The Public Face of Private Life

2009 ◽  
Author(s):  
Marshall Poe
Keyword(s):  
Seventeenth Century ◽  
Final Section ◽  
Public Life ◽  
Family Members ◽  
Private Life ◽  
The Public ◽  
Domestic Relations ◽  
The Third ◽  
The Family ◽  
Private And Public

This essay concerns a common rite of conviviality among the seventeenth-century Muscovite elite — the presentation of dependent female family members (wives, married daughters, servants) to guests during banquets.1 This ritual stands at the nexus of private and public life in Muscovy, for while it occurred within the confines of the home it was designed to offer strangers an idealized representation of domestic relations. The first section below points out that indigenous Muscovite sources for private life, banquets, and the family-presentation ritual are problematic, and then goes on to argue that foreign accounts provide good (though neglected) information on these topics. The second section continues this line of argument by substantiating the credibility of the foreign descriptions of the family-presentation ritual. The third section surveys the descriptions themselves and variations among them. The final section offers an interpretation of the symbolism of the family-presentation ritual and its meaning for the Muscovite elite.

“The Modern Daily Life” in Turkey in the 1950s in Popular Play Scripts of the State Theater

2019 ◽  
pp. 137-161
Author(s):  
Başak Akar
Keyword(s):  
Daily Life ◽  
Public Life ◽  
The State ◽  
Private Life ◽  
The Public ◽  
The Family ◽  
The 1950S ◽  
Early Republican ◽  
Changing Role

The aim of this chapter is to examine how modern daily life is imagined and transmitted to the audience by the products of the popular culture in the 1950s through the repertory of the state theater and how this reflects the tendencies of the time. This study is based on the argument that the imagination of the modern daily life in the 1950s is not a simple continuation of the early republican period's way of defining the modern daily life on the basis of public life solely. Modern daily life in the 1950s is set both on the public life and the private life. Also, it relies on the adversity of the lifestyle, religion, emancipation, and universalism and civilization in the context of public life, complemented by the corruption of the family, the changing role of the man and the changing role of the woman.

Social versus Private Insurance

2018 ◽  
Author(s):  
Pierre Pestieau ◽  
Mathieu Lefebvre
Keyword(s):  
Social Insurance ◽  
Private Insurance ◽  
Population Ageing ◽  
Fiscal Competition ◽  
Public Insurance ◽  
The Public ◽  
Social Risks ◽  
The Family ◽  
Private And Public

This chapter looks at the role of the public versus the private sector in the provision of insurance against social risks. After having discussed the evolution of the role of the family as support in the first place, the specificity of social insurance is emphasized in opposition to private insurance. Figures show the extent of spending on both private and public insurance and the chapter presents economic reasons to why the latter is more developed than the former. Issues related to moral hazard and adverse selection are addressed. The chapter also discusses somewhat more general arguments supporting social insurance such as population ageing, unemployment, fiscal competition and social dumping.

The practice and theory of property in seventeenth-century Bengal

2017 ◽  
Vol 54 (2) ◽  
pp. 147-182 ◽  
Author(s):  
Samuel Wright
Keyword(s):  
Seventeenth Century ◽  
Final Section ◽  
Detailed Examination ◽  
The Third ◽  
Economic Practices ◽  
Shared Language ◽  
History Of ◽  
Analytical Category ◽  
Theoretical Issues

This study reconstructs the connected history of socio-economic and intellectual practices related to property in seventeenth-century Bengal. From the perspective of socio-economic practices, this study is concerned with the legal transfer of immovable property between individuals. From the perspective of intellectual practice, this study is concerned with how property was understood as an analytical category that stood in a particular relation to an individual. Their connected history is examined by analysing socio-economic practices exemplified in a number of documents detailing the sale and donation of land and then situating these practices within the scholarly analysis of property undertaken by authors within the discipline of nyāya—the Sanskrit discipline dealing primarily with ontology and epistemology. In the first section of the essay, I undertake a detailed examination of available land documents in order to highlight particular conceptions of property. In the second section of the essay, I draw out theoretical issues examined in nyāya texts that relate directly to the concepts expressed in the land documents. In the third and final section of the essay, I discuss the shared language and shared concepts between the documents and nyāya texts. This last section also addresses how the nyāya analysis of property facilitates a better understanding of claims in the documents and what nyāya authors may have been doing in writing about property.

scholarly journals Maciej Ziemierski, Testamenty krakowskiej rodziny Królików z XVII w.

