scholarly journals Study on Domesticating Translation Strategies of Chinese Christian Translation Fictions in Late Qing Dynasty, Hong Zhu Ru Zhuan, Yu Dao Yao Zhi and Wu Geng Zhong

2015 ◽  
Vol null (39) ◽  
pp. 299-330
Author(s):  
오순방
Keyword(s):  
Qing Dynasty ◽  
Late Qing Dynasty ◽  
Translation Strategies ◽  
Late Qing ◽  
Domesticating Translation

scholarly journals Asia's Declining Death Penalty

2010 ◽  
Vol 69 (2) ◽  
pp. 337-346 ◽  
Author(s):  
David T. Johnson
Keyword(s):  
Eighteenth Century ◽  
Death Penalty ◽  
Qing Dynasty ◽  
Human History ◽  
Late Qing Dynasty ◽  
Late Qing ◽  
Privileged Position ◽  
Wide Range ◽  
Ancient Israel ◽  
Capital Crimes

For most cultures and most of human history, the death penalty was taken for granted and directed at a wide range of offenders. In ancient Israel, death was prescribed for everything from murder and magic to blasphemy, bestiality, and cursing one's parents. In eighteenth-century Britain, more than 200 crimes were punishable by death, including theft, cutting down a tree, and robbing a rabbit warren. China of the late Qing dynasty had some 850 capital crimes, many reflecting the privileged position of male over female and senior over junior.

scholarly journals How Social Transformation Is Affecting Female Clothing Change in the Late Qing Dynasty and the Early Republic of China

2020 ◽  
Vol 16 (10) ◽  
pp. 53
Author(s):  
Xuefei Zhang ◽  
Xiaoming Yang
Keyword(s):  
Qing Dynasty ◽  
Social Transformation ◽  
Early Republic ◽  
Self Awareness ◽  
Late Qing Dynasty ◽  
Revolutionary Change ◽  
Republic Of China ◽  
Late Qing ◽  
The Late Qing Dynasty ◽  
Foot Binding

During the late Qing dynasty and the early Republic of China, women's clothing had a revolutionary change. Under the unprecedented social transformation in a millennium, Social Darwinism called for “mother of the citizens”, arousing public concern to release women's bodies. Anti-foot-binding movement awakened women's self-awareness and planted a hint of women's emancipation. While Feminism turned the value to the “parity of citizens,” women disguised their female character and dressed as men. Early Qipao was widespread during women’s liberation movement. The New Culture Movement facilitated ideology of Human Liberation. Women gradually possessed independence of personality and changed their corsets. They tended to confront and express body curves instead of cover and weakening.

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