54. “Moral Questions of an Altogether Different Kind”

2019 ◽  
pp. 475-492
Keyword(s):  
2019 ◽  
Vol 42 ◽  
Author(s):  
Mark Alfano

Abstract Reasoning is the iterative, path-dependent process of asking questions and answering them. Moral reasoning is a species of such reasoning, so it is a matter of asking and answering moral questions, which requires both creativity and curiosity. As such, interventions and practices that help people ask more and better moral questions promise to improve moral reasoning.


Author(s):  
Lisa Herzog

The Introduction sets out the problem this book addresses: organizations, in which individuals seem to be nothing but ‘cogs’, have become extremely powerful, while being apparently immune to moral criticism. Organizations—from public bureaucracies to universities, police departments, and private corporations—have specific features that they share qua organizations. They need to be opened up for normative theorizing, rather than treated as ‘black boxes’ or as elements of a ‘system’ in which moral questions have no place. The Introduction describes ‘social philosophy’ as an approach that addresses questions at the meso-level of social life, and situates it in relation to several strands of literature in moral and political philosophy. It concludes by providing a preview of the chapters of the book.


2021 ◽  
pp. 136843102098675 ◽  
Author(s):  
Nigel Pleasants

A well-worn French proverb pronounces ‘ tout comprendre c’est tout pardonner’ (‘to understand all is to forgive all’). Is forgiveness the inevitable consequence of social scientific understanding of the actions and lives of perpetrators of serious wrongdoing? Do social scientific explanations provide excuses or justifications for the perpetrators of the actions that the explanations purport to explain? In this essay, I seek clarification of these intertwined explanatory and moral questions.


2011 ◽  
Vol 54 (3-4) ◽  
pp. 147-168
Author(s):  
Ambroży Skorupa

A religious in an institute fulfills his vocation by following the way adequate to the charism of the institute. An attitude unsuited to a religious’ priestly vocation as well as to the institute’s charism, can be the cause of dismissal from religious institute. Among the causes of dismissal can be diffusion of doctrine inconsistent with the magisterium of the Church or an attitude incompatible with position of the Church. In the article were presented some exemplary statements of the Congregation for the Doctrine of the Faith regarding doctrinal and moral questions. Stubborn diffusion of views recognized by the Holy See as opposed to the Catholic doctrine, may be another cause for dismissal from an institute. Dismissal from religious institute may also result from an attitude incompatible with the ecclesiastical and religious discipline. Attitudes causing grave scandal require reaction of the competent religious superiors. The superiors are obliged to act in accordance with the process regulated by the norms included in the CCL 1983 and in other ecclesiastical documents. Choosing proper process depends on the nature of an offense committed by a religious. For offenses described in can. 694 a religious is dismissed by the fact itself of committing the offense (ipso facto). Therefore the process described in the cannon for this form of dismissal must be kept. In instances of offenses described in cannons 695 and 1395, for which the legislator provided an obligatory dismissal, the process is different. In case of offenses pointed out in can. 696 the superior is obliged to initiate process indicated in can. 697. The right of the accused to self-defense, participation of a notary in the process, required decision by the major superior and approval of a decree by ecclesiastical hierarchical authority – the Holy See or diocesan bishop, depending on the approval level of the institute, deserves attention.


Author(s):  
João Antonio de Paula

Academic journals and scientific reviews have a long historical trajectory that goes way beyond the nineteenth century’s private dissemination of philosophical thinking and revolutionary ideals. Thus, this article accomplishes two main tasks: 1) it places the current retake of the Revista da UFMG within both a national and broader international historical framework; 2) it shows how internal changes reflected specific aesthetic, social, political and moral questions in local scientific scenario.


2021 ◽  
Vol 26 ◽  
pp. 193-222
Author(s):  
Ligia De Jesus Castaldi ◽  
Robert Fastiggi ◽  
Jane Adolphe ◽  

This article answers common moral questions on civil divorce and legal practice relevant to faithful Catholics in the legal field, such as whether a Catholic lawyer may be morally involved in civil divorce litigation and, if so, to what extent, in light of basic Catholic moral principles on marriage and civil divorce. It addresses moral dilemmas that Catholic legal practitioners, judges and law students may face in employment situations and divorce-related legal services. In addition, the article addresses civil divorce alternatives like reconciliation, declaration of marriage nullity and legal separation.


Author(s):  
Michael Cooperson

This chapter deals primarily with two kinds of stories about bandits (in Arabic, anyone of whom it is said kāna yaqṭa‘u al-ṭarīq). In stories of the first kind, bandits explain why they rob travellers. In stories of the second kind, biographers claim that various ʿAbbāsid figures spent some of their lives as highwaymen. I will argue that the two kinds of reports may productively be read together. Admittedly, this material is too limited in quantity and too self-consciously literary to permit a reliable characterisation of rural unrest during the early ʿAbbāsid period. Even so, a close reading of these reports will allow us to offer some tentative proposals about how banditry was imagined and, more generally, how the various genres of Classical Arabic narrative responded to the legal, ethical and moral questions raised by highway robbery.


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