scholarly journals Scientia Fidei – Science or Life?

2020 ◽  
Vol 19 ◽  
pp. 67-80
Author(s):  
Edward Sienkiewicz ◽  

A particular aspect of theological knowledge, which arises from the intellectual search based on faith, is the exceptionally favorable opportunity it provides to overcome the antimonies of science and life. After all, theology not only engages reason and faith but also the will and love. On this basis, scientia fidei (science of faith) claims to make sense of everything, meaning of wisdom, at the center of which can be found truth and life, which both accord with it. Moreover, any systematic reflection on faith should take place within specific context that is understood as its basic challenge. This does not mean that it is possible to evaluate or correct the faith according to so-called “life experience”, but rather that life can be ordered according to faith. In other words, any interest in human agere (act) should not lose sight of esse (being). From this point of view, science of faith should not only resolve the tension between rational knowing and mystery, but also protect against one-sidedness and superficiality through competent and particular knowledge that defines who man is and determines how he should act. A utilitarian approach to empirical science as well as contemporary philosophy, which does not consider wisdom and the question of truth, is incompetence in this regard.

Energies ◽  
2021 ◽  
Vol 14 (4) ◽  
pp. 1138
Author(s):  
Rocio de la Torre ◽  
Bhakti S. Onggo ◽  
Canan G. Corlu ◽  
Maria Nogal ◽  
Angel A. Juan

The prevailing need for a more sustainable management of natural resources depends not only on the decisions made by governments and the will of the population, but also on the knowledge of the role of energy in our society and the relevance of preserving natural resources. In this sense, critical work is being done to instill key concepts—such as the circular economy and sustainable energy—in higher education institutions. In this way, it is expected that future professionals and managers will be aware of the importance of energy optimization, and will learn a series of computational methods that can support the decision-making process. In the context of higher education, this paper reviews the main trends and challenges related to the concepts of circular economy and sustainable energy. Besides, we analyze the role of simulation and serious games as a learning tool for the aforementioned concepts. Finally, the paper provides insights and discusses open research opportunities regarding the use of these computational tools to incorporate circular economy concepts in higher education degrees. Our findings show that, while efforts are being made to include these concepts in current programs, there is still much work to be done, especially from the point of view of university management. In addition, the analysis of the teaching methodologies analyzed shows that, although their implementation has been successful in favoring the active learning of students, their use (especially that of serious games) is not yet widespread.


2020 ◽  
Vol 47 (3) ◽  
pp. 267-278
Author(s):  
Torjus Midtgarden

Charles Peirce’s classification of the sciences was designed shortly after the turn of the twentieth century. The classification has two main sources of inspiration: Comte’s science classification and Kant’s theoretical philosophy. Peirce’s classification, like that of Comte, is hierarchically organised in that the more general and abstract sciences provide principles for the less general and more concrete sciences. However, Peirce includes and assigns a superordinate role to philosophical disciplines which analyse and provide logical, methodological and ontological principles for the specialised sciences, and which are based on everyday life experience. Moreover, Peirce recognises two main branches of specialised empirical science: the natural sciences, on the one hand, and the social sciences, the humanities and psychology on the other. While both branches share logical and methodological principles, they are based on different ontological principles in studying physical nature and the human mind and its products, respectively. Peirce’s most basic philosophical discipline, phenomenology, transforms his early engagement with Kant. Peirce’s classification of aesthetics, ethics and logic as normative sub-disciplines of philosophy relate to his philosophical pragmatism. Yet his more overarching division between theoretical (philosophical and specialised) sciences and practical sciences may be seen as problematic. Taking Peirce’s historical account of scientific developments into consideration, however, I argue that his science classification and its emphasis on the interdependencies between the sciences could be seen as sustaining and supporting interdisciplinarity and interaction across fields of research, even across the divide between theoretical and practical sciences.


2020 ◽  
Vol 9 (2) ◽  
pp. 130-139
Author(s):  
Saraswati Saraswati ◽  
Elsafira Maghfiroti Resyanta

The background of this study is to examine the profile of child terrorist and the motivation behind the crime of terrorism in children by using child development theory and sosial ecology theory. This research is a qualitative study using a phenomenology approach. The phenomenology approach aims to describe the meaning of the life experience of a terrorist child so that the level of belief or paradigm of the terrorist child changes, so to learn and understand it must be based on the point of view of a terrorist child as a subject who directly experiences the incident. The subject of this research is a child who commits a terrorist crime. Data collection techniques by conducting deep interviews, observation and documentation study. This research was conducted at the Juvenile Penitentiary Class I Tangerang (LPKA). The results of this study indicate that the profile picture of a child terrorist can be assessed based on the child's speaking style, behavior, motivation, beliefs, and experiences in the past. The main factor for a child committing a terrorist crime comes from the lack of figures and supervision from parents in their teens so that children look for other figures to be used as examples.


