fraternity was willing to admit to limited instances of wrong-doing.


Author(s):  
Montserrat Escribano Cárcel

RESUMENEste artículo se acerca al papel público que las religiones desempeñan en las democracias. Para ello es necesario que cultiven un doble afán. El primero, que mira hacia el exterior y sitúa a la religión católica entre el resto de esferas que definen nuestras sociedades plurales. El artículo cuestiona la tarea ética que puede ejercer esta tradición religiosa y que ha de reforzar el marco democrático en el que todas estas esferas se incluyen. El segundo, que mira hacia el interior de esta religión y ocupa la mayor parte de este artículo, gira en torno a la teología feminista desarrollada por Elisabeth Schüssler Fiorenza. Su sentido crítico está transformando la identidad de los y las creyentes, los horizontes comprensivos religiosos y puede ayudar así a reforzar el papel de las democracias.PALABRAS CLAVERELIGIÓN, ESPACIO PÚBLICO, DELIBERACIÓN, HERMENÉUTICA CRÍTICA Y TEOLOGÍA FEMINISTA CRÍTICA.ABSTRACTThis article approaches the public part religions play in democracies. On the one hand, the Catholic religion has to be set amidst the rest of the spheres, which define our plural societies. In this first part, we will try to evaluate how the Catholic religion helps reinforcing the democratic frame in which it evolves. On the other hand, the largest part of this article will be devoted to the Catholic feminist theology developed by Elisabeth Schüssler Fiorenza not only as a means of changing the identity of believers and their understanding religious horizons, but also as a way of strengthening the role of democracies.KEYWORDSRELIGION, PUBLIC SPHERE, DELIBERATION, CRITICAL HERMENEUTICS AND CRITICAL FEMINIST THEOLOGY


Author(s):  
Stephan De Beer

This essay is informed by five different but interrelated conversations all focusing on the relationship between the city and the university. Suggesting the clown as metaphor, I explore the particular role of the activist scholar, and in particular the liberation theologian that is based at the public university, in his or her engagement with the city. Considering the shackles of the city of capital and its twin, the neoliberal university, on the one hand, and the city of vulnerability on the other, I then propose three clown-like postures of solidarity, mutuality and prophecy to resist the shackles of culture and to imagine and embody daring alternatives.


Author(s):  
John Kenneth Galbraith

This chapter examines the role of taxation in the culture of contentment. In the age of contentment, macroeconomic policy has come to center not on tax policy but on monetary policy. Higher interest rates, it is hoped, will curb inflation without posing a threat to people of good fortune. Those with money to lend, the economically well-endowed rentier class, will thus be rewarded. The chapter first considers the role of monetary policy in the entirely plausible and powerfully adverse attitude toward taxation in the community of contentment before discussing the relationship between taxation and public services, and between taxation and public expenditures. It shows that public services and taxation have disparate effects on the Contented Electoral Majority on the one hand, and on the less affluent underclass on the other.


Author(s):  
John T. Cumbler

When James Olcott spoke before Connecticut farmers for “anti-stream pollution,” he urged the public to mobilize to stop water pollution by “ignorant or reckless capitalists.” In identifying the “ignorant and reckless capitalists,” Olcott focused the attention of the farmers on industrial waste and the role of manufacturers in their search for profits in causing pollution. Although manufacturers and the courts argued that industrialization brought wealth and prosperity to New England and hence was a general good, Olcott challenged this idea. He saw the issue as a conflict between industrialization and its costs on the one hand and the public good on the other. Concern over industrial pollution and the potential conflict between it and public health had already arisen in Massachusetts. Although the Massachusetts State Board of Health realized that the interests of the “capitalists” and those of the public health officials might be in conflict, in 1872 it hoped that with improved knowledge, “a way will be eventually found to joining them into harmonious relations,” much as Lyman believed science and technology would resolve the conflict between fishers and mill owners. The board's interest in “harmonious relations” also reflected a realization that at least for the last several years, the courts had seen pollution as an inevitable consequence of civilization and had been favorable toward industrialists, especially if no obvious alternative to dumping pollution existed. In 1866, William Merrifield sued Nathan Lombard because Lombard had dumped “Vitriol and other noxious substances” into the stream above Merrifield's factory, “corrupting” the water so badly that it destroyed his boiler. Chief Justice Bigelow ruled that Lombard had invaded Merrifield's rights. “Each riparian owner,” the judge wrote, “has the right to use the water for any reasonable and proper purpose. . . . An injury to the purity or quality of the water to the detriment of the other riparian owners, constitutes in legal effect, a wrong.” In 1872, Merrifield again went to court, claiming the City of Worcester regularly dumped sewage into Mill Brook, by which the waters became greatly corrupted and unfit to use.”


