scholarly journals COMMUNITY ENGAGEMENT, SERVICE LEARNING AND STUDENT SOCIAL RESPONSIBILITY: IMPLICATIONS FOR SOCIAL WORK EDUCATION AT SOUTH AFRICAN UNIVERSITIES: A CASE STUDY OF THE UNIVERSITY OF FORT HARE

2014 ◽  
Vol 48 (2) ◽  
Author(s):  
Margie Maistry
Author(s):  
Martin Hall

Conceptualizing community engagement as intertwined with teaching and long-established approaches to research requires a consideration of the epistemology of knowledge itself. What is accepted as legitimate knowledge? And what is the scope of the university’s role in recognizing and validating forms of knowledge and defining curriculum boundaries, understood as the ways in which the university disseminates knowledge that it has validated as authentic? A working understanding of community engagement would include service learning, problem-based teaching and research that addresses specific wants and needs, the pursuit of alternative forms of knowledge and challenges to established authorities that control and direct research systems and the allocation of qualifications. This article considers why this kind of engagement has remained on the margins of the traditional university in South Africa – via a case study of community engagement at the University of Cape Town – despite a decade of clear public policy and asks: why does there appear to be resistance to its inclusion despite a number of incentives that include moral affirmation for contributing to social and economic justice.


10.18060/1315 ◽  
2011 ◽  
Vol 12 (1) ◽  
pp. 21-32 ◽  
Author(s):  
Tracey Kathleen Burke

Schools of social work have put considerable energy into civic engagement and community partnership. Despite the attention paid to the civic mission of the university and/or of the profession, however, very little attention has been paid to the civic education of social work students. It will be argued here that social work education must include discussions about citizenship and democracy, about participating in our communities apart from our work. Service learning, with its emphasis on civic learning and a complementary focus on social justice, provides both a lens and a pedagogy for accomplishing this.


2017 ◽  
Vol 15 (3) ◽  
pp. 157-165
Author(s):  
Lulu Fortunate Jali ◽  
Lawrence Mpele Lekhanya

This paper focuses on exploring the leadership governance in universities. The leadership governance creates an environment which is transparent and it incorporates stakeholders that transform the university. The leadership governance faces visible and invisible challenges which calls for experts in different areas of leadership to be incorporated into the structures of the university in order to bring sustainability in the university. The primary data was collected from six traditional universities and three universities of technology in South Africa from the sample of 39 members of senate. The nature of the study is a quantitative study in which Survey Monkey was used for the distribution of questionnaires. The findings of the study indicate that there is a lack of involvement of stakeholders in the processes of reviewing policies and operational issues. The other findings was the use of university members in leadership to promote unity.


2019 ◽  
Vol 49 (1) ◽  
Author(s):  
Sally Matthews

Service-learning is a form of community engagement deemed beneficial to both students and community members. However, while there is a large and growing body of research investigating whether service-learning does indeed advance student learning, there has been paucity of research on whether service-learning benefits community partners, and in what way. This study is based on interviews with community partners at a South African university, to explore how community partners experience service-learning. The findings suggest that community partners value service-learning partnerships and believe that the presence of students does, for the most part, meet a need in the community. However, the findings also show that service-learning partners long for greater commitment and attention from the university partner, and that few partners feel empowered to initiate and drive service-learning partnerships, which are instead typically set up by the university. These findings also suggest that service-learning partnerships are of value to partners, but that more needs to be done to address the power relations inherent in partnerships between universities and community partners.


Author(s):  
Lobelo David Mogorosi ◽  
Dumisani Gaylord Thabede

For relevance to societal reality and challenges, countries should structure their social work education to deal with specific conditions and cultures. From its global North (i.e. Western Europe and North America) origins, social work has contributed to the expansion of the discipline and profession to the developing world, including South Africa. During the three decades (from the mid-1980s until the present day) during which they have taught social work in South Africa, the authors have witnessed half-hearted efforts to really integrate indigenous knowledge into the curricula. In writings and professional gatherings, scant attention was paid to curricula transformation imperatives enriching practice. To its credit, the Association of South African Social Work Education Institutions (ASASWEI) advocates for decolonisation and indigenisation of social work education. Discussing decolonisation and indigenisation in social work curricula, the paper critiques assumptions of global North ideas, cloaked as if universally applicable. An example is about some principles of social casework – a method of choice in South Africa – which mostly disregards cultural nuances of clientele with a communal collective world view that relies on joint decision-making. A culturally sensitive approach is adopted as theoretical framework for this paper. The paper concludes with recommendations that should help ensure that social work curricula strive towards being indigenous, contextualised and culturally appropriate.


