scholarly journals The great Chinese transformation: From the third to the first world

2020 ◽  
Vol 70 (S) ◽  
pp. 71-83
Author(s):  
Grzegorz W. Kolodko
Keyword(s):  
Liberal Democracy ◽  
External World ◽  
Economic Thought ◽  
Mutual Learning ◽  
The Third ◽  
Chinese Model ◽  
The World ◽  
Global Problems ◽  
Systemic Crisis ◽  
First World

AbstractIn the era of irreversible globalisation, the worldwide economic and political rules of play must take into account of the growing importance of China. Rather than fight the country, one should pragmatically cooperate on solving the mounting global problems. Contemporarily, both China should adapt to the external world and the world itself should adapt to China. There is no possibility of imposing on it a model developed elsewhere, especially that these days liberal democracy is experiencing a systemic crisis in many countries. Neither is there a chance to impose the Chinese model on others, though it seems tempting to a country; it is not an exportable ‘commodity,’ but its elements may prove useful elsewhere. China is not aiming for global domination; instead, it is consistently integrating with the world to maintain its own development. The only reasonable way forward is thorough observation, mutual learning and pragmatic collaboration based on the non-orthodox economic thought.

scholarly journals World Health Organization

1947 ◽  
Vol 1 (3) ◽  
pp. 535-537 ◽  
Keyword(s):  
Public Health ◽  
Health Personnel ◽  
World Health ◽  
Wide Spread ◽  
World Health Assembly ◽  
The Third ◽  
The World ◽  
Health Organization ◽  
First World ◽  
Develop Program

Interim Commission of WHO: The third session of the Interim Commission of WHO, which began on March 30, 1947 at Geneva, closed on April 12, after assigning priority to the various health problems confronting the world. Representatives of sixteen of the eighteen member states (Liberia and the Ukrainian SSR being absent) attended the session. Results of Conference discussions indicated wide-spread agreement on such matters as 1) appointment of expert committees to develop program proposals relating to specific diseases, 2) strengthening of national health services, and 3) facilities for training public health personnel. It was hoped that a practical first year's program could be presented to the first World Health Assembly when that body convenes, probably in February, 1948.

scholarly journals SEJARAH DAKWAH PADA MASA BANI UMAYYAH

2019 ◽  
Vol 17 (33) ◽  
pp. 96
Author(s):  
Hatmansyah Hatmansyah
Keyword(s):  
Roman Empire ◽  
Middle Ages ◽  
Economic Thought ◽  
The Third ◽  
The World ◽  
History Of ◽  
Three Stages ◽  
The Middle Ages

The Umayyah dynasty became a major force in the development of propaganda spread throughout the world as well as being one of the first centers of political, cultural and scientific studies in the world since the Middle Ages. At the height of its greatness, its success in expanding Islamic power was far greater than that of the Roman empire. The history of Islamic preaching in the Umayyah Dynasty can be divided into two periods in the dynasty era in Damascus and in Cordoba. Islamic da'wah at this time was carried out in three stages, first the expansion of the da'wah area, the second was the development of science and the third was economic thought.

scholarly journals From Slyness to Moral Wisdom in the Era of Emergent Technologies

wisdom ◽  
2014 ◽  
Vol 2 (3) ◽  
pp. 18
Author(s):  
Ana Bazak
Keyword(s):  
Human Life ◽  
Human Action ◽  
Theoretical Level ◽  
Great Expectations ◽  
Emergent Technologies ◽  
The Third ◽  
Moral Wisdom ◽  
The World ◽  
Global Problems ◽  
New Type

