“Every Swamp is a Castle”: Navigating Native Spaces in the Connecticut River Valley, Winter 1675–1677 and 2005–2015

2017 ◽  
Vol 24 (sp7) ◽  
pp. H45-H80 ◽  
Author(s):  
Lisa Brooks
Keyword(s):  
River Valley ◽  
Connecticut River ◽  
Connecticut River Valley

The Hoe Complex of the Connecticut Valley

1946 ◽  
Vol 12 (1) ◽  
pp. 29-34 ◽  
Author(s):  
William S. Fowler
Keyword(s):  
Cultural Development ◽  
River Valley ◽  
Connecticut River ◽  
Volcanic Origin ◽  
Trade Routes ◽  
Occupied Territory ◽  
Connecticut River Valley ◽  
Connecticut Valley

The aboriginal agriculturists discussed here lived in a somewhat secluded environment, the Connecticut River Valley from Bellows Falls to the Connecticut line. In this long-occupied territory, surrounded by high ridges of volcanic origin, heavily wooded, and watered by innumerable spring-fed streams, the cultural development of the inhabitants was apparently of a homogeneous nature. As late as 1636, when the English began to establish plantations throughout the valley, the natives were found united in a well-defined River Confederacy, with frequent intercourse maintained through river travel. While trade routes probably connected this section with many other parts of the country, cultural contacts had apparently persisted among the river tribes in spite of occasional raids of warlike groups from other regions.

The Captive’s Lament: Reinterpreting Rowlandson’s Narrative

2018 ◽  
Author(s):  
Lisa Brooks
Keyword(s):  
Indigenous People ◽  
Extended Family ◽  
River Valley ◽  
Close Reading ◽  
Connecticut River ◽  
Mary Rowlandson ◽  
Connecticut River Valley ◽  
Indigenous Geographies

This chapter presents a nuanced close reading of The Sovereignty and Goodness of God . . . A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson, framed within Indigenous geographies. Although Rowlandson conveyed a picture of a forbidding wilderness, she traveled through an intricately mapped network of Indigenous people and places, including the Nipmuc interior and the Connecticut River Valley. This chapter provides an alternative map and narrative of Rowlandson’s “removes” through Native towns and territories and elucidates the ways in which the stories of Weetamoo, James Printer, and Mary Rowlandson intertwined. Shortly after the raid on her town of Lancaster, Rowlandson was carried to the Nipmuc stronghold of Menimesit, where she encountered James and his extended family, and was given to Weetamoo, whom she followed deep into the interior of Nipmuc and Sokoki countries, as the saunkskwa sought protective sanctuaries for Native families who were evading colonial troops.

Jonathan Edwards's Change of Position On Stoddardeanism

1981 ◽  
Vol 74 (1) ◽  
pp. 79-99
Author(s):  
John F. Jamieson
Keyword(s):  
New England ◽  
River Valley ◽  
Jonathan Edwards ◽  
Historical Knowledge ◽  
Connecticut River ◽  
Connecticut River Valley

When Jonathan Edwards was installed as assistant to his grandfather Solomon Stoddard at Northampton in 1727, he not only assumed the major pastoral responsibility for the largest congregation in western Massachusetts, but he also became coadministrator of the “lax” mode of admission to the sacraments that had prevailed at Northampton and throughout the Connecticut River Valley for some thirty years. This system granted both baptism and communion to all persons of age who had historical knowledge of the gospel and were of a “non-scandalous” life, on the grounds that all divinely established ordinances were capable of “begetting” faith. Although Stoddard did not originate the “lax” system, the practice was generally referred to as “Stoddardeanism” because from the time of his celebrated dispute with Increase Mather in 1700 (the so-called “Stoddardean controversy”) Stoddard had been its most systematic, persistent, and influential proponent in New England.

The government’s role in creating an innovation ecosystem: the Springfield Armory as hub in the Connecticut River Valley

2020 ◽  
Vol 26 (4) ◽  
pp. 557-579
Author(s):  
Robert C. Ford ◽  
Keenan D. Yoho
Keyword(s):  
River Valley ◽  
Direct Result ◽  
Innovation Ecosystem ◽  
Connecticut River ◽  
Role Of Government ◽  
Content Type ◽  
Innovation Ecosystems ◽  
Depth Analysis ◽  
Connecticut River Valley

Purpose The purpose of this paper is to illustrate, through the example of the Springfield Armory and its role in the development of interchangeable parts, the critical role of government in establishing a cluster of organizations that evolved into an innovation ecosystem primarily located in the Connecticut River Valley in the 1800s. Using the Springfield Armory example, we use the related but largely unjoined concepts of ecosystem and networks to show that these organizational forms are effective in driving innovation. Design/methodology/approach The design uses an in-depth analysis of the role of the Springfield Armory to explicate the joining of network and ecosystem theory as an early example of the importance of governmental funding and support for innovation. Findings The development of interchangeable parts in the American arms industry in the 19th century transformed manufacturing worldwide. At the heart of this transformation was the network of arms makers that developed in the Connecticut River Valley as a direct result of US Government investment and support. This network of arms makers evolved into an ecosystem of mutually reinforcing relationships as machine tool manufacturers benefited from an environment of free-flowing intellectual property, information and growing governmental demand for arms. The Armory illustrates the government’s role in initiating and sustaining clusters of innovation that otherwise might not have developed as quickly. Originality/value Much of the research on the role of government in creating innovation ecosystems and organizational networks is based on modern organizations. This use of the Springfield Armory in the early 1800s broadens the knowledge on how innovation ecosystems in conjunction with networked organizations can be created by governments serving the public good.

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