Southern Sounds, Northern Voices

2018 ◽  
Vol 30 (4) ◽  
pp. 177-190
Author(s):  
Ryan Ben Shuvera

Wilf Carter (Montana Slim) crossed the Canadian-U.S. border in 1935 to further his career as a country musician. Hank Snow moved to Nashville in 1945, reaching the stage of the Grand Ole Opry in 1950. Twenty-one years later Neil Young settled into Nashville’s Quadraphonic Sound Studio to record songs that would be featured on the album Harvest. Today, Nashville’s New West Records represents country-inspired Canadian musicians Daniel Romano and Corb Lund. These artists make up part of a notable history of northerners blending North American identities through country music. A significant and overlooked part of this history came to light in 2014 with the release of the Native North America (Vol. 1): Aboriginal Folk, Rock, and Country 1966-1985 compilation from Light In The Attic Records. NNA (Vol. 1) is a collection of limited releases from Indigenous musicians from across Canada and Alaska. It is significant because it makes audible that Indigenous musicians performed—and continue to perform—country, folk, and rock music, challenging the borders and identities forced on them through settler-colonialism. These artists bring together southern sounds and northern voices—often using northern Indigenous languages—to articulate different experiences under North American colonization. This paper begins to explore how artists such as Willie Dunn, John Angaiak, and William Tagoona unsettle North American boundaries and identities through country music. This paper also begins to explore the opportunities and challenges this compilation presents to white settler listeners.

Author(s):  
Iyko Day

The study of settler colonialism has evolved from a nearly exclusive examination of the interplay of Indigeneity and white settler colonial domination to an engagement that has become attentive to questions of racialized migration. Because British settler colonies violently displaced Indigenous peoples without widespread exploitation of their labor, racialized migrant labor has played an important role in establishing and developing settler colonies, from the exploitation of enslaved and convict labor, to indentured and contract labor, and to contemporary iterations of guest and undocumented labor. The reliance on hyper-exploitable, deportable, or disposable classes of migrants has been an integral logic of settler colonialism in North America, rendering Indigenous communities even more vulnerable to dislocation, dispossession, and environmental harm. Asian North American cultural representation offers a rich site to explore settler colonial logics of land dispossession, resource extraction, relocation, urban redevelopment, and incarceration. In particular, Asian North American cultural production has often recycled settler colonial tropes that both denigrate and romanticize Indigenous cultures in claims for belonging that attempt to challenge the racial logics of civil, social, and political exclusion. In North America, the projection of a heroic “pioneer” identity aims to recover early Asian labor from historical obscurity by demonstrating its vital contributions to developing the settler nation. These expressions reinforce the value of Western civilization and industry over an empty, uncivilized, and unproductive Indigenous world. Asian American invocations of “local” identity in Hawai‘i similarly assert a romanticized identification with Indigenous cultures that obscures Asian Americans’ structural dominance and active role in the dispossession of Native Hawaiians. Alternatively, Asian North American cultural producers have also become strong voices in social and cultural movements to prioritize Indigenous self-determination, ecological protection, and decolonial anti-capitalism. Critical approaches to Asian North American representation have become increasingly attuned to reckoning with colonial complicity, exploring the ethics of responsibility, indebtedness, and solidarity with Indigenous communities.


Ethnologies ◽  
2014 ◽  
Vol 34 (1-2) ◽  
pp. 133-147
Author(s):  
Andrée Gendreau

This article provides a comparative overview of the history of museums in Europe and North America, from their origins to their most recent postmodern transformations. It highlights the very unique evolution of museums in North America compared to their European counterparts due to their emphasis on leisure and their strong ties with local communities. It also shows how museums in Quebec, and in Canada as a whole, tend to focus more on ideas than those in Europe, the Musée de la civilisation being a prime example. North American museums have demonstrated the capacity to adapt to the specific needs of communities by being open and flexible institutions capable of preserving heritage, speaking to citizens, and transmitting − or simply bringing life to − past and present cultures.


