scholarly journals Ratzinger’s Reflections on the Staurological Foundation of the Resurrection

2020 ◽  
Vol 19 ◽  
pp. 115-132
Author(s):  
Andrzej Proniewski ◽  

Jesus’ Cross, death, and Resurrection are events from His life that paved the way for man’s salvation. The Son of God’s passion and death on the Cross led to the Resurrection. Because of Jesus Christ’s Resurrection, every person who remains in union with him can count on experiencing his own personal resurrection. Christ took up the Cross out of love for man and, in so doing, paved the way to eternal life. The prospect of eternal life was made possible for man through Jesus’ redemption, which He achieved on the cross and brought to completion in the Resurrection. Because of this greatest of mysteries, man’s union with God does not cease when he dies, but rather continues within God’s eternal life. This article considers Ratzinger’s theology that presents the staurological basis of the mystery of the Resurrection and is organized into three categories: the Cross, death, and the Resurrection. When man lives with Christ, he enters into a relationship of love that leads to the cross, which transforms time and is a precursor to eternity.

Vox Patrum ◽  
2013 ◽  
Vol 59 ◽  
pp. 179-196
Author(s):  
Jerzy Pałucki

Man, as Ambrose teaches, should be constantly aware that he is put to the temptation which is experience inherent in freedom, because without temptation, there is no freedom. Jesus chooses knowingly and willingly, despite temptation, folly and weakness arising from the sign of the Cross (cf. 1Cor 1: 23-25). He takes the side of extreme obedience to the Father, and He does so as a man – with all the consequence of human weakness, fear of dying and suffering. He says no’ to Satan – to be a man with a man – to the very end. After the temptation in the desert devil leaves him, but by the time (cf. Lk 4: 13), and he waits for the next conve­nient moment to tempt Jesus. Ambrose encourages all those who are involved in fighting against the temptations of Satan, because Jesus Christ has overcome the world and opened the door to eternal life for everyone – through the community. Church – communion is the way of human victory over Satan, the prince of this world.


Author(s):  
John Behr

Chapter Three opens Part Two of this work, which looks at what it is that is ‘finished’, as Christ affirms with his last word from the Cross in the Gospel of John. This chapter focuses on Christ as the true Temple, erected when his body is lifted up upon the Cross, Building upon the work of Mary Coloe and others, this chapter explores how Christ is presented in the six feasts which structure the narrative of this Gospel, culminating in the Passion and the appearances of the Risen Christ on the first and eighth day. In addition, this chapter also examines the way in which imagery drawn from the Tabernacle and Temple are used to explain Christ’s flesh (John 1:14 and 6), the relationship of this flesh, his glorified body, to the Eucharist and martyrdom, broadening in this way what is meant by ‘incarnation’.


Author(s):  
Sarah Stewart-Kroeker
Keyword(s):  
To Come ◽  

This chapter discusses how Christ bridges the human–divine, temporal–eternal, earthly–heavenly realms by healing and purifying the believer for union with God. This union with God consists of knowing and loving God—imperfectly in this life, but perfectly in the life to come. This union happens through the conformation of the believer to Christ in love, which forms the believer for rightly ordered relationships with God, self, and neighbor. Augustine pictures the process of conformation as the journey to the homeland, a pilgrimage the believer makes to God in Christ. Christ is the way to the homeland and he is the way because he is the homeland. Christ’s mediating and healing work is inextricably tied to his dual roles as the way and the end.


2008 ◽  
Vol 39 (2) ◽  
pp. 239-254 ◽  
Author(s):  
U Chit Hlaing

AbstractThis paper surveys the history of anthropological work on Burma, dealing both with Burman and other ethnic groups. It focuses upon the relations between anthropology and other disciplines, and upon the relationship of such work to the development of anthropological theory. It tries to show how anthropology has contributed to an overall understanding of Burma as a field of study and, conversely, how work on Burma has influenced the development of anthropology as a subject. It also tries to relate the way in which anthropology helps place Burma in the broader context of Southeast Asia.


2013 ◽  
Vol 433-435 ◽  
pp. 2277-2281
Author(s):  
Quan Wei Wang ◽  
Ming Hui Wang ◽  
Dong Li ◽  
Dian Mao Wan ◽  
Rong Meng

By analyzing the relationship of the design parameters of NYD contact backstop, the cross-section curve of the wedge block has been discussed as Archimedes spiral, logarithm spiral and arc. Each curve is designed optimally using MATLAB optimization toolbox. The merits and drawbacks of each curve are discussed.


Author(s):  
Kaitlyn Barton

Rapid advancements in radical life extension technologies contribute to humanity’s ever-changing world. The normalization of radical life extension technologies would signify that the present era in which biology and evolution act as dictators of human life and health would come to an end, thereby ushering in the age of the post-human. The purpose of this paper is to engage in a theological analysis of how and to what degree the ways in which humanity speaks about God could be changed or influenced if radical life extension becomes normative within society. . It is likely that this powerful technology would have a significant impact on many facets of culture, including the way in which humanity engages with religion, in particular Christianity. To accomplish this, the technology that could potentially support radical life extension, namely nanotechnology and cybernetic immortality, will be explained in terms of their relevance and function. Subsequently, the affects of radical life extension for human life will be addressed. Specifically, the implications of the partial or full eradication of human biological and psychological suffering and death through the use of cybernetic immortality and nanotechnology and will be considered. From there, the core theological concepts and narratives will be analyzed in the context of the potential actualization of radical life extension technology. A focus will be placed on the ethic of loving thy neighbour, Christ’s suffering on the cross, the hope of salvation and the Christian hope of entrance into heaven after death. 


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