2015 ◽  
Vol 3 (2) ◽  
pp. 100
Author(s):  
Paulette Andrea Henry

<p>The understanding of human rights are important to social work education and practice especially since the global definition of social work highlights the dual role of social work as a practice based profession and academic discipline emphasizing the principles of social justice, human rights, collective responsibility and respect for diversity. Concomitantly, social work education must ensure that students know and understand human rights laws especially since human rights are inherent to all human beings and are often expressed and guaranteed by international law which Governments are expected to uphold. Social workers have a commitment as duty bearers in supporting governments in the upholding of those agreements pertinent to the wellbeing of the people. Using the University of Guyana as a frame of reference this paper examined students’ knowledge on international agreements prior to leaving the University since these laws not only speak to nation states but to universal practices and many social work issues transcend borders. This paper utilized a mixed method approach to ascertain students’ awareness of international human rights laws and their perceptions on the applicability to practice. The findings show that there is limited knowledge amongst social work students on human rights covenants and conventions. This assessment is instructive to social work educators locally and internationally pointing to the need for integration into the curricula. It is imperative that generalist practitioners leave the University with a clear understanding of these laws as many practice issues are transnational. There will be the need for international social work to be a taught course for undergraduates training to become generalist practitioners.</p>


Author(s):  
M Oelofse ◽  
A Oosthuysen

Using the Truth and Reconciliation Commission of South Africa (TRC) and the concept of reconciliation as a case study, the article attempts to assess the knowledge and understanding of the registered undergraduate history students at the University of the Free State’s main campus about the TRC and the concept and process of reconciliation in the country at large. The research will firstly assess whether the younger generation of students, specifically students taking history as a subject, have any knowledge of such a significant and contemporary event in South African historiography as the TRC process. Secondly, in relation to the aims and recommendations of the TRC and against the background of reconciliation efforts in the country, to perceive the views and thoughts of undergraduate history students on the progress in reconciliation endeavours in South Africa. As a result, a sample of 128 undergraduate history students was randomly selected to complete a quantitative questionnaire. The questionnaire consisted of both closed and open-ended questions. Group interviews, as a qualitative research method, were added and used to conduct interviews with 16 undergraduate history students selected randomly and answers were recorded. Accordingly, an explanatory mixed- method research method approach was employed by implementing both the qualitative and quantitative method.


2016 ◽  
Vol 21 (2) ◽  
pp. 189-209 ◽  
Author(s):  
Anathi Nomanzana Ntozini ◽  
Ali Arazeem Abdullahi

In the past decade, traditional male circumcision, known as ulwaluko among the Xhosa-speaking people in the Eastern Cape Province, has become a burning issue in South Africa. The discourse has led to the emergence of two opposing camps: the supporters of ulwaluko who rely on “traditional ideology” to justify the cultural relevance of the practice, and the opposing camp who believe that ulwaluko is no longer in tandem with the reality of the twenty-first century. Amid the ongoing debate, this study investigated the perceptions of ulwaluko among South African university students at the University of Fort Hare, South Africa. Open-ended individual interviews were conducted among nine male students at the university. The study relied on “hegemonic masculinity” as the theoretical framework. The study revealed mixed feelings about the ulwaluko ritual among the students interviewed. In spite of the exposure to modernization and Western education, the students interviewed were still emotionally and culturally attached to ulwaluko, especially as a rite of passage. While some doubted the ability of the ritual to change “bad boys” into “good boys,” virtually all the participants believed that morbidity and mortality recorded during and after ulwaluko were not sufficient grounds to abolish it. This finding suggests ulwaluko may have, over the years, consciously or unconsciously, constructed an idealized masculine identity that is morally upright, faced with challenges to the ritual and burdened by a prescriptive set of masculine role expectations.


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