Polish Tatar Women as Official Leaders of Muslim Religious Communities and the Sources of their Authority

2019 ◽  
Vol 12 (1-2) ◽  
pp. 37-54
Author(s):  
Agata S. Nalborczyk

The history of the Islamic presence in Poland goes back over 300 years. In the past, Muslim Tatar women played an important role in their communities by preserving and passing on the faith. In the twentieth century their role expanded, with a substantial number of women present at the highest levels of Muslim leadership. The article presents a case study of seven Polish Tatar women who have held the post of official elected presidents of local Muslim communities. These examples are presented in order to research the source of authority on which female leadership is based. The article uses three kinds of authority distinguished by Max Weber: legalrational, charismatic and traditional authority. The article is based on interviews with these female presidents and other members of their communities in order to reconstruct their authority as social and religious leaders and their impact on their respective communities.

Radiocarbon ◽  
2021 ◽  
pp. 1-21
Author(s):  
Chris Urwin ◽  
Quan Hua ◽  
Henry Arifeae

ABSTRACT When European colonists arrived in the late 19th century, large villages dotted the coastline of the Gulf of Papua (southern Papua New Guinea). These central places sustained long-distance exchange and decade-spanning ceremonial cycles. Besides ethnohistoric records, little is known of the villages’ antiquity, spatiality, or development. Here we combine oral traditional and 14C chronological evidence to investigate the spatial history of two ancestral village sites in Orokolo Bay: Popo and Mirimua Mapoe. A Bayesian model composed of 35 14C assays from seven excavations, alongside the oral traditional accounts, demonstrates that people lived at Popo from 765–575 cal BP until 220–40 cal BP, at which time they moved southwards to Mirimua Mapoe. The village of Popo spanned ca. 34 ha and was composed of various estates, each occupied by a different tribe. Through time, the inhabitants of Popo transformed (e.g., expanded, contracted, and shifted) the village to manage social and ceremonial priorities, long-distance exchange opportunities and changing marine environments. Ours is a crucial case study of how oral traditional ways of understanding the past interrelate with the information generated by Bayesian 14C analyses. We conclude by reflecting on the limitations, strengths, and uncertainties inherent to these forms of chronological knowledge.


1864 ◽  
Vol 23 (3) ◽  
pp. 425-432
Author(s):  
Blackie

The History of Greece, by Mr Grote, perhaps the most notable production of modern English scholarship, is characterised, amongst many great virtues, by what has always appeared to me, in a historian, a great fault—a tendency to undervalue traditional authority, and to over-rate the importance of conjectural ingenuity, in the reconstruction of the past. One of the most remarkable instances of this tendency which has fallen specially under my view, is his treatment of Lycurgus and his legislation, as it occurs near the end of his second volume. The fallacies which seem to me to lie in this treatment, it is the object of this paper shortly to set forth.


2021 ◽  
Vol 64 (4) ◽  
pp. 959-985
Author(s):  
Melissa Graboyes ◽  
Zainab Alidina

AbstractFrom nearly any perspective and metric, the effects of malaria on the African continent have been persistent and deep. By focusing on the malady of malaria and the last century of biomedical interventions, Graboyes and Alidina raise critical historical, ethical, and scientific questions related to truth telling, African autonomy, and the obligations of foreign researchers. They provide a condensed history of malaria activities on the continent over the past 120 years, highlighting the overall history of failures to eliminate or control the disease. A case study of the risks of rebound malaria illustrates the practical and moral problems that abound when historical knowledge is ignored. In light of current calls for renewed global eradication efforts, Graboyes and Alidina provide evidence for why historical knowledge must be better integrated into global health epistemic realms.


2020 ◽  
Vol 6 (2) ◽  
pp. 299
Author(s):  
Nur Huda

<p><em>Tawasul</em> dan <em>Tabaruk </em>merupakan tradisi yang sudah banyak dipraktekkan oleh masyarakat muslim pada saat berdoa di makam. Kedua tradisi ini juga sering disalahpahami sebagai praktek yang menjerumuskan kepada kemusyrikan. Penelitian ini bertujuan untuk mengungkap aspek living hadis pada tradisi <em>tawasul</em> dan <em>tabaruk</em> warga Desa Bonang di makam Sunan Bonang dengan menggunakan metode deskriptif induktif, dan menganalisisnya dengan teori tindakan sosial Max Weber. Penelitian ini menghasilkan beberapa temuan. Pertama, tradisi ini merupakan suatu living hadis. Kedua, berdasarkan tipe tindakan tradisional, para pelaku tradisi ingin terus menerus menghormati Sunan Bonang dengan cara melestarikan tradisi yang sudah dilakukan secara turun temurun. Ketiga, tindakan afektif, memperlihatkan bahwa para pelaku memiliki ikatan emosional dengan para tokoh agama dan waktu pelaksanaan (malam Jumat). Keempat, tindakan instrumental rasional, para pelaku secara sadar mampu melaksanakan tradisi tersebut, baik dari aspek sumber daya manusia maupun aspek finansial. Kelima, rasionalitas nilai, pelaku ingin meniru perilaku tokoh-tokoh agama dan membiasakan diri bersedekah sekaligus ingin menanamkan nilai solidaritas jamaah.</p><p> </p><p>[<strong><em>Tawasul</em> and <em>Tabaruk</em> Traditions in Sunan Bonang’s Tomb Lasem Rembang: A Study of Living Hadith</strong>.<strong> </strong><em>Tawasul</em> and <em>tabaruk</em> are traditions that have been widely practiced by Muslim communities when praying at the grave. These two traditions are also often misunderstood as practices that lead to idolatry. This study aims to reveal aspects of the living hadith in the tradition of <em>tawasul</em> and <em>tabaruk</em> of the people of Bonang Village in the Sunan Bonang tomb by using the inductive descriptive method, and by analyzing it through Max Weber's theory of social action. This study yielded several findings. First, this tradition is a living hadith. Second, based on the type of traditional action, traditional actors want to continue to respect Sunan Bonang by preserving traditions that have been carried out from generation to generation. Third, affective action shows that peoples have an emotional bond with religious leaders (<em>ulama</em>) and the time of implementation (Thursday night). Fourth, rational instrumental action, where the actors are consciously able to carry out the tradition, both from the human resource and financial aspects. Fifth, value rationality, the people want to imitate the behavior of religious figures and get used to giving alms at the same time wants to instill the value of solidarity among the <em>jama'a</em>.]</p>


