scholarly journals From Habermas to Derrida: A Weak Form of Secular Universalism

Problemos ◽  
2021 ◽  
Vol 100 ◽  
pp. 114-126
Author(s):  
Giorgi Tskhadaia

In this article, I argue that a universalistic thrust of secularism should not be located in a Habermasian deontological liberal principle of the priority of universal morality over particularistic ethical doctrines. I show that Habermas cannot plausibly demonstrate that this principle can be invariably applied across different cases. However, in order not to succumb to parochialism, the failure of the deontological model should not prompt us to give up on the search for a universalistic drive behind secularism. To this end, I advocate a Derridean critique of religion and secularism as an alternative solution. By deconstructing the Kantian dichotomy of faith vs. knowledge, Jacques Derrida shows that secularism is, paradoxically, both a concrete socio-political regime and a possibility for a radical change.

Author(s):  
Hlib Antypenko ◽  
Nadiia Antonenko ◽  
Katherine Didenko

Kharkiv is the second largest city of Ukraine with a unique history of urban housing development. In the 20th century it became a field of large housing construction. More than 10 large housing estates were constructed in the period between the second half of 1950s–late 1980s following the Soviet method of prefabricated construction, which was introduced into urban planning in connection with the radical change of all architectural and construction activities in the USSR. This paper explores factors of post-socialist urban development (after the change of political regime in Ukraine in 1991) of the case study large housing areas. For the purpose of the study, two Kharkiv large housing areas were selected – Novi Budynky and Pavlovo Pole, which were designed and built in the same period (late 1950s) and were the first residential areas of Kharkiv built according to the new planning principles of Soviet prefabricated construction. Pavlovo Pole is a large housing estate located not far from the historic center regarded as a good quality housing area, intended for the Soviet “intelligentsia” while Novi Budynky is often a stigmatized area constructed mainly for the factory workers. Key research questions are: description of the history of construction and development of Pavlovo Pole and Novi Budynky large housing estates; comparison of the specific features of their design and construction; to determine how these large housing estates are connected with the rest of the city spatially and in terms of socio-cultural aspect, in particular with the city center; to identify the reasons and content of key urban transformations in the large housing areas, such as: demolition of houses and new construction, reduction of the area of public recreational function, appropriation of deserted areas, etc. Harkov Ukrajna második legnagyobb városa, amely egyedülálló történettel rendelkezik a városi lakásfejlesztés területén. A 20. században nagy lakásépítkezések zajlottak: az 1950-es évek második fele és az 1980-as évek vége közötti időszakban több mint 10 nagy lakótelep épült Harkovban az előregyártott építés szovjet módszerét követve, amelyet a Szovjetunióban az összes építészeti és építési tevékenység radikális változásával összefüggésben vezettek be a várostervezésbe. Ez a tanulmány az 1991-es ukrajnai rendszerváltás utáni posztszocialista városfejlesztés tényezőit vizsgálja két harkovi nagy lakótelepen. Novi Budynky és a Pavlovo Pole, a város első nagy lakótelepei, melyeket az 1950-es évek végén terveztek és építettek a szovjet előregyártott építés új tervezési elveinek megfelelően. Pavlovo Pole a történelmi központhoz közeli, ma is jó minő-ségű lakóterületnek tekinthető, amit a szovjet „értelmiségnek” szántak, míg Novi Budynky gyakran stigma-tizált városrész, amelyet elsősorban a gyári munkásoknak építettek. A legfontosabb kutatási kérdések a következők: Pavlovo Pole és Novi Budynky nagy lakótelepei építésének és fejlődésének története; tervezésük és kivitelezésük sajátosságainak összehasonlítása; annak meghatározása, hogy ezek a nagy lakótelepek hogyan kapcsolódnak a város többi részéhez, különösen a városközponthoz térben és társadalmi-kulturális szempontból; a nagy lakóövezetekben zajló, kulcsfontosságú városi átalakulások okainak és tartalmának azonosítása, mint például: házak bontása és új építés, a nyilvános rekreációs területek csökkentése, elhagyatott területek kisajátítása stb.


1970 ◽  
Vol 7 (2) ◽  
pp. 113-116
Author(s):  
Amimah Fatima Asif

Quality healthcare delivery is the bedrock to exponentially accelerate the development of a country. Unfortunately, in Pakistan healthcare has been neglected since a long time, with the common man bearing the brunt of this acute situation. There are critical challenges in health care, with paucity of trained human resource and deficit of regulated infrastructure and service delivery being the predominant dilemmas. Primary and secondary healthcare are in an unseemly state, to say the least. Maternal and child health care, accident, and emergency departments and mental health are among the most undermined and forsaken areas of healthcare, primarily in the far flung Gilgit Baltistan region of Pakistan. The only way forward is if the political regime, administration and the medical personnel work in concurrence to revise the health infrastructure of the country.


2018 ◽  
Vol 10 (2) ◽  
pp. 341-355
Author(s):  
Mohammad Liwa Irrubai

Today, the human problem in social life concerning education is growing more complex; many new ideas emerge as the level of human intellectuality grows. This paper will reveal the current issue of education in Indonesia and discuss ideas from the concept of liberal education. The basic issue of education criticized by liberal education is that education today focuses more on the needs of society than the educational objectives themselves. Education as a tool to transfer science, values, and agents of social change is seen as one alternative solution in the framework of improving people's lives. The education in which values are embodied is one of the efforts offered by genuine liberal education, aimed at giving us the habits, ideas and techniques necessary to continue our own education. Humans have the ability to learn continuously throughout life so that we can prepare ourselves to study and again as long as we are alive.