The first aim of this paper is to circumscribe the concept of wisdom from the standpoint of op­posite as well as close notions. The second one is to relate moral wisdom to social conditions; this as­pect emphasises two states of moral wisdom or, ra­ther, two levels on which the concept has been conceived: that of a fragmented and separated cognisance and manners to manage one’s own existence – whether this entity is an individual per­son or a small or large community – and that of an integrated wisdom of humanity in a holistic app­roach. The third aim of this research is to question if and how moral wisdom should be redefined in the present “Era of Emergent Technologies”. Indeed, the abundance of rapid scientific discoveries and of technologies unimaginable before generates great expectations and strong technophile beliefs concer­ning a spectacular and fundamental improvement of human life, generally, thus of every human per­son and community. But as we can see, it is not quite the case: just this incongruent situation allows, more, requires the re-questioning of the concept of moral wisdom nowadays. This re-ques­tioning shows that the different traditional repre­sentations of moral wisdom have to be transcen­ded and that on the theoretical level the urgency is to think within new categories and support a new type of human action adequate to the world global problems whose climbing demonstrates the back­wardness of moral wisdom.

Metamathematical problems

1973 ◽  
Vol 38 (3) ◽  
pp. 500-516 ◽  
Author(s):  
Abraham Robinson
Keyword(s):  
External World ◽  
Open Problems ◽  
The Third ◽  
The World

When a logician approaches the world of mathematics, he may have in mind one or more of several purposes. He may try to find in mathematics a framework for formalizing commonly accepted laws of thought or perhaps laws of thought that are not commonly accepted. He may want to assist the mathematician by providing him with firm foundations for his theories. But it may also be the case that the logician wishes to use his own characteristic tools—formalized languages, explicit relations between symbols and objects, rigidly expressed and controlled rules of deduction—in order to gain a better understanding of the various and variegated kinds of structures, methods, theories and theorems that are to be found in mathematics. We may then expect him to adopt the attitude of the physicist or psychologist who (whatever his professed philosophy) feels that he deals with phenomena of the external world, whose rules cannot be imposed by him arbitrarily. He, or those that come after him, may indeed use the understanding thus gained in order to modify these phenomena, but as a scientist he would not regard this possibility as his only justification.For many years now, I have concentrated on the third of the lines of approach sketched above, and it seemed natural that I should discuss it again on the present occasion. However, today I do not wish to emphasize past developments but, using some of them as a background, I propose to enumerate a number of open problems. These problems seemed to me of some interest not only for their own sake but also because their solution might well require weapons whose introduction would close definite gaps in our armory.

Disaster Resuscitology: Report on the Second World Congress on Emergency and Disaster Medicine

1985 ◽  
Vol 1 (S1) ◽  
pp. 159-168
Author(s):  
Peter Safar
Keyword(s):  
Third World ◽  
Disaster Medicine ◽  
West Germany ◽  
World Congress ◽  
The Third ◽  
The World ◽  
The Third World ◽  
Second World ◽  
First World

The Second World Congress on Emergency and Disaster Medicine was held on May 31–June 3,1981, in Pittsburgh, Pennsylvania, USA, under the auspices of the “Club of Mainz for Emergency and Disaster Medicine Worldwide.” The First World Congress organized by the Club of Mainz was held in Mainz, West Germany on September 30–October 3, 1977 (Chairman, Rudolf Frey), and the Third World Congress will be held in Rome, Italy on May 23–27, 1983 (Chairman, Corrado Manni). It is appropriate to report here on the World Congress in Pittsburgh, since the first four issues of this new Journal consist of edited papers and abstracts presented at that Congress.

scholarly journals Zivilisierte Konkurrenz: Die Entstehung der English Goethe Society und ihr Verhältnis zur Goethe-Gesellschaft Weimar

2020 ◽  
Vol 45 (2) ◽  
pp. 397-412
Author(s):  
Fabienne Schopf ◽  
Angus Nicholls
Keyword(s):  
First World War ◽  
Thomas Mann ◽  
World War ◽  
The Third ◽  
The First World War ◽  
The World ◽  
Max Müller ◽  
Political Dimensions ◽  
First World

AbstractThe English Goethe Society (EGS) is the third oldest Goethe society in the world. Although it was founded solely as a literary society “to promote and extend Goethe’s work and thought,” at certain points in the Society’s history, speakers such as Friedrich Max Müller and Thomas Mann emphasized its political dimensions. This article demonstrates that from its founding in 1886 to the beginning of the First World War, the EGS experienced various crises, not least in its relations with other Goethe societies in Britain and with the Goethe-Gesellschaft in Weimar.