2016 ◽  
Vol 1 (2) ◽  
pp. 357
Author(s):  
Fatbardha Doçi

In Albania reality are made a lot of surveys to predict the result of elections. It is so important to have the exactly result of the election of another items to predict. A prestigious company has done the survey in Albania reality, but they have “Forgotten“ that the Albania reality is different from the reality, because they have used the same questionnaires in Albania reality.It is so important to have the right measurement and to have the reliability and the validity of the survey. So we have types of measurement and in my research I have used one of them. If we used the right measurement, we can have a small margin of error and the result of the surveys should be the reliability than the other cases. I have decided to make the survey in Albanian reality lot of survey in two different realities. One of them I have used two kinds of sample, when one of them is systematic sample and another is quota sample. A comparison between two surveys is made providing the same questionnaire (with delicate questions) in the same place and time. The only difference was in the last step of the sample: one of the surveys has made the interviews based on the quota (gender, group age), whereas the other has used the systematic schema (with step – door by door). The margin decided by this way included also the one produced by the used of the quota. The expectation was a determination of differences between answers by this distinction.


2015 ◽  
Vol 12 (1) ◽  
pp. 71-96 ◽  
Author(s):  
MIKI KANEDA

AbstractFocusing on a multimedia practice labelled ‘intermedia art’, this article shows how experimental musical practices complicate popular characterizations of the idea of politics in 1960s Japan that are polarized by their focus on extraordinary economic growth, on the one hand, and radical protest, on the other. Like their counterparts in art, experimental musicians and artists such as Shiomi Mieko, Kosugi Takehisa, and Yuasa Jōji took an interest in everyday sounds, spaces, and technologies as sites for artistic exploration. However, their musical approaches did not share the overtly political engagement with the scenes of protest playing out in the public sphere that played a central role in the visual arts. Through an investigation of the notion of ambiguity in the acoustics of intermedia, the article seeks to re-examine understandings about the role of sound in shifting perceptions about political participation.


2018 ◽  
Vol 65 (2) ◽  
pp. 168-186 ◽  
Author(s):  
Valérie Amiraux

This article is based on ongoing fieldwork conducted in France and Quebec with Muslim women who stopped wearing a headscarf. It offers a puzzle for reflection: what is achieved when a sign of religious affiliation disappears (in this instance, wearing a headscarf)? The first part of the article describes the general framework in which public conversations about the visible piety expressed by Muslim women has been discussed in public spaces. The second part looks at the double bind in which Muslim women have been placed by being asked, on the one hand, to be as discrete as possible when expressing their religiosity and, on the other, to behave in full transparency. How and under which conditions can these women ‘find a place’ in the public space (Joseph, 1995) of secular societies? To conclude, the article invites reflection on the role of secrecy, the impossibility as well as the necessity of the secret in society in order to be able to consider the proper room available for pious female citizens in democratic secular societies.


