(Im)possibility of Mutual Communication between the Japanese and South Korean Feminisms : Focusing on Ueno Chizuko’s ‘Comfort Women’ Discourse

2019 ◽  
Vol 47 ◽  
pp. 55-86
Author(s):  
Kyounghwa Lim
2019 ◽  
Vol 25 (1) ◽  
pp. 51-64
Author(s):  
Naoko KUMAGAI

Reconciliation among states tends to be pragmatic, based on cost/benefit national interest calculation. But it can be reflective, involving the perpetrator’s responsibility and remorse and the victims’ forgiveness, thus enhancing their mutual confidence. Japan’s moral compensation for the former Dutch and South Korean comfort women was pragmatic, based on the post-war legal agreements, but its scheme with atonement projects for each survivor had reflective elements. The Netherlands mostly accepted and South Korea mostly rejected Japan’s moral compensation for their distinctive historical and political reasons. However, Japan’s occasional excuse-like denial of coercive recruitment of comfort women based on the absence of public documents significantly reduced their confidence in Japan. This shows that the vindication of the victims’ dignity, anchored with the perpetrator’s consistent acknowledgement of its offense, is at the core of reconciliation. Reflective reconciliation is difficult to achieve but pragmatic reconciliation leaves room for dialogue among all parties concerned toward genuine understanding of the victims and thus to the restoration of their dignity.


Author(s):  
Jennifer Gracellia

<p>The issue of comfort women that has occured since 1932 continues to impact bilateral relations between Japan dan South Korea. Various efforts have been made by two countries to deal with this issue, one of which is the agreement in 2015 that stating the comfort women issue has been completed and this agreement cannot be canceled. Instead of solving the problem, this agreement marked as the beginning of a worsening relation between the two countries. Poor relations led to several implications which then became a new problem to Japan and South Korea relations. This research finds that the comfort women issue has given three implications for the relations between Japan and South Korea. First is the Japan-South Korea Trade War in 2019, second is the withdrawal of South Korea from General Security of Military Information Agreement (GSOMIA) and the last is the boycott of Japanese products conducted by South Korean society. The unresolved issue has affected the economy, national security and the social life of the people of both countries.</p><p><strong>BAHASA INDONESIA ABSTRAK:</strong> Permasalahan <em>comfort women</em> yang terjadi sejak tahun 1932 terus memberikan implikasi yang kuat kepada hubungan bilateral antara Jepang dan Korea Selatan. Berbagai usaha telah dilakukan oleh kedua negara untuk menangani permasalahan ini, dimana salah satunya adalah perjanjian pada tahun 2015 yang menyatakan permasalahan comfort women telah selesai dan perjanjian ini tidak dapat dibatalkan. Bukannya menyelesaikan masalah, perjanjian ini menjadi awal dari hubungan kedua negara yang semakin memburuk. Hubungan yang buruk kemudian menimbulkan beberapa implikasi yang menjadi masalah baru di dalam hubungan Jepang dengan Korea Selatan. Berdasarkan hasil penelitian yang telah dilakukan, ditemukan bahwa permasalahan comfort women memberikan tiga implikasi kepada hubungan Jepang dan Korea Selatan yaitu Perang Dagang Jepang-Korea Selatan 2019, penarikan Korea Selatan dari General Security of Military Information Agreement (GSOMIA) dan pemboikotan produk Jepang yang dilakukan oleh masyarakat Korea Selatan. Permasalahan comfort women yang tidak kunjung terselesaikan telah mempengaruhi perekonomian, keamanan nasional, hingga kehidupan sosial masyarakat kedua negara.</p>


2020 ◽  
pp. 159-184
Author(s):  
Jay Song ◽  
Jun Ohashi

In December 2015, South Korea and Japan reached an agreement on resolving the “comfort women” issue that sparked media interests. This article analyses how the South Korean and Japanese media covered comfort women in 2013–2018. The study collects over 20,000 newspaper articles and analyses distinctive media framings in liberal, conservative and leftist newspapers in South Korea and Japan. During this period, the South Korean media have gone beyond the extant nationalist and feminist narratives and incorporated a class dimension. The authors find that there have been dynamic interplays among nation, gender and class that make the debates more complex and transnational, yet the dominant narratives are still from liberal or leftist nationalists in Korea and conservative statists in Japan.


Author(s):  
Hiro Saito

The history problem fully developed between 1989 and 1996. Japanese and South Korean NGOs expanded the transnational network to help former “comfort women” demand apologies and compensation from the Japanese government, while Japanese NGOs helped Chinese victims file compensation lawsuits against the Japanese government and corporations. At this historical juncture, the LDP was ousted from power. This allowed non-LDP prime ministers to offer apologies for Japan’s past wrongdoings more decisively than did their LDP predecessors. Nevertheless, the LDP remained the largest political party, forcing non-LDP prime ministers to compromise cosmopolitanism with nationalism in Japan’s official commemoration. This compromise intensified the history problem by galvanizing Japanese nationalists as well as the governments and citizens in South Korea and China. The former criticized the Japanese government for failing to honor Japanese war dead enough, whereas the latter criticized it for failing to commemorate South Korean and Chinese victims enough.


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