scholarly journals Ethnicity and Occupational Differences in the Transforming Homogenous Culture: The Case of Lithuania

Pedagogika ◽  
2017 ◽  
Vol 128 (4) ◽  
pp. 20-38
Author(s):  
Inga Minelgaitė ◽  
Giedrė Blažytė ◽  
Romie F. Littrell

This article presents empiric research on respondents’ self-identification of ethnicity in such culturally homogenous country as Lithuania and comparisons among three occupational sectors: education, healthcare and business. The results reveal the difficulty when attempting to self-identity ethnicity resulting in high nonresponse rate. Furthermore, results indicate effects of occupational background of the respondent and influence of EU membership on the perceived ethnicity. The contextualisation of results within social and historical context of the country is outlined, as well as methodological implications.

Author(s):  
Daniel Lapsley ◽  
Timothy S. Reilly ◽  
Darcia F. Narvaez

Moral development is a kind of sociopersonality development that has as its aim the disposition to virtue. The developmental grounding of moral personality is in the first months of life and includes neurobiological foundations, the mutual responsive orientation, and dialogic socialization of the moral self. The authors argue that moral self-identity offers integrative possibilities for understanding the life span development of moral personality and for understanding the dispositional and motivational bases of moral behavior, and that social cognitive theory has resources for understanding how the moral self and conscience of infancy is canalized into individual and cultural differences in the schedule and priority of character strengths that are the targets of socialization. Moral self-identity and character are placed in the historical context of the moral stage theory paradigm.


2021 ◽  
Author(s):  
Radek Pacanowskj

This paper is a critical examination of the artistic process undertaken to complete a mixed media art installation, exploring the concept of "sacrum" as the nucleus of the peasant culture of XIX century Poland. As demonstrated by the prevalence of sacred inclinations embedded in the moral consciousness of Polish peasant history, sacrum is the innate orientation towards realities that transcend time and matter - the active and passive reflection of that which lies outside the realm of human sensory experience. At its core, this project explores sacred elements embedded in Polish culture - these elements are not merely reflected upon, but are also reacted to and acted upon by the artist, thus revealing the forgotten sacredness of the most mundane objects and practices of human life. As such, this creative process functions as a research tool, which, by using interdisciplinary illuminations, now acts as a stimulus for the creation of new knowledge. Utilizing the notion of praxis, this project determines whether artistic expression facilitates the communication and sharing of undiluted knowledge. The ultimate aim of this endeavour is to understand the extent to which the artistic process is capable of sustaining the pure essence of expression, and of mediating the transcendent elements inherent in human culture. The approach taken is based on the richness of signals emanating from the artist's own personal history. It includes not only that which is utterly personal, but also that which is culturally determined, offering insight into the various social forces shaping the content of one's own self-identity. The process of tracing the lineage of a personal story is the chosen means used to deconstruct the complexity of cultural tectonics. Through a series of ritualistic actions, embedded with both personal and cultural significance, a transformation takes place, in that, the resulting disarray of energies, now freed from the skeletal structure of self-reality, reveal a sharper, more enlightened view of the spirit that permeates the artist's enveloping culture. The conclusions derived, highlight the inherent complexity of the artistic cycle and the various ways in which the intended message is distorted and/or misinterpreted. However, as suggested by the study's findings, this unavoidable, resulting distortion need not detract in any way from the inherent value of artistic expression and the artistic process. The creative journey taken was truly successful in the realization of a fuller, broader understanding of personal identity within a larger cultural, historical context. In addition, the commitment to praxis, as opposed to passive reflection, successfully revealed evidence of sacrum's inherent, interwoven existence within a greater personal and cultural ontology.