Author(s):  
Tedi Kholiludin

AbstrakAsumsi sekularisme bahwa peran agama akan meredup pasca Pencerahan, nyata tidak terbukti. Dugaan akan tergerusnya agama di ruang publik, tak terwujud. Meski ada sekularisasi di masyarakat, tapi proses itu tidak berimbas pada kesadaran individu. Agama masih menjadi modal sosial dan memberikan pengaruh terhadap pergumulan masyarakat modern. Dalam bentuknya yang paling militan hingga yang halus kita merasakan bagaimana pengaruh dari Konfusianisme dan Taoisme di Cina dan Taiwan, Kristen Kharismatik serta Pentakostalisme di Afrika Selatan dan India, Kristen Ortodoks di Rusia, Islam di Indonesia serta spirit kapitalisme di Eropa Timur. Agama disini, menjadi sebentuk the hidden form of capital atau modal yang tersembunyi. Di lain wajah, sentimen agama, juga tak jarang menimbulkan banyak pertikaian. Konflik antar umat beragama semakin banyak kita temukan. Inilah era dimana counter terhadap sekularisasi justru semakin menguat.  Agama selalu menghadirkan wajah ganda yang ambivalen, menjadi perekat dan sumber integrasi di satu sisi, tapi juga menjadi pemisah dan sumber konfilik di sisi lain. Bagaimana masyarakat yang tidak saling mengenal satu dengan lain, berasal dari berbagai belahan dunia bisa terbangun sentimennya karena agama. Juga sebaliknya, bagaimana ikatan-ikatan persaudaraan menjadi pudar karena berbeda agama atau pemahaman keagamaan.Kata kunci: Agama, Integrasi, Konflik dan Rekonsiliasi AbstractThe assumption of secularism that the role of religion will diminish after the Enlightenment is not proven. Allegations of religious erosion in the public sphere are unfulfilled. Although there is secularization in society, but the process does not affect individual consciousness. Religion is still a social capital and gives effect to the struggle of modern society. In its most militant to subtle form we feel the influence of Confucianism and Taoism in China and Taiwan, Christian Charismatics and Pentecostalism in South Africa and India, Orthodox Christianity in Russia, Islam in Indonesia and the spirit of capitalism in Eastern Europe. Here, Religion is being a form of hidden form of capital or hidden capital. On the other face, religious sentiments, also not infrequently cause a lot of disputes. Conflict among religious people more and more we find. This is an era where the counter to secularization is actually getting stronger. Religion always presents an ambivalent double face, a glue and source of integration on the one hand, but also a separator and a source of confidence on the other. How people who do not know each other, coming from different parts of the world can be awakened by religious sentiment. On the contrary, how fraternal bonds fade due to different religions or religious understanding. Keyword: Religion, Integration, Conflict and Reconciliation                


Prawo ◽  
2020 ◽  
Vol 330 ◽  
pp. 29-39
Author(s):  
Mateusz Szymura

Some remarks on the origins and role of the Court of Session in the Kingdom of Scotland (1532–1707)The purpose of this article is to illustrate the origins and evolution of the central court of the Kingdom of Scotland from its inception in 1532 until the end of the Kingdom as an independent entity of international law following its establishment in 1707 of the United Kingdom of Great Britain. The analysis of the structure of the court is based on the laws of the old Scottish Parliament, and the main thesis of the study is the evolutionary nature of the provisions constituting the Court of Sessions which, on the one hand, were a continuation of the King’s previous jurisdictional powers and, on the other hand, were part of a wider trend towards separation of central courts from the royal councils in European monarchies. Einige Bemerkungen zur Genese und Bedeutung von "Court of Session" im Königreich Schottland (1532–1707)Gegenstand dieses Beitrages ist die Darstellung der Genese und der Evolution des zentralen Gerichtes im Königreich Schottland in der Zeit von seiner Entstehung im Jahre 1532 bis zum Ende des Königreiches als ein unabhängiges Subjekt des internationalen Rechtes, infolge der Entstehung im Jahre 1707 des Vereinigten Königreiches von Großbritannien. Grundlage der Analyse der Struktur des Gerichtes stellen die Gesetze des ehemaligen schottischen Parlamentes und die wichtigste These der Bearbeitung stellt der evolutionäre Charakter der Lösungen dar, die zur Gründung von Court of Session geführt haben. Diese stellten einerseits die Fortführung der früheren Befugnisse des Königs im Bereich Jurisdiktion, andererseits aber waren sie in den europäischen Monarchien ein Teil der umfassenderen Bewegung der Aussonderung der Zentralgerichte aus der Institution der königlichen Räte.


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