3.2 Private Aspects of Public Life: Connecting the Private with Public Space

2017 ◽  
Vol 44 ◽  
pp. 161-168
Author(s):  
Omar Ahmed ◽  
Beate Bartlmä ◽  
Ana Daniela Dresler ◽  
Christina Englmann ◽  
Maxi Jager ◽  
...  
Keyword(s):  
2018 ◽  
Vol 59 (1) ◽  
pp. 27-41
Author(s):  
Paweł Pistelok

Abstract A city’s public spaces ought to meet a number of requirements to serve their main purpose, that is to foster public life. They need, for instance, to answer people’s needs, fulfil certain social functions, and let people use their basic rights, among them the most important right of access. In Katowice, one of the most prominent examples of the regeneration of public spaces is now the Culture Zone. The aim of this paper is to discuss the development of social functions in the area mentioned, a fine example of the post-industrial heritage of Upper Silesia. Applying some of the qualities of public space identified in the theories adopted, the paper discusses how the Culture Zone [in Polish: Strefa Kultury] fulfils the above-mentioned demands and requirements. Is it accessible? Does it meet the need for comfort? Does it function as a leisure space? By referring to analyses and opinions presented in the literature and comparing them with the results of the author’s own empirical research, this article discusses the importance, opportunities, and shortcomings of the Culture Zone as a public space.


2021 ◽  
Vol 81 (2) ◽  
pp. 101-113
Author(s):  
Thomas Wabel

Abstract The article explores changes in public self-awareness resulting from the reduction of social interaction in physical presence during the Covid-19 pandemic. Following the three dimensions of shared public space, social interaction in direct encounter, and shared meaning, the text argues that dwindling opportunities to experience social cohesion may become paradigmatic for more fundamental deficiencies in societal interaction. Seen in this light, church services in physical presence can help to maintain a sense for public life in physical presence, unmediated by digital tools.


2021 ◽  
pp. 25-46
Author(s):  
Aseel Naamani ◽  
Ruth Simpson

The issue of public spaces is increasingly at the core of civic movements and discourse of reform in Lebanon, coming to the fore most recently in the mass protests of October 2019. Yet, these most recent movements build on years of activism and contestation, seeking to reclaim rights to access and engage with public spaces in the face of encroachments, mainly by the private sector. Urban spaces, including the country’s two biggest cities – Beirut and Tripoli – have been largely privatised and the preserve of an elite few, and post-war development has been marred with criticism of corruption and exclusivity. This article explores the history of public spaces in Beirut and Tripoli and the successive civic movements, which have sought to realise rights to public space. The article argues that reclaiming public space is central to reform and re-building relationships across divides after years of conflict. First, the article describes the evolution of Lebanon’s two main urban centres. Second, it moves to discuss the role of the consociational system in the partition and regulation of public space. Then it describes the various civic movements related to public space and examines the opportunities created by the October 2019 movement. Penultimately it interrogates the limits imposed by COVID-19 and recent crises. Lastly, it explores how placemaking and public space can contribute to peacebuilding and concludes that public spaces are essential to citizen relationships and inclusive participation in public life and affairs.


2021 ◽  
Author(s):  
Brent Gilliard

Public space is important to a city’s economic and social quality. Downtown Toronto is not known for its public spaces but Melbourne is widely recognized for recently revitalizing its city centre with improved public spaces. A case study of Melbourne investigates its comparability to Toronto as well as the details of its "renaissance." It is concluded that Melbourne is, in fact, highly comparable to Toronto. Interventions in Melbourne were characterized by the principles: long-term vision, emphasizing local strengths, investment in quality, making space for people on foot, and using effective arguments and evidence. To emulate Melbourne’s city-centre revitalization, Toronto first should facilitate a civic conversation about the long-term vision for its downtown; second, it should initiate a public life survey of the downtown; third, it should invest is the physical quality of downtown public spaces; and fourth, it should begin an incremental program to reclaim roadway space from cars in locations of high pedestrian use.


2018 ◽  
pp. 109-124
Author(s):  
Annabelle Sreberny

One of the many transformations that is taking place across the Middle East and North Africa region is women's engagement with new communications technologies and their increasing involvement in public life. Despite the initial enthusiasms of the uprisings of 2011, the region is now in considerable turmoil and digital developments are only slowly rolling out across the region. Using Mouffe's notion of the “political” as what is put into public contention in a society, the chapter explores how women in various countries across the Middle East are using and appropriating these new communication tools, especially social media, finding their voices and setting new social agendas for action, many of which revolve around issues of the body and female presence in public space.


Society ◽  
2020 ◽  
Vol 57 (4) ◽  
pp. 385-391
Author(s):  
Rob Kroes

Abstract Present-day mass tourism uncannily resembles an auto-immune disease. Yet, self-destructive as it may be, it is also self-regenerating, changing its appearance and purpose. They are two modes that stand in contrast to each other. We can see them as opposites that delimit a conceptual dimension ordering varieties of present-day mass tourism. The first pole calls forth tourism as a force leaving ruin and destruction in its wake or at best a sense of nostalgia for what has been lost, the other sees tourism as a force endlessly resuscitating and re-inventing itself. This paper article highlights both sides of the story. These times of the Covid-19 pandemic, with large swathes of public life emptied by social lock-down, remind us of a second, cross-cutting conceptual dimension, ranging from public space brimming with human life to its post-apocalyptic opposite eerily empty and silent. The final part of my argument will touch on imagined evocations of precisely such dystopian landscapes.


2011 ◽  
Vol 255-260 ◽  
pp. 1353-1357
Author(s):  
Xu Jia Li ◽  
Zhi Yong Deng ◽  
Ye Zhang

G-level open space is an effective way to create more open space for public congregation and community life in densely populated cities like Chong Qing, and compact neighborhoods like NFHY. One prototype for modern G-level open space of NFHY was the traditional housing in southeast China; the other was the worldwide modern architectural movement, especially Le Corbusie’s work. Compared to other kinds of open space, G-level open space is distinctive in its dualism; it has the qualities of both interior space and public space. Findings in NFHY show that, with it peculiar space quality, G-level open space integrated private life and public life, making the space more attractive to the residents, especially seniors and children. In order to encourage the developers to incorporate more of this kind of open space in their projects, the government needs to make some compromise on building regulations.


2010 ◽  
Vol 27 (1) ◽  
pp. 119-122
Author(s):  
Emilio Spadola

The city of Fes, the once “bourgeois citadel” (J. Berque’s words) of Moroccoand once the world’s most populous city (1170-80), has in modernity beenunhappily bypassed for coastal trading hubs and global mega-cities. Materialand symbolic elements of Fassi power persist, however, and anthropologistRachel Newcomb’s finely researched and written ethnography identifies them in upper-middle-class women’s gender identity. In so doing, Women ofFes helps the fields of anthropology, sociology, gender studies, and Islamicstudies to illuminate the often-neglected power of class to shape gender in theMuslim Middle East and North Africa, demonstrating, not pointedly, thatclass divides women within as much as across cultures.Newcomb’s book concerns women of, not merely in, Fes, namely, a classof women of “original” Fassi families navigating the social ruins and newopportunities of daily urban life. Its disparate topics – urban rumors, women’sNGOs, reforms of the Moroccan Muslim family code (mudawanah), flexiblekinship, public space, a dépassé lounge singer – shift the book’s centerfrom class to gender and public life. Her skillful identification of class issueswithin the latter, however, gives the book a necessary coherence ...


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