2020 ◽  
Vol 26 ◽  
pp. 11-41
Author(s):  
Maciej Ziemierski
Keyword(s):  
18Th Century ◽  
Family Members ◽  
17Th Century ◽  
16Th Century ◽  
Fourth Generation ◽  
Third Generation ◽  
The Third ◽  
The Family ◽  
The Town ◽  
Distinguished Member

17th century testaments of the Królik family from Krakow The article is dedicated to the Królik family from Krakow, who lived in the town from the late 16th century until the first years of the 18th century. The family members initially worked as tailors, later reinforcing the group of Krakow merchants in the third generation (Maciej Królik). Wojciech Królik – from the fourth generation – was a miner in Olkusz. The text omits the most distinguished member of the family, Wojciech’s oldest brother, the Krakow councillor Mikołaj Królik, whose figure has been covered in a separate work. The work shows the complicated religious relations in the family of non-Catholics, initially highly engaged in the life of the Krakow Congregation, but whose members gradually converted from Evangelism to Catholicism. As a result, Wojciech Królik and his siblings became Catholics. This work is complemented by four testaments of family members, with the first, Jakub Królik’s, being written in 1626 and the last one, Wojciech Królik’s, written in 1691.

scholarly journals Vanhuksen oikeus hoivaan ja omaisolettama

Gerontologia ◽  
2017 ◽  
Vol 31 (3) ◽  
pp. 227-242
Author(s):  
Laura Kalliomaa-Puha
Keyword(s):  
Family Members ◽  
Elderly Person ◽  
Social Health ◽  
Legal Responsibility ◽  
Public Authorities ◽  
The Public ◽  
Know How ◽  
The Family ◽  
The Right ◽  
To Receive

Jokaisella vanhuksella on Suomessa yksilöllinen, viime kädessä perustuslaissa taattu, oikeus riittävään hoivaan ja huolenpitoon. Silti tämä oikeus on usein käytännössä riippuvainen siitä, onko vanhalla ihmisellä omaisia tukenaan. Tässä artikkelissa tarkastellaan sitä, miten oikeus hoivaan ja hoitoon taataan lainsäädännössä. Omaisilla ei lain mukaan ole vastuuta hoivan järjestämisestä, mutta silti lainsäädäntö monessa kohdin ikään kuin olettaa omaisten olevan vanhuksen tukena. Vaikka omaiset usein ovatkin tukena, miten perusoikeus hoivaan ja huolenpitoon toteutuu niillä vanhuksilla, joilla ei ole omaisia? Artikkeli nostaa vakavimpana omaisolettaman riskinä esiin ne vanhukset, joilla on omaisia, mutta joiden omaiset eivät osaa tai halua auttaa. Right to care and presumption of family and friends in the Finnish legislation According to Finnish legislation the public authorities must guarantee adequate social, health and medical services for those old persons who cannot obtain means necessary for a life of dignity. Yet in practice this right to receive indispensable subsistence and care often depends on the fact whether the old person happens to have family or friends to help her or him. As if the legislation supposes there are friends and family to help, even though, according to Finnish law, family members do not have legal responsibility to take care of an elderly person. This article elaborates how the right to care is guaranteed in Finnish legislation and what the law says about the responsibilities of the family. Even though most of the relatives do help their elderlies, how is the right to care fulfilled for those old persons who do not have family? Perhaps the elderlies who have family and friends, which do not help or do not know how to, are in the most vulnerable situation.

scholarly journals Stanley Melbourne Bruce - Viscount Bruce of Melbourne, 1883-1967

1970 ◽  
Vol 16 ◽  
pp. 57-62
Keyword(s):  
Family Business ◽  
Royal Society ◽  
Prime Minister ◽  
Public Life ◽  
Grammar School ◽  
Preparatory School ◽  
The Public ◽  
The United Kingdom ◽  
The Family ◽  
History Of

The public life of Stanley Melbourne Bruce, Prime Minister of Australia, a Viscount of the United Kingdom, a Fellow of the Royal Society, was one of the most paradoxical in the history of his native country. Bruce was born in Melbourne on 15 April 1883, of a well-to-do mercantile family. 1893 saw the collapse of a great land boom, the failure of some banks and an acute general depression. The family business, Paterson, Laing and Bruce, was in difficulties. Stanley Bruce’s father sold his mansion in the fashionable suburb of Toorak. Stanley himself had to leave his preparatory school—the fees were not available. His father, who appears to have been a singularly determined man, then proceeded to restore the fortunes of the business. In 1896 the young Stanley went to the well-known Melbourne Grammar School, where he was a most successful all-round student. It has been given to few boys at a great school to be not only captain of football, of cricket, of athletics, and of rowing, but also Senior Prefect (i.e. Captain) of the School.

