English Metre Once More

PMLA ◽  
1948 ◽  
Vol 63 (1) ◽  
pp. 293-326
Author(s):  
Evelyn H. Scholl

Although hundreds of books and articles have been written on the subject, there is still no agreement upon the question: What is the basis of English metre? There have been three schools of metrics: that of a strict count of syllables; that of accent; and that of equal times. The latest work which I have found to consider a strict count of syllables the sole basis of English metre was published in Heidelberg in 1902. But both of the other schools have their representatives today. It is my purpose to raise the question once more, and to throw light upon it from a hitherto unexplored source of unusual value, The English School of Lutenist Song Writers. I hope to show that the theory of equal times marked by stress best explains the varying phenomena of modern English verse, and especially the inclusion in metrical verse of such extremely irregular poems as “The Listeners” by De la Mare. And I hope also to clarify several metrical terms: the so-called “trochaic substitution” in iambic metre, the “caesura,” and the “run-on line.”

1897 ◽  
Vol 21 ◽  
pp. 90-92
Author(s):  
J. M. Dixon

An analysis of the versification of some of our nineteenth century poets has produced certain very interesting results that may be graphically represented. The subject of versification still demands more exact treatment, and any contributions which embody the results of real analytical treatment are of value.It is well known that the chief objection to our iambic measure, which is the normal English measure, is its tendency to produce a monotonous pendulum-like tick-tick. If, on the other hand, we employ anapæstic measure, the triple movement to every foot demands too much exertion of the tongue. English verse possessing the finest cadences lies between the two extremes of a pure iambic treatment and a pure anapæstic treatment.It may be laid down as a safe dictum that, in lyric verse at least, one anapaest in a line otherwise iambic constitutes it an anapæstic line. The poet who writes in iambics is not then free to introduce anapæsts. The expedient to which he will resort is a free use of the catch. We shall see that Gordon, in his exquisite ballad The Sick Stock-Rider, uses the catch, where emotion is at a high pitch, 13 times in 16 lines. A poet writing in anapæsts is free to use iambs where he will, and even the monosyllabic foot at the beginning of a line or after the cæsura. Browning, in his Abt Vogler, has actually one hexameter line (Stanza III. 1. 7) with only 5 unaccented syllables, or one less than an iambic line can have. It is the shortest line in the poem and is placed next to an 11-syllabled line, the longest line he uses.


Antiquity ◽  
1932 ◽  
Vol 6 (22) ◽  
pp. 156-160 ◽  
Author(s):  
Iorwerth C. Peate

Sir John Rhŷs, whose name is justly honoured by all students of the history of Britain, is nevertheless indirectly responsible for much vague conjecture concerning the Keltic problem by English archaeologists. I write ‘English’ advisedly, for Irish archaeologists—with a profound knowledge of Keltic philology—have definitely refuted the theories propounded by Rhys and maintained in various modified forms by subsequent archaeologists in England. In Wales, the other Keltic country concerned, archaeology unfortunately remained up to recent times the happy hunting-ground of antiquaries whose knowledge of both archaeology and philology was very restricted. Her professional archaeologists, in more recent years, have been hampered by an ignorance of the philological problem and have therefore naturally subscribed to the point of view of the modern English school of thought. On the other hand, some Welsh philologists, often with little or no knowledge of the archaeological evidence, have ridiculed the theories advanced by Rhŷs and the later English writers on the subject. My present purpose is to submit to the readers of ANTIQUITY a case for relinquishing entirely the generally accepted attitude of modern English archaeology towards the Keltic problem.


Author(s):  
S.R. Allegra

The respective roles of the ribo somes, endoplasmic reticulum, Golgi apparatus and perhaps nucleus in the synthesis and maturation of melanosomes is still the subject of some controversy. While the early melanosomes (premelanosomes) have been frequently demonstrated to originate as Golgi vesicles, it is undeniable that these structures can be formed in cells in which Golgi system is not found. This report was prompted by the findings in an essentially amelanotic human cellular blue nevus (melanocytoma) of two distinct lines of melanocytes one of which was devoid of any trace of Golgi apparatus while the other had normal complement of this organelle.


2008 ◽  
Vol 67 (1) ◽  
pp. 5-18 ◽  
Author(s):  
Sabine Krolak-Schwerdt ◽  
Margret Wintermantel ◽  
Nadine Junker ◽  
Julia Kneer

Three experiments investigated the processing of person descriptions that consisted of a number of statements about the characteristics of a person. In one condition, each statement referred to a single person attribute and in the other condition, causal and additive conjunctions to verbally link the statements were introduced. Evidence was found that the introduction of verbal links enhanced participants’ memory about the characteristics of the described person. On-line measures of processing showed that the comprehension of person information was strongly facilitated by the introduction of verbal links. Furthermore, the results were due to the introduction of causal connections between person attributes. These findings are discussed in terms of their implications for models of person memory and representation.


1978 ◽  
Vol 17 (04) ◽  
pp. 261-272 ◽  
Author(s):  
Y. Brault ◽  
G. Atlan ◽  
H. Lorino ◽  
A. Harf ◽  
A.-M. Lorino ◽  
...  

A system was built up around a minicomputer to process in real time pressure and flow signals collected during the course of three ventilatory mechanics tests: the calculation of the lung volume, the evaluation of the static lung compliance, the analysis of the forced expiratory performance. The subject is seated in an open body Plethysmograph, which allows for the instantaneous calculation of changes in the volume of his thorax and abdomen. The system is controlled through a graphics console which displays the sampled curves and the results of data processing. In addition, the signals can be stored on demand onto a magnetic tape so that the method can be tested and improved off line. The results obtained in healthy volunteers are highly reproducible. A close correspondence is found both in patients and volunteers between computer-derived and hand-calculated results. The computerized system has become a standard equipment of our Lung Function Department, where it allows for a rapid quantitative analysis of lung volumes, lung elasticity and bronchial airflow.