2017 ◽  
Vol 4 (2) ◽  
pp. 234
Author(s):  
Tubus Tubus

This paper aims to examine the making of the contents of wills examined from the point of view of Islamic law, in practice the reality in the lives of many people who have not heed the word basmallah as an incantation in the contents of the will for the followers of Islam. In this study using sociological juridical method, where the primary data obtained directly from field research, while secondary data obtained from the literature. The results obtained that the way of making the contents of the will and the absence of public legal awareness is optimal for the making of the contents of wills in accordance with Islamic law. And there are still weaknesses in the Making and Implementation of the contents of the current will, when the testament is oral, namely: The absence of the sacred intention or the noble intention of the collector must not necessarily occur; unsecured rights of the recipient, in the event of any problems of the future heirs of the pewasiat; there is a difficulty of proof in the absence of witnesses, when the will is brought before the Court. Law renewal in the making of the contents of the will in the presence of a notary in the perspective of Islamic law are: the reconstruction of its value, the Ideal Formation of the Will, the testament is done in writing witnessed by two witnesses and before the Notary. Ideal Construction Format of Testament Creation. The testament is written in the presence of two witnesses or in the form of a Deed or a Notary Deed. At the head of the will or the Deed or Notarial deed is included a sentence “Basmallah”.


Author(s):  
Gerson Luis Schwab ◽  
Simone Tetu Moysés ◽  
Beatriz Helena Sottile França ◽  
Renata Iani Werneck ◽  
Samuel Jorge Moysés

ABSTRACTThis research has a theoretical approach based on the stoic principle that happiness and self-fulfillment are natural consequences of right attitudes. It is possible to change the will to suit the world and live sick and happy, in peril and yet happy, stating an individual desire completely autonomous and deterministic. This presupposes not an apathetic fatalism, but a moral resistance to better face the hardships of life. When faced with setbacks of destiny a stoic believes in an extreme personal freedom to ally with this almost absolute determinism. These are congruent principles to health care models for strengthening and supporting people in chronic conditions. A literature review of three important works of the Stoic School (Encheiridion and The Discourses, by Epictetus, and Moral Letters to Lucilius, by Seneca) was performed. The search words "health, disease, choice, discipline," with its English correspondents, were utilized for the selection of texts, interpreted by discourse analysis. It was sought a contribution to Public Health towards the management of chronic conditions, the silent epidemic of XXI century. As results some principles are presented converging to notions of selfcare and shared care for chronic conditions, primarily focused on the autonomy and discipline of users to manage their health. It is proposed the application of these principles to treatment planning in programs for chronic conditions, whether for ill patients or in special conditions of health, such as adolescence, disabilities, pregnancy, etc. Under this point of view these principles could be extended to health professionals because their work routine also features a chronic condition. That could benefit individuals, healthcare systems and society as a whole.RESUMOEsta pesquisa tem um enfoque teórico, baseada no princípio estoico de que felicidade e realização pessoal são consequências naturais de atitudes corretas. É possível alterar a vontade para se adequar ao mundo e viver doente e feliz, em perigo e ainda assim feliz, afirmando um desejo individual completamente autônomo e determinista. Isto não pressupõe um fatalismo apático, mas sim uma resistência moral para melhor enfrentar as agruras da vida. Ao deparar-se com os revezes do destino um estoico acredita em sua extrema liberdade pessoal para aliar-se a esse determinismo quase absoluto. Tais princípios são coerentes com modelos de atenção à saúde para o fortalecimento e apoio às pesso-as em condições crônicas. Foi realizada uma revisão bibliográfica de três importantes obras da Escola Estoica (En-cheiridion e The Discourses, de Epicteto, e Moral Letters to Lucilius, de Sêneca). Foram utilizadas as palavras de busca “saúde, doença, escolha, disciplina”, com suas correspondentes em inglês, para a seleção dos textos, interpreta-dos por análise do discurso. Buscou-se uma contribuição para a Saúde Coletiva, direcionada para o manejo das condi-ções crônicas, a epidemia silenciosa do século XXI. Como resultados são apresentados alguns princípios convergentes com noções de autocuidado e cuidado compartilhado, focados principalmente na autonomia e disciplina da pessoa usuária para monitorar a sua saúde. Propõe-se a aplicação desses princípios aos programas de atenção às condições crônicas, seja para portadores de doenças ou pessoas em condições especias de saúde, tais como adolescência, inca-pacidades, gravidez, etc. Sob este ponto de vista esses princípios poderiam ser estendidos aos profissionais de saúde, pois sua rotina de trabalho também caracteriza uma condição crônica. Disso poderiam beneficiar-se indivíduos, siste-mas de saúde e a sociedade como um todo.