Author(s):  
Olha Petrivna Kotovska

The article reveals the study of the contemporary meaning of identity and values in local and national dimensions, as well as their analysis in the context of the virtual reality, constructed during the last decades. On the basis of theoretical background, historical analogies and practical examples, the author shows the influence of values on the identity formation, focuses on the problem of the erosion of traditional and the formation of new identities. If to compare conditions of Ukrainian national identity constructing with those western European peoples, which were formed as nations at their own state borders, Ukrainian national identity was shaped in imagined by Ukrainians space. Institutional differences in the creation of the first Ukrainian political organizations in Lviv and Kyiv clearly represent a very important component — divided by the border between two empires Ukrainians were constantly connected by the idea of their unity. The historical context and the unfinished cycle of independent formation of Ukrainian national and socio-political identitys strengthen the need to create a socio-cultural identity on the basis of an archetypal approach. The article also represents contemporary challenges, which Ukrainian state faces in conditions of hybrid warfare and which are provoked by the manipulation of information and stereotypes. Incorporating concrete examples, the author shows how stereotypes influence on one’s own behavior and estimation of any phenomenon; determine the limits of personal choices. At the same time virtual space changes image of oneself, self-identity and the community which a person identifies “the Self” with. From one point of view, virtual reality opens huge amount of possibilities for personal self-realization, from another, it can be a source for manipulations of information in the individual, state or international levels.


2006 ◽  
Vol 69 (2) ◽  
pp. 225-242 ◽  
Author(s):  
SHANDIP SAHA

In the history of Hindi literature, the oldest extant text of medieval Hindi prose is the collection of hagiography known as the as the vārtā literature which, since the seventeenth century, has been central to the religious life of the Hindu devotional community known as the Puṣṭi Mārga. This article argues that a close examination of these texts in their proper social and historical context reveals that the vārtā literature was written and revised during a time when the Puṣṭi Mārga was slowly expanding its sphere of religious influence in Western and Central India. The result was a body of literature whose principal purpose was to shape the religious self-identity of the Puṣṭi Mārga by stressing the community as a close-knit and exclusive fellowship of believers who owed their final allegiance to Kṛṣṇna and the community's religious leaders who were known as mahārājas.


2021 ◽  
Author(s):  
Radek Pacanowskj

This paper is a critical examination of the artistic process undertaken to complete a mixed media art installation, exploring the concept of "sacrum" as the nucleus of the peasant culture of XIX century Poland. As demonstrated by the prevalence of sacred inclinations embedded in the moral consciousness of Polish peasant history, sacrum is the innate orientation towards realities that transcend time and matter - the active and passive reflection of that which lies outside the realm of human sensory experience. At its core, this project explores sacred elements embedded in Polish culture - these elements are not merely reflected upon, but are also reacted to and acted upon by the artist, thus revealing the forgotten sacredness of the most mundane objects and practices of human life. As such, this creative process functions as a research tool, which, by using interdisciplinary illuminations, now acts as a stimulus for the creation of new knowledge. Utilizing the notion of praxis, this project determines whether artistic expression facilitates the communication and sharing of undiluted knowledge. The ultimate aim of this endeavour is to understand the extent to which the artistic process is capable of sustaining the pure essence of expression, and of mediating the transcendent elements inherent in human culture. The approach taken is based on the richness of signals emanating from the artist's own personal history. It includes not only that which is utterly personal, but also that which is culturally determined, offering insight into the various social forces shaping the content of one's own self-identity. The process of tracing the lineage of a personal story is the chosen means used to deconstruct the complexity of cultural tectonics. Through a series of ritualistic actions, embedded with both personal and cultural significance, a transformation takes place, in that, the resulting disarray of energies, now freed from the skeletal structure of self-reality, reveal a sharper, more enlightened view of the spirit that permeates the artist's enveloping culture. The conclusions derived, highlight the inherent complexity of the artistic cycle and the various ways in which the intended message is distorted and/or misinterpreted. However, as suggested by the study's findings, this unavoidable, resulting distortion need not detract in any way from the inherent value of artistic expression and the artistic process. The creative journey taken was truly successful in the realization of a fuller, broader understanding of personal identity within a larger cultural, historical context. In addition, the commitment to praxis, as opposed to passive reflection, successfully revealed evidence of sacrum's inherent, interwoven existence within a greater personal and cultural ontology.