scholarly journals André Jullien and the first world classifications of Serbian wines(1816, 1822, and 1832)

2020 ◽  
pp. 519-541
Author(s):  
Aleksandar Fotic
Keyword(s):  
Red Wine ◽  
18Th Century ◽  
Red Wines ◽  
The Third ◽  
The World ◽  
Global Nature ◽  
The 19Th Century ◽  
First World ◽  
Made In

This paper analyses the first world classifications of Serbian wines based on Andr? Jullien?s famous Topographie de tous les Vignobles connus? published as early as 1816 (18222, 18323). It points to the far-reaching importance of Jullien?s work, clarifies the circumstances of its creation, its methodology, the significance and types of data presented, and, which is particularly important, identifies most of the sources used by the author. Jullien?s Topographie is not a perfect book free of geographical and historical errors, nor does it cover all winegrowing regions in the world. However, it is the first general classification of all wines, both French and ?foreign?, based on fairly clear criteria and written by an experienced and, as it seems, unprejudiced connoisseur. Its importance was recognized immediately after publication, and the global nature of its classification made it the basis for all similar undertakings. The analytical focus in the article is restricted to the territory of the present-day Serbia. In the Ottoman ?province? of Serbia, he singled out the environs of Belgrade as the most important winegrowing region, adding to it the environs of Pristina in the third edition. Wines produced in the eastern Srem (Karlovci) stand out in terms of quality. This overview also includes the winegrowing region of Banat with Vrsac and Bela Crkva (Weisskirchen). In the wine world of that time wines from Srem and Banat were classified as the wines of the Austrian Empire or, more narrowly, as Hungarian wines. Andr? Jullien obviously did not taste any of the mentioned Serbian wines personally. He relied above all on the information available in encyclopaedias, statistic records, geographies and travel accounts. The search for and identification of his sources has shown how thorough, consistent and honest he was in using such data. Undoubtedly, the best Serbian wines were made in and around Karlovci. A sweet red wine, Ausbruch, gained a high repute around the mid-18th century, retaining it into the 20th century. At first, Jullien classified it into the third and then into the exceptionally high second class of all world?s sweet red wines. For example, of all Hungarian wines, only Tokay was rated above it. Karlovci?s semi-sweet and dry wines received the same high second-class rating. Jullien?s classifications of Serbian wines confirmed the continued existence of high-quality winegrowing areas in what is now Serbia, from Roman times to the beginning of the 19th century.

Third World Theological Priorities

1987 ◽  
Vol 40 (1) ◽  
pp. 85-105 ◽  
Author(s):  
Kortright Davis
Keyword(s):  
Third World ◽  
Second Vatican Council ◽  
World Council Of Churches ◽  
The Third ◽  
Vatican Council ◽  
The World ◽  
World Council ◽  
The Third World ◽  
First World ◽  
New Tradition

How does one properly account for the rise of theological ferment in the Third World, when so much of the theological activity in that region is so closely related to what happens (or fails to happen) in the First World? To what extent can the decisions of the Second Vatican Council, or the programs of the World Council of Churches, or the initiatives of the Mission Boards in North America, be given credit for the emergence of Third World theologies? Or how do we explain the paradox that in spite of two decades in the growth and development of local theologies in the Third World, much of the way in which Third World churches conduct their business and their worship still fails to reflect such developments? Who sets the priorities for theology in the Third World? What is the procedure for its validation and official acceptance? When does the local church know that it is safe to shift from the received tradition to the new tradition? All these are questions of farreaching significance, for they bear on the very heart of authentic Christianity as it is proclaimed and practised in the Third World. Third World Christians must determine for themselves when and how they will theologize in their own language, in which they were born (Acts 2.8). Third World theologians have stepped out in front and have taken some initiatives for themselves, and among themselves.

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