scholarly journals Kule na ulazu u Kanal sv. Ante – neodvojivi dio šibenskih fortifikacija

Ars Adriatica ◽  
2018 ◽  
Vol 8 (1) ◽  
pp. 47-60
Author(s):  
Ivo Glavaš ◽  
Ivo Šprljan

The Large and Small Towers at the beginning of St Anthony’s Canal in Šibenik, on today’s capes Burnji Turan and Južni Turan, are part of the city’s medieval fortification system along with the castrum of St Michael and the bulwark, but they have remained largely neglected in scholarly literature. The towers remained part of Šibenik’s fortification system during the early modern period, until the construction of the fortress of St Nicholas and the eventual demolition of the two towers at the beginning of the War of Cyprus in 1570. Although they were built at a distance of nearly one kilometer from the bulwark, they were the earliest defensive belt of Šibenik from the sea. Between the towers, at a distance of about 140 meters, there was a chain that most likely consisted of interconnected wooden beams that allowed it to float. It is difficult to say with certainty when the Venetian authorities ordered the towers to be torn down, but apparently at least one of them was demolished during the so-called Third Venetian- Ottoman War (1537-1540), when the Venetian possessions in Dalmatia were seriously threatened by the powerful Ottoman fleet. The towers definitely ceased to be part of the fortification system at the beginning of the War of Cyprus in 1570.

2017 ◽  
Vol 93 (1) ◽  
pp. 45-66
Author(s):  
Simon Mayers

The prevailing historiographies of Jewish life in England suggest that religious representations of the Jews in the early modern period were confined to the margins and fringes of society by the desacralization of English life. Such representations are mostly neglected in the scholarly literature for the latter half of the long eighteenth century, and English Methodist texts in particular have received little attention. This article addresses these lacunae by examining the discourse of Adam Clarke (1760/2–1832), an erudite Bible scholar, theologian, preacher and author and a prominent, respected, Methodist scholar. Significantly, the more overt demonological representations were either absent from Clarke‘s discourse, or only appeared on a few occasions, and were vague as to who or what was signified. However, Clarke portrayed biblical Jews as perfidious, cruel, murderous, an accursed seed, of an accursed breed and radically and totally evil. He also commented on contemporary Jews (and Catholics), maintaining that they were foolish, proud, uncharitable, intolerant and blasphemous. He argued that in their eternal, wretched, dispersed condition, the Jews demonstrated the veracity of biblical prophecy, and served an essential purpose as living monuments to the truth of Christianity.


2020 ◽  
Vol 3 (5) ◽  
pp. 1312-1341
Author(s):  
S. A. Polkhov

This publication is a continuation in the series of academic translations of the books of Shinchō-kō ki chronicle into Russian. Shinchō-kō ki is a biography of the “unifier of Japan” Oda Nobunaga (1534–1582). One of the most important sources on the history of Japan (the end of the Middle Ages – the beginning of the Early Modern period), it was finally formed at the turn of the 16th–17th centuries. The author of the chronicle is Nobunaga’s vassal called O̅ta Gyu̅ichi (1527–1613?). The book 11 mainly provides accounts about the military campaign of other vassals of Nobunaga against powerful Mo̅ri house and its allies. The latter was joined by Bessho Nagaharu, one of the influential lords of Harima province. The first academic translation of Shinchō- kō ki into Russian is supplied with a detailed commentary. In this commentary, the records as found in the chronicle are compared against other sources. Besides, in the commentary, the author of the translation offers his interpretation of the complicated passages from Shinchō-kō ki along with their traditional interpretations as found in the scholarly literature.


Author(s):  
Martha Vandrei

This chapter introduces the reader to the story of Boudica, beginning in the early modern period. It also introduces what is meant by ‘historical culture’, and discusses the manner in which these two themes open up wider questions about the creative processes inherent in reconstructing the past. It discusses the distinction between approaches to the history of history, including memory and public history, as well as the existing scholarly literature about Boudica’s posthumous reputation. It goes on to argue that historical ideas are the product of complex, individualized processes, through which scholars can move beyond an understanding of the past as epiphenomenal to any single present. It establishes the argument, methodology, and audience for the book, noting in particular the way in which historical culture encourages a renewed focus on the importance of ‘truth’ in understanding the past’s relationship to successive presents.