2021 ◽  
pp. 017084062110577
Author(s):  
Matthew C.B. Lyle ◽  
Ian J. Walsh ◽  
Diego M. Coraiola

Organizational identity scholarship has largely focused on the mutability of meanings ascribed to ambiguous identity labels. In contrast, we analyze a case study of the National Organization for the Reform of Marijuana Laws (NORML) to explore how leaders maintained a meaning ascribed to an ambiguous identity label amid successive identity threats. We found that heightened dissensus surrounding meanings attributed to the organization’s “reform group” label at three key points spurred theoretically similar manifestations of two processes. The first, meaning sedimentation, involved leaders invoking history to advocate for the importance of their preferred meaning while mulling the inclusion of others. The second, reconstructing the past, occurred as leaders and members alike offered narratives that obscured the history of disavowed meanings while sharing new memories of those they prioritized. Our work complements research on identity change by drawing attention to the processes by which meaning(s) underlying ambiguous identity labels might survive.


Author(s):  
David A. Hoekema

In the past two centuries, relations among Protestant, Catholic, and Muslim communities in Uganda have been marked by competition and mistrust more than cooperation. The interfaith initiative of northern religious leadersv is a noteworthy exception. In this chapter the history of these communities is briefly reviewed, setting the background for the group’s formation. An important historical event that helped bring Catholics and Protestants together was the execution of 45 Christian pages to the Buganda king in 1886. Mention is also made of the far more prominent role that religion plays in public life in East Africa than in Europe and North America, and of the persistence of traditional beliefs and practices.


2020 ◽  
Vol 136 (4) ◽  
pp. 94-108
Author(s):  
ISTVÁN KOVÁCS

The study deals with a brief history of organised crime in Hungary in the past and today. One of the biggest sources of revenue for organised crime is prostitution. Hundreds of victims are reported daily. In addition to this, a new strategic approach has emerged, linked to the upward management of organised crime. Prostitutes volunteer for work, the organised groups do not use violence, and illicit earnings are distributed among themselves on the basis of work done. The girls are transferred to rich countries where rich people can enjoy their services through a built-in agency system. Many girls are referred to Dubai, where the new form of Hungarian prostitution is thriving: the ‘dubai-ing’ phenomenon. The study presents, through a case study, the phenomenon of ‘dubai-ing’, and the activities of organised criminal groups. The method used is critical source analysis, basic historical research, as well as case and judgement/verdict analysis. This is not a classic analysis, but a criminal analysis of specifi c cases. The strategic aim is to collect data which can show the new profi le of organised crime in the 21st century.


2014 ◽  
Vol 556-562 ◽  
pp. 6631-6637
Author(s):  
Somchai Seviset

China has had her relations with Thailand for many centuries since the Sukhothai Period (A.D. 1250-1438) including trade contact, diplomatic relations set forth as per an abundance of documentary evidences, architectural works, and artistic object with significant artistic evidences of a long history of Thai-China relations. In Ayutthaya Period (A.D.1350-1767) which was corresponding to China’s Ming Dynasty (A.D. 1368-1644) there were Xi Yuan’s supporting written literature (A.D. 1565-1628). He was a Chinese historian who noted that China sent a large junk ship for trade to Ayutthaya fetching goods of silk, and chinaware from China for sale to Siam Court. Thai Traditional Cupboard Furniture in the past also had an interesting mix of Chinese art. Chinese artwork which appeared in the Thai Traditional Cupboard Furniture made from hardwood with surrounding decoration around it were created during the period of A.D. 18-19. From a number of Thai ancient cupboard furniture exhibited in the Phra Nakhon National Museum (the Largest National Museum in Bangkok Metropolis). This case study will explain the inspiration of Chinese art which the Thai craftsmen applied on the design to decorate the cupboard.


Exchange ◽  
2005 ◽  
Vol 34 (4) ◽  
pp. 349-375 ◽  
Author(s):  
Lovemore Togarasei

AbstractThe past twenty to thirty years in the history of Zimbabwean Christianity have witnessed the emergence of a new breed of Pentecostalism that tends to attract the middle and upper classes urban residents. This paper presentsfindings from a case study of one such movement, the Family of God church. It describes and analyses the origins, growth and development of this church as an urban modern Pentecostal movement. Thefirst section of the paper discusses the origins and development of the church focusing on the life of the founder. The second section focuses on the teaching and practices of the church. The church's doctrines and practices are here analysed tofind out the extent to which these have been influenced by the socio-political and economic challenges in the urban areas. The paper concludes that the modern Pentecostal movement is meant to address urban needs.


During the past decade, there has been a rapid growth in studies of the physical properties of the asteroids. In consequence, there now exists a much better basis than there was hitherto for comparing the properties of meteorites, determined in the laboratory, with those of asteroids. The way in which recent measurements of asteroids and meteorites can be interrelated to determine the nature and history of a meteorite parent body is illustrated via a case study of the asteroid Vesta and the Ca-rich achondrite Kapoeta.


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