Studia Humana ◽  
2015 ◽  
Vol 4 (3) ◽  
pp. 3-13
Author(s):  
Andrzej Dąbrowski

Abstract The current discussion of the intentionality nature has become more sophisticated and complex. In this paper I will delineate a number of approaches to intentionality in contemporary philosophy: 1 mentalistic; 2 semantic / linguistic; 3 pragmatic; 4 somatic; 5 and naturalistic. Although philosophers identify and analyse many concepts of intentionality, from the author point of view, there is only one intentionality: mentalistic intentionality (conscious mental states are intentional). Furthermore, there are the pre-intentionality in the physical world and the meta-intentionality (or the derived intentionality) in the world of culture.


Author(s):  
Gregory Velazco Y Trianosky

Supererogatory actions are usually characterized as ‘actions above and beyond the call of duty’. Historically, Catholic thinkers defended the doctrine of supererogation by distinguishing what God commands from what he merely prefers, while Reformation thinkers claimed that all actions willed by God are obligatory. In contemporary philosophy, it is often argued that if morality is to permit us to pursue our own personal interests, it must recognize that many self-sacrificing altruistic acts are supererogatory rather than obligatory. The need for some category of the supererogatory is particularly urgent if moral obligations are thought of as rationally overriding. There are three main contemporary approaches to defining the supererogatory. The first locates the obligatory/supererogatory distinction within positive social morality, holding that the former are actions we are blameworthy for failing to perform, while the latter are actions we may refrain from performing without blame. The second holds that obligatory actions are supported by morally conclusive reasons, while supererogatory actions are not. On this approach the personal sacrifice sometimes involved in acting altruistically counts against it from the moral point of view, making some altruistic actions supererogatory rather than obligatory. The third approach appeals to virtue and vice, holding that obligatory actions are those failure to perform which reveals some defect in the agent’s character, while supererogatory actions are those that may be omitted without vice.


Author(s):  
Craig M. Klugman

Interviewing is a means of engaging an individual in dialogue to reflect upon and share his or her life experience. For health humanities, this method accesses the lived reality of patients and healthcare providers. Asking people to share their personal narratives can allow for emic—from the subject’s perspective—and etic—from the researcher’s point of view—interpretation. Health humanities interviews consist of six steps: define the research question, design the interview, apply for Institutional Review Board approval, conduct the interviews, analyze the data, and distribute the findings. This chapter examines best practices for conducting interview studies including format (structured, unstructured, semi-structured), question type (closed- or open-ended), sampling (convenience, snowball), and notetaking. The author uses a study on collecting death histories to demonstrate this process and how to apply narrative, thematic, and frequency analyses.


2019 ◽  
Vol 31 (57) ◽  
Author(s):  
Germán Scalzo ◽  
Guillermo Fariñas

Some Western organizational studies scholars have proposed that Aristotelian Phronesisrepresents a way of including practical reason in research on business topics such as decision-making, knowledge management, ethics and leadership. Ikujiro Nonaka, a Japanese scholar with notable theoretical and practical contributions to knowledge creation in organizations and with extensive experience in Japanese corporations, has joined this group of academics. As an Eastern thinker, he takes on a Western classical tradition, namely the virtue of Phronesis, making an important contribution to the application of ethical notions to business practice, in this case knowledge management. To locate his conceptualization of Aristotelian practical wisdom, we briefly describe his theory of knowledge creation, pointing to phroneticleadership skills as essential drivers of knowledge creation in organizations. Furthermore, we assess Nonaka’s incorporation of practical rationality from the point of view of the Western classical tradition.To conclude, we discuss the scope and limits of the use of Phronesisin Nonaka´s contribution, and ultimately suggest that incorporating the will helps us to understand prudence as a virtue and not just as an intellectual habit.


Sign in / Sign up

Export Citation Format

Share Document