2012 ◽  
pp. 135-152 ◽  
Author(s):  
O. Volkova

The article describes the evolution of accounting from the simple registration technique to economic and social institution in medieval Italy. We used methods of institutional analysis and historical research. It is shown that the institutionalization of accounting had been completed by the XIV century, when it became a system of codified technical standards, scholar discipline and a professional field. We examine the interrelations of this process with business environment, political, social, economic and cultural factors of Italy by the XII—XVI centuries. Stages of institutionalization are outlined.


2020 ◽  
Vol 43 (1) ◽  
pp. 9-50
Author(s):  
Camilla Russell

The Jesuit missions in Asia were among the most audacious undertakings by Europeans in the early modern period. This article focuses on a still relatively little understood aspect of the enterprise: its appointment process. It draws together disparate archival documents to recreate the steps to becoming a Jesuit missionary, specifically the Litterae indipetae (petitions for the “Indies”), provincial reports about missionary candidates, and replies to applicants from the Jesuit superior general. Focusing on candidates from the Italian provinces of the Society of Jesus, the article outlines not just how Jesuit missionaries were appointed but also the priorities, motivations, and attitudes that informed their assessment and selection. Missionaries were made, the study shows, through a specific “way of proceeding” that was negotiated between all parties and seen in both organizational and spiritual terms, beginning with the vocation itself, which, whether the applicant departed or not, earned him the name indiano.


2017 ◽  
Vol 5 (1) ◽  
pp. 56-79
Author(s):  
Sara Zandi Karimi

This article is a critical translation of the “History of the Ardalānids.” In doing so, it hopes to make available to a wider academic audience this invaluable source on the study of Iranian Kurdistan during the early modern period. While a number of important texts pertaining to the Kurds during this era, most notably the writings of the Ottoman traveler Evliya Chalabi, focus primarily on Ottoman Kurdistan, this piece in contrast puts Iranian Kurdistan in general and the Ardalān dynasty in particular at the center of its historical narrative. Thus it will be of interest not only to scholars of Kurdish history but also to those seeking more generally to research life on the frontiers of empires.Keywords: Ẕayl; Ardalān; Kurdistan; Iran.ABSTRACT IN KURMANJIDîroka Erdelaniyan (1590-1810)Ev gotar wergereke rexneyî ya “Dîroka Erdelaniyan” e. Bi vê yekê, merema xebatê ew e ku vê çavkaniya pir biqîmet a li ser Kurdistana Îranê ya di serdema pêş-modern de ji bo cemawerê akademîk berdest bike. Hejmareke metnên girîng li ser Kurdên wê serdemê, bi taybetî nivîsînên Evliya Çelebî yê seyyahê osmanî, zêdetir berê xwe didine Kurdistana di bin hukmê Osmaniyan de. Lê belê, di navenda vê xebatê de, bi giştî Kurdistana Îranê û bi taybetî jî xanedana Erdelaniyan heye. Wisa jî ew dê ne tenê ji bo lêkolerên dîroka kurdî belku ji bo ewên ku dixwazin bi rengekî berfirehtir derheq jiyana li ser tixûbên împeretoriyan lêkolînan bikin jî dê balkêş be.ABSTRACT IN SORANIMêjûy Erdellan (1590-1810)Em wutare wergêrranêkî rexneyî “Mêjûy Erdellan”e, bew mebestey em serçawe girînge le ser Kurdistanî Êran le seretakanî serdemî nwê bixate berdest cemawerî ekademî. Jimareyek serçawey girîng le ser kurdekan lew serdeme da hen, diyartirînyan nûsînekanî gerîdey ‘Usmanî Ewliya Çelebîye, ke zortir serincyan le ser ‘Kurdistanî ‘Usmanî bûwe. Em berheme be pêçewanewe Kurdistanî Êran be giştî, we emaretî Erdelan be taybetî dexate senterî xwêndinewekewe. Boye nek tenya bo twêjeranî biwarî mêjûy kurdî, belku bo ewaney le ser jiyan le sinûre împiratoriyekan twêjînewe deken, cêgay serinc debêt.


2020 ◽  
Vol 54 (1-3) ◽  
pp. 72-98
Author(s):  
Nikolaos Chrissidis

Abstract The article first surveys Greek interpretations of the creation of the Russian Holy Synod by Peter the Great. It provides a critical assessment of the historiographical paradigm offered by N.F. Kapterev for the analysis of Greek-Russian relations in the early modern period. Finally, it proposes that scholars should focus on a Greek history of Greek-Russian relations as a complement and possibly corrective to the Kapterev paradigm.


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