2010 ◽  
Vol 4 (2) ◽  
pp. 135-156 ◽  
Author(s):  
Dorothea E. Schulz

Starting with the controversial esoteric employment of audio recordings by followers of the charismatic Muslim preacher Sharif Haidara in Mali, the article explores the dynamics emerging at the interface of different technologies and techniques employed by those engaging the realm of the Divine. I focus attention on the “border zone” between, on the one hand, techniques for appropriating scriptures based on long-standing religious conventions, and, on the other, audio recording technologies, whose adoption not yet established authoritative and standardized forms of practice, thereby generating insecurities and becoming the subject of heated debate. I argue that “recyclage” aptly describes the dynamics of this “border zone” because it captures the ways conventional techniques of accessing the Divine are reassessed and reemployed, by integrating new materials and rituals. Historically, appropriations of the Qur’an for esoteric purposes have been widespread in Muslim West Africa. These esoteric appropriations are at the basis of the considerable continuities, overlaps and crossovers, between scripture-related esoteric practices on one side, and the treatment by Sharif Haidara’s followers of audio taped sermons as vessels of his spiritual power, on the other.


Author(s):  
Iryna Rusnak

The author of the article analyses the problem of the female emancipation in the little-known feuilleton “Amazonia: A Very Inept Story” (1924) by Mykola Chirsky. The author determines the genre affiliation of the work and examines its compositional structure. Three parts are distinguished in the architectonics of associative feuilleton: associative conception; deployment of a “small” topic; conclusion. The author of the article clarifies the role of intertextual elements and the method of constantly switching the tone from serious to comic to reveal the thematic direction of the work. Mykola Chirsky’s interest in the problem of female emancipation is corresponded to the general mood of the era. The subject of ridicule in provocative feuilleton is the woman’s radical metamorphoses, since repulsive manifestations of emancipation becomes commonplace. At the same time, the writer shows respect for the woman, appreciates her femininity, internal and external beauty, personality. He associates the positive in women with the functions of a faithful wife, a caring mother, and a skilled housewife. In feuilleton, the writer does not bypass the problem of the modern man role in a family, but analyses the value and moral and ethical guidelines of his character. The husband’s bad habits receive a caricatured interpretation in the strange behaviour of relatives. On the one hand, the writer does not perceive the extremes brought by female emancipation, and on the other, he mercilessly criticises the male “virtues” of contemporaries far from the standard. The artistic heritage of Mykola Chirsky remains little studied. The urgent task of modern literary studies is the introduction of Mykola Chirsky’s unknown works into the scientific circulation and their thorough scientific understanding.


Author(s):  
Maxim B. Demchenko ◽  

The sphere of the unknown, supernatural and miraculous is one of the most popular subjects for everyday discussions in Ayodhya – the last of the provinces of the Mughal Empire, which entered the British Raj in 1859, and in the distant past – the space of many legendary and mythological events. Mostly they concern encounters with inhabitants of the “other world” – spirits, ghosts, jinns as well as miraculous healings following magic rituals or meetings with the so-called saints of different religions (Hindu sadhus, Sufi dervishes),with incomprehensible and frightening natural phenomena. According to the author’s observations ideas of the unknown in Avadh are codified and structured in Avadh better than in other parts of India. Local people can clearly define if they witness a bhut or a jinn and whether the disease is caused by some witchcraft or other reasons. Perhaps that is due to the presence in the holy town of a persistent tradition of katha, the public presentation of plots from the Ramayana epic in both the narrative and poetic as well as performative forms. But are the events and phenomena in question a miracle for the Avadhvasis, residents of Ayodhya and its environs, or are they so commonplace that they do not surprise or fascinate? That exactly is the subject of the essay, written on the basis of materials collected by the author in Ayodhya during the period of 2010 – 2019. The author would like to express his appreciation to Mr. Alok Sharma (Faizabad) for his advice and cooperation.


2019 ◽  
Vol 95 (2) ◽  
pp. 231-245
Author(s):  
Erik Ode

Abstract De-Finition. Poststructuralist Objections to the Limitation of the Other The metaphysic tradition always tried to structure the world by definitions and scientific terms. Since poststructuralist authors like Derrida, Foucault and Deleuze have claimed the ›death of the subject‹ educational research cannot ignore the critical objections to its own methods. Definitions and identifications may be a violation of the other’s right to stay different and undefined. This article tries to discuss the scientific limitations of the other in a pedagogical, ethical and political perspective.


2020 ◽  
Author(s):  
Abimael Francisco do Nascimento

The general objective of this study is to analyze the postulate of the ethics of otherness as the first philosophy, presented by Emmanuel Levinas. It is a proposal that runs through Levinas' thinking from his theoretical foundations, to his philosophical criticism. Levinas' thought presents itself as a new thought, as a critique of ontology and transcendental philosophy. For him, the concern with knowledge and with being made the other to be forgotten, placing the other in totality. Levinas proposes the ethics of otherness as sensitivity to the other. The subject says here I am, making myself responsible for the other in an infinite way, in a transcendence without return to myself, becoming hostage to the other, as an irrefutable responsibility. The idea of the infinite, present in the face of the other, points to a responsibility whoever more assumes himself, the more one is responsible, until the substitution by other.


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