2021 ◽  
pp. 389-419
Author(s):  
Marc Depaepe

Although the origins of school museums and museums of children and childhood do not coincide directly, they nevertheless have moved into the same direction during the past decades. Especially because chil­dren are an important part of the visitors, a lot is invested by these mu­seums in educational support and activities. Pedagogical arguments form the backbone of their mission statements. A bit against the tide of this trend, I want to pay attention here to the often exaggerated educa­tional aspirations. To my mind the boundary between “education” and “educationalisation” is a fragile one and can be easily exceeded if the cultural-historical context of the museum content is ignored too much. Educating young people does not necessarily mean taking them by the hand and leading them through well-developed work packages, but is related to the more complex process of Bildung – the formation of a per­son, which usually starts, in view of attitudes and behaviour, by reflec­tion about self-identity as well as societal values and norms. In my opin­ion the encounter with well-chosen artefacts of former pedagogical mentalities and realities in museums of education, children and child­hood, can be helpful in this respect. Therefore, my plea for more cul­ture-historical contemplation and less educational strategy in represent­ing education, children and childhood is not to be understood as phasing efforts in this sector. On the contrary, the shift of emphasis from the neoliberal focus on efficiency, management, and social relevance (also in terms of a possible instrumentalization) of educational history towards more scientific, cultural-historical underpinning will need continuous support.


Author(s):  
Rex Ferguson

The task of identifying the individual has given rise to a number of technical innovations, including fingerprint analysis and DNA profiling. A range of methods has also been created for storing and classifying people’s identities, such as identity cards and digital records. Identification Practices and Twentieth-Century Fiction tests the hypothesis that these techniques and methods, as practised in the UK and US in the long twentieth century, are inherently related to the literary representation of self-identity from the same period. Until now, the question of ‘who one is’ in the sense of formal identification has remained detached from the question of ‘who one is’ in terms of the representation of unique individuality. Placing these two questions in dialogue allows for a re-evaluation of the various ways in which uniqueness has been constructed during the period and for a reassessment of the historical and literary historical context of such construction. In chapters ranging across the development of fingerprinting, the institution of identity cards during the Second World War, DNA profiling and contemporary digital surveillance, and an analysis of writing by authors including Joseph Conrad, Graham Greene, Elizabeth Bowen, J. G. Ballard, Don DeLillo, and Jennifer Egan, Identification Practices and Twentieth-Century Fiction makes an original contribution to Literary Studies, History, and Cultural Studies.


2021 ◽  
Vol 2 (2) ◽  
pp. 9-17
Author(s):  
Afrida Aainun Murshida ◽  

This paper is a detailed Critical Discourse Analysis (CDA) of the novel The To-Let House that represents the indigenous struggles, the politics of identity and the construction of a ‘woman’s identity’ amidst the unsettling environment of violence in the historical context of the North Eastern part of India. The paper would analyse and explore the underlying discourse operating in the novel and investigate the core theories and its impact through the conscious choices of the ‘language in use’ by the author. Daisy Hasan’s The To-Let House is primarily marked with the identity constructions and its gradual evolution. The author not only just unravels the struggles that the characters undergo but also counterfeits a sense of identity instituting it towards one’s self identity. The characters in the novel are unable to affiliate themselves into any one particular cultural identity; rather they constantly are struggling within themselves inwardly, in the midst of the violence surrounding them outwardly. This weakness and inability to assign an identity turns out to be a strong narrative that constructs a powerful discourse highlighting the nuances of ‘belongingness.’


2011 ◽  
Vol 16 (2) ◽  
pp. 111-117 ◽  
Author(s):  
Ype H. Poortinga ◽  
Ingrid Lunt

The European Association of Psychologists’ Associations (EFPA) was created in 1981 as the European Association of Professional Psychologists’ Associations (EFPPA). We show that Shakespeare’s dictum “What’s in a name?” does not apply here and that the loss of the “first P” (the adjectival “professional”) was resisted for almost two decades and experienced by many as a serious loss. We recount some of the deliberations preceding the change and place these in a broader historical context by drawing parallels with similar developments elsewhere. Much of the argument will refer to an underlying controversy between psychology as a science and the practice of psychology, a controversy that is stronger than in most other sciences, but nevertheless needs to be resolved.


Sign in / Sign up

Export Citation Format

Share Document