Cultural Astronomy in Hispanic-Indigenous Contexts of Central Chile

2021 ◽  
Vol 7 (1) ◽  
Author(s):  
Ricardo Moyano ◽  
Patricio Bustamante

We present the results of an archaeoastronomical analysis of structures dating from the Inca and early colonial periods in the Mapocho River basin, Chile. Our purpose is to show possible continuities or ruptures in the creation and management of architectural and natural spaces, particularly those linked to the observation of astronomical phenomena with ceremonial and calendrical significance in the Andean world. We focus on Santiago, where we undertook topographical and horizon survey work at the Main Square, Metropolitan Cathedral, San Francisco Church and Santa Lucía Hill, and evaluate documentary and ethnographic sources. Using models developed in cultural astronomy and landscape archaeology, we found these places were ancient observation spots for the Sun and Moon around the solstices, equinoxes and lunar standstills. Sightlines (ceques) may have connected these places to potentially sacred elements of the environment from a central point located in the Main Square (haukaypata).

Author(s):  
Dayani Bailly ◽  
Valéria Flavia Batista‐Silva ◽  
Fernanda A. Silva Cassemiro ◽  
Priscila Lemes ◽  
Weferson Junio Graça ◽  
...  

2012 ◽  
pp. 57-69 ◽  
Author(s):  
Ana Elizabeth Cortés ◽  
Ricardo Oyarzún ◽  
Nicole Kretschmer ◽  
Henrique Chaves ◽  
Guido Soto ◽  
...  

2016 ◽  
Vol 6 (1) ◽  
pp. 130-136
Author(s):  
Brock Winstead

Treasure Island in San Francisco Bay was created to host the Golden Gate International Exposition, a World’s Fair, in 1939-40. The fair was an expression of an idealized order of both design and international relations. Neither survived much longer than the fair itself. The author considers the creation and re-creation of Treasure Island and the problem of building for an uncertain, ultimately unknowable future. This article is a critical appreciation of Andrew Shanken’s Into the Void Pacific, a design history of the fair.


2014 ◽  
Vol 78 (2) ◽  
pp. 109-119 ◽  
Author(s):  
GUSTAVO CHIANG ◽  
KELLY R. MUNKITTRICK ◽  
MARK E. MCMASTER ◽  
RICARDO BARRA ◽  
MARK SERVOS

2019 ◽  
pp. 35-42
Author(s):  
O. K. Lugovskaya ◽  
M. A. Simakina

The experience of building the marketing strategy by the Russian telecommunications company Tele2 has been considered. Based on the description of the varied stages of the company’s development, the strategic choices of various years has been substantiated. The central point has been focused on determining the position of Tele2 in the telecommunications services market. It has been compared the approach to building the marketing strategy in Tele2 and other market participants. The new step of the company in the creation of the marketing strategy related to solving the problem of saturation of the telecommunications market due to the use of the concept of «Lifestyle enabler» has been analyzed.


The A. C. Saunders site (41AN19) is an important ancestral Caddo settlement in the upper Neches River basin in Anderson County in East Texas. The site is one of only a few ancestral Caddo sites with mound features in the upper Neches River basin, particularly those that are known to date after ca. A.D. 1400, but this part of the upper Neches River basin, including its many tributaries, such as Caddo Creek just to the south and west, was widely settled by Caddo farmers after that time. These Caddo groups left behind evidence of year-round occupied settlements with house structures, middens, and outdoor activity areas, impressive artifact assemblages, as well as the creation of numerous cemeteries, most apparently the product of use by families or lineage groups.


1995 ◽  
Vol 22 ◽  
pp. 93-122 ◽  
Author(s):  
Francesca Declich

The argument that a process of “making tribes” has invested Africa from early colonial times has been used to explain the emergence of some ethnicities which appear not to have existed before colonialism. This emergence was often accompanied by the creation of written records of male historical discourse, thus not only giving them undue prominence but also suppressing female historical discourses which were not considered pertinent to “history.”Yet whenever history is recounted orally by either men or women, it contains messages directed to a “gendered” audience (i.e., an audience composed of people of both genders) whose participants perceive messages differently and reproduce separate but interacting discourses. Such diverse perceptions result from certain aspects in oral genres as well as small, coded markers which can evoke immensely potent but gender-specific experiences. Such instances may become public symbols and, along with more obviously historical narratives, greatly influence how people relate to their past. Thus men and women in the same audience, hearing the same story, can make connections between elements of a narrative which are obscure to outside researchers.Recently, it has become quite common for historians of Africa to deconstruct written historical sources on the basis of the agendas of both the original writer and his informants. These agendas are rarely explicit and thus hiddenly selective. Such deconstruction is a legitimate scholarly procedure; however, as female voices have rarely been recorded—the resulting analysis reinforces the omission of women's roles in the process of remaking history and creating identity.


2016 ◽  
Vol 61 (12) ◽  
pp. 2193-2204 ◽  
Author(s):  
Ricardo Oyarzún ◽  
Sandro Zambra ◽  
Hugo Maturana ◽  
Jorge Oyarzún ◽  
Evelyn Aguirre ◽  
...  

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