Author(s):  
Susan EVANS

This case study explores the strategic business opportunities, for Lane Crawford, an iconic luxury department store, to transition in a circular economy towards sustainability. A new experimentation framework was developed and conducted among cross departmental employees, during a Design Lab, with intention to co-create novel Circular Economy business concepts towards a new vision: the later was a reframe of the old system based on the principles of sustainability; to move beyond a linear operational model towards a circular economy that can contribute to a regenerative society. This work draws on both academic and professional experience and was conducted through professional practice. It was found that innovative co-created concepts, output from the Design Lab, can create radical change in a circular economy that is holistically beneficial and financially viable; looking forward to extract greater value a)Internal organization requires remodeling to transform towards a circular economy; b)Requirement for more horizonal teams across departments vs solely vertical; c)New language and relationships are required to be able to transition towards a circular economy; d)Some form of physical and virtual space requirements, for cross-disciplinary teams to come together to co-create; e)Ability to iterate, learn and evolve requires agency across the business


CounterText ◽  
2015 ◽  
Vol 1 (2) ◽  
pp. 232-269 ◽  
Author(s):  
Ivan Callus

In this essay Ivan Callus provides some reflections on literature in the present. He considers the tenability of the post-literary label and looks at works that might be posited as having some degree of countertextual affinity. The essay, while not setting itself up as a creative piece, deliberately structures itself unconventionally. It frames its argument within twenty-one sections that are self-contained but that also echo each other in their attempt to develop an overarching argument which draws out some of the challenges that lie before the countertextual and the post-literary. Punctuating the essay and contributing to its unconventional take on the practice of literary criticism is a series of exercises for the reader to complete, if so wished; the essay makes no attempt, however, to suggest that a countertextual criticism ought to make a routine of such devices. The separate sections contain reflections on a number of texts and writers, among them, and in order of appearance, Hamlet, Anthony Trollope, Jacques Derrida, The Time Machine, Don Quixote, Mark Z. Danielewski, Mark B. N. Hansen, Gunter Kress, Scott's Reliquiae Trotcosienses, W. B. Yeats, Kate Tempest, David Jones, Anne Michaels, Bernice Eisenstein, Paul Auster, J. M. Coetzee, Billy Collins, Deidre Shauna Lynch, Tim Parks, Tom McCarthy – and Hamlet again. The essay's length fulfils a performative function but also facilitates as extensive a catalogue of aspects of the countertextual in literature and elsewhere as is feasible or as might be dared at this stage.


Derrida Today ◽  
2014 ◽  
Vol 7 (1) ◽  
pp. 79-101
Author(s):  
Joanna Hodge

This essay responds to the Nancean account of presentation, evoked in the opening citation, in order to trace out in Nancy's enquiries a disruption of Husserlian presentation, and a re-thinking of materiality on the edge of classical phenomenology. It stages a non-encounter between the writings of Jean-Luc Nancy and of Jacques Derrida in relation to a third term, the Lacanian conception of the ‘real’. Thereby it can be shown how these writings touch on each other, in response to phenomenology and to psychoanalytical theory, but do not engage. All the same, the claim to be made is that the writings of Nancy and Derrida converge in forming a third option, alongside the secularised phenomenologies of Sartre and Merleau-Ponty and the Christian phenomenologies of Jean-Luc Marion and Michel Henry, by marking up the event of Lacan's reformulation of Freud's psychoanalytical theorising.


Derrida Today ◽  
2018 ◽  
Vol 11 (2) ◽  
pp. 196-210 ◽  
Author(s):  
Stella Gaon

Jacques Derrida regularly appeals to an affirmative gesture that is ‘prior’ to or more ‘originary’ than the form of the question, and this suggests one way to understand deconstruction's critical force. The ‘Yes, yes’, he says, situates a ‘vigil or beyond of the question’ with respect to an ‘irreducible responsibility’. Some Derrida scholars therefore construe the double affirmation as a source or ground of critique. In this paper, I refute this suggestion. While an originary ‘Yes, yes’ or ‘come’ (viens) does open the fields of (for example) ‘inheritance’, language, or ‘holistic webs’, I argue, it only marks (will have marked) the processes of différance or of trace that make signification possible in general. No thing, as such, is thereby affirmed. This is why the originary affirmation cannot be said to constitute, in itself, the imperative (il la faut) of the logic (la logique) of ethical-political critique. To explain why a certain ethical imperative can be associated with deconstruction, one must determine why one is always already subject to a vigil that opens critique to its own possibility. One must also determine how the affirmative gesture relates to deconstruction's critical force.


Derrida Today ◽  
2010 ◽  
Vol 3 (1) ◽  
pp. 21-36
Author(s):  
Grant Farred

‘The Final “Thank You”’ uses the work of Jacques Derrida and Friedrich Nietzsche to think the occasion of the 1995 rugby World Cup, hosted by the newly democratic South Africa. This paper deploys Nietzsche's Zarathustra to critique how a figure such as Nelson Mandela is understood as a ‘Superman’ or an ‘Overhuman’ in the moment of political transition. The philosophical focus of the paper, however, turns on the ‘thank yous’ exchanged by the white South African rugby captain, François Pienaar, and the black president at the event of the Springbok victory. It is the value, and the proximity and negation, of the ‘thank yous’ – the relation of one to the other – that constitutes the core of the article. 1


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