scholarly journals Mortality Differentials by Religious Denomination in Vienna 1981-2002

2021 ◽  
Vol 1 ◽  
pp. 1-15
Author(s):  
Johannes Klotz ◽  
Richard Gisser
2010 ◽  
Author(s):  
Michael Brown ◽  
Amanda Allen ◽  
Todd Baird ◽  
Aaron Ashley

2011 ◽  
Vol 38 (4) ◽  
pp. 485-496 ◽  
Author(s):  
KIMBERLEY WARREN-RHODES ◽  
ANNE-MAREE SCHWARZ ◽  
LINDA NG BOYLE ◽  
JOELLE ALBERT ◽  
STEPHEN SUTI AGALO ◽  
...  

SUMMARYMangroves are an imperilled biome whose protection and restoration through payments for ecosystem services (PES) can contribute to improved livelihoods, climate mitigation and adaptation. Interviews with resource users in three Solomon Islands villages suggest a strong reliance upon mangrove goods for subsistence and cash, particularly for firewood, food and building materials. Village-derived economic data indicates a minimum annual subsistence value from mangroves of US$ 345–1501 per household. Fish and nursery habitat and storm protection were widely recognized and highly valued mangrove ecosystem services. All villagers agreed that mangroves were under threat, with firewood overharvesting considered the primary cause. Multivariate analyses revealed village affiliation and religious denomination as the most important factors determining the use and importance of mangrove goods. These factors, together with gender, affected users’ awareness of ecosystem services. The importance placed on mangrove services did not differ significantly by village, religious denomination, gender, age, income, education or occupation. Mangrove ecosystem surveys are useful as tools for raising community awareness and input prior to design of PES systems. Land tenure and marine property rights, and how this complexity may both complicate and facilitate potential carbon credit programmes in the Pacific, are discussed.


2006 ◽  
Vol 1 (3) ◽  
pp. 269-303 ◽  
Author(s):  
Jeroen Temperman

AbstractThis article suggests a signicant correlation between the notions of state neutrality and religious freedom. The absence of a considerable degree of state neutrality has a detrimental effect on human rights compliance. Under states which identify themselves strongly with a single religious denomination as well as under states which identify themselves negatively in relation to religion, there is no scope for human rights compliance. Both extreme types of state–religion identication are characterised by repression of all beliefs and manifestations thereof which do not correspond with the state sanctioned view on belief. This may be either the upholding of a specic religious denomination or of militant ideological secularism. Consequently, discrimination and marginalisation rather than compliance with the norms of freedom of religion and the promotion of non-discrimination comprise policy and practice under these regimes. Intermediate forms of state–religion afliation, i.e. types of identication in which the state is not drenched with the excluding ideals of a single denomination or with anti-religious sentiments, allow for a degree of democratic inclusion of religious difference and of religious tolerance. The most substantial scope for full compliance, however, lies in the combination of democratic inclusion of people from different religions and the indispensable political commitment characterised as state neutrality with respect to all people. State neutrality refers to a regime of state–religion identi cation that can best be understood as 'accommodative non-partisanship'.


2018 ◽  
Vol 62 (3) ◽  
pp. 251-269 ◽  
Author(s):  
Mads Meier Jæger

Aggregated data on regions within countries have been used to analyze the effect of religion and religiosity on aggregate support for redistribution. The data are from the International Social Survey Programme and a panel data set was constructed at the level of regions that were observed several times over the period 1985–2010. Empirical analyses show that a higher share of Catholics within a region has a positive effect on aggregate support for redistribution; a higher share of Protestants has a negative effect; religiosity (measured by church attendance) has no effect; and the effect of a religious denomination is non-linear and depends on whether or not it has a weak or a strong presence in a region. It was also found that Scandinavia is unusual in combining a high share of Protestants with high aggregate support for redistribution.


2013 ◽  
Vol 24 ◽  
pp. 234-241 ◽  
Author(s):  
Walid Ghosn ◽  
Daouda Kassie ◽  
Eric Jougla ◽  
Stéphane Rican ◽  
Grégoire Rey

2007 ◽  
Vol 62 (4) ◽  
pp. 597 ◽  
Author(s):  
Domantas Jasilionis ◽  
Vladimir M. Shkolnikov ◽  
Evgueni M. Andreev ◽  
Dmitri A. Jdanov ◽  
Dalia Ambrozaitiene ◽  
...  

Sign in / Sign up

Export Citation Format

Share Document