Hypatia ◽  
2019 ◽  
Vol 35 (1) ◽  
pp. 190-203
Author(s):  
Esme G. Murdock

Lands and bodies are often conceptualized as exhaustible objects and property within settler-colonial and neoliberal ideologies. These conceptualizations lead to underdevelopment of understandings of lands and bodies that fall outside of these ascriptions, and also attempt to actively obscure the pervasive ways in which settler colonialism violently reinscribes itself on the North American landscape through the murder and disappearance of Black and Brown women's bodies. In this article, I will argue that the continual murder and disappearance of Black and Brown women in North America facilitate the successful functioning of ongoing settler-colonial systems and projects. This violence creates and reinforces the functionality of Black/Brown bodies as the territory upon which settler identity and futurity gains traction, indeed, requires.


Agronomy ◽  
2020 ◽  
Vol 10 (8) ◽  
pp. 1134
Author(s):  
Joseph G. Robins ◽  
Kevin B. Jensen

Species from the crested wheatgrass (Agropyron spp.) complex have been widely used for revegetation and grazing on North American rangelands for over 100 years. Focused crested wheatgrass breeding has been ongoing since the 1920s. These efforts resulted in the development of 18 cultivars adapted to western USA and Canadian growing conditions. These cultivars establish rapidly, persist, and provide soil stabilization and a reliable feed source for domestic livestock and wildlife. To address ecological concerns and increase rangeland agriculture efficiency, crested wheatgrass breeding requires new emphases and techniques. This review covers the history of crested wheatgrass breeding and genetics in North America and discusses emerging methods and practices for improvement in the future.


2007 ◽  
Vol 37 (4) ◽  
pp. 513-542 ◽  
Author(s):  
Paul K. Longmore

The interplay between modes of speech and the demographical, geographical, social, and political history of Britain's North American colonies of settlement influenced the linguistic evolution of colonial English speech. By the early to mid-eighteenth century, regional varieties of English emerged that were not only regionally comprehensible but perceived by many observers as homogeneous in contrast to the deep dialectical differences in Britain. Many commentators also declared that Anglophone colonial speech matched metropolitan standard English. As a result, British colonials in North America possessed a national language well before they became “Americans.” This shared manner of speech inadvertently helped to prepare them for independent American nation-hood.


1955 ◽  
Vol 33 (3) ◽  
pp. 259-268 ◽  
Author(s):  
S. J. Hughes

Cordana pauciseptata is illustrated and redescribed from North American collections on wood and bark and from isolations from wood. The history of the genus is reviewed. Brachysporium apicole (syn. Monotospora triseptata, syn. Acrothecium anixiae) and Brachysporium obovatum are discussed, and North American collections as represented in Herb. DAOM are listed. Brachysporium polyseptatum (syn. B. bloxami) is illustrated and B. pendulisporum is described as new. Phragmocephala cookei and P. glandulaeformis (syn. P. minima) are recorded for North America.


Author(s):  
Frank Towers

Today’s political map of North America took its basic shape in a continental crisis in the 1860s, marked by Canadian Confederation (1867), the end of the U.S. Civil War (1865), the restoration of the Mexican Republic (1867), and numerous wars and treaty regimes conducted between these states and indigenous peoples through the 1870s. This volume explores the tumultuous history of North American state-making in the mid-nineteenth century from a continental perspective that seeks to look across and beyond the traditional nation-centered approach. This introduction orients readers by first exploring the meaning of key terms—in particular sovereignty and its historical attachment to the concept of the nation state—and then previewing how contributors interrogate different themes of the mid-century struggles that remade the continent’s political order. Those themes fall into three main categories: the character of the states made and remade in the mid-1800s; the question of sovereignty for indigenous polities that confronted the European-settler descended governments of Canada, Mexico, and the United States; and the interaction between capitalist expansion and North American politics, and the concomitant implications of state making for sovereignty’s more diffuse meaning at the level of individual and group autonomy.


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