Notions of the Public and Doing Theology

2007 ◽  
Vol 1 (3) ◽  
pp. 431-454 ◽  
Author(s):  
Dirkie Smit
Keyword(s):  
Final Section ◽  
Wide Spectrum ◽  
Public Theology ◽  
The Public ◽  
The Third ◽  
Theological Discourse ◽  
Elective Affinities ◽  
Similar Range ◽  
The Public Sphere ◽  
Descriptive Sense

AbstractThe notion 'public' can have widely different meanings and, accordingly, many also understand the notion 'public theology' in different ways. Why would some who regard themselves as doing public theology prefer certain notions of 'public', while others prefer different understandings? In the first part, the article distinguishes three broad types of understanding the notion 'public'; ranging from a technical and almost prescriptive sense, following Habermas' description of the public sphere, to a vague and almost descriptive sense, following Tracy's description of all theological discourse as public. The second part serves as reminder of the similar range of possible meanings of the notion 'public theology', roughly corresponding to this wide spectrum of uses of 'public'. The third and final section then briefly reflects on the question why certain theologians prefer to do certain forms of public theology, suggesting both sociological reasons, like Tracy's 'elective affinities', as well as theological reasons; fundamentally different ways of viewing God and divine involvement in the world.

Oedipus and Socrates on the Quest for Self-Knowledge

2017 ◽  
Vol 34 (1) ◽  
pp. 20-43
Author(s):  
Ann Ward
Keyword(s):  
Human Life ◽  
Public Life ◽  
Private Life ◽  
The Other ◽  
Worth Living ◽  
Human Being ◽  
Other Hand ◽  
The Family ◽  
Self Knowledge

This article explores how Sophocles’ Oedipus the King and Plato’s Apology of Socrates address the question of whether reason can ground the good human life. Sophocles’ tragedy and Plato’s dialogue both tell of the search for rational self-knowledge. Both Oedipus and Socrates are recognized for human wisdom and are presented as skeptical toward the gods. Yet, whereas Oedipus’ life ends in tragedy, Socrates’ life does not. Sophocles thus suggests that the rational search for truth must be limited by a pious respect for the gods. Plato, on the other hand, preserves Socrates’ belief that the ‘unexamined life is not worth living for a human being’. Four lines of inquiry into the causes of this divergence are then explored: 1) Socrates’ order of knowledge from particular to universal, 2) Oedipus’ proneness to anger, 3) Socrates’ private life in contrast to Oedipus’ public life and, 4) the differing status of the family.

The Portable Home: The Domestication of Public Space

2008 ◽  
Vol 26 (4) ◽  
pp. 324-343 ◽  
Author(s):  
Krishan Kumar ◽  
Ekaterina Makarova
Keyword(s):  
Public Space ◽  
Private Life ◽  
Public And Private ◽  
Public Spheres ◽  
The Public ◽  
Private And Public ◽  
The Public Sphere ◽  
The 19Th Century ◽  
Further Development ◽  
Privileged Site

Much commentary indicates that, starting from the 19th century, the home has become the privileged site of private life. In doing so it has established an increasingly rigid separation between the private and public spheres. This article does not disagree with this basic conviction. But we argue that, in more recent times, there has been a further development, in that the private life of the home has been carried into the public sphere—what we call “the domestication of public space.” This has led to a further attenuation of public life, especially as regards sociability. It has also increased the perception that what is required is a better “balance” between public and private. We argue that this misconstrues the nature of the relation of public to private in those periods that attained the greatest degree of sociability, and that not “balance” but “reciprocity” is the desired condition.

Integrity in the public life of the Church from Acts 4:15–20

2017 ◽  
Vol 114 (3) ◽  
pp. 473-478
Author(s):  
Liliana Da Valle
Keyword(s):  
Role Model ◽  
Public Life ◽  
Community Leader ◽  
Truth Telling ◽  
The Public ◽  
Societal Issues ◽  
Local Parish ◽  
Private And Public ◽  
The Church

The purpose of this expository word is to demonstrate the need for churches to participate in public theology with integrity as partners in the dialog about societal issues. Within the framework of authority and responsibility, the author attempts to establish the Church’s unique position as a truth-teller, using her experience as a local parish pastor and community leader. Looking at Scripture as a role model for policy and action, this work lifts up the conviction of the primitive Church in its role as both witness and hero. Within the concert of voices in the world, the Church has to find its own voice to speak truth to power, and honor its calling by expressing its beliefs and behaving accordingly. Some of the main emerging themes in this article include secular vs divinely inspired authority, integrity as the quality of having only one identity and position, which is both private and public, and truth-telling as the ultimate action of faith and hope. This article will contribute to the extensive amount of literature that addresses the role of the Church in public life and encourage leaders to exert their authority based on the integrity of their convictions, actions, and words.

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