Complexity and Postmodernism in Contemporary Theory of Psychoanalytic Change

2008 ◽  
Vol 36 (3) ◽  
pp. 517-542 ◽  
Author(s):  
Mark Leffert
Keyword(s):  
Contemporary Theory

Reading Asceticism: Exegetical Strategies in the Early Christian Rhetoric of Renunciation

1997 ◽  
Vol 5 (1) ◽  
pp. 82-104
Author(s):  
Elizabeth A. Clark
Keyword(s):  
Early Christianity ◽  
Contemporary Theory ◽  
Early Christian ◽  
John Chrysostom ◽  
Contemporary Christian ◽  
Cultural Project ◽  
The Difference

AbstractWhen in early Christianity the ascetic body came to occupy a central discursive position, exegetes needed to find in Scripture ballast for their changing cultural project. This essay identifies three strategies by which patristic exegetes appropriated for their own purposes an apparently "underasceticized" Hebrew and early Christian past. The writings of John Chrysostom, Jerome, and Origen, respectively, provide the textual base. Chrysostom minimized the difference separating ancient Hebrew from contemporary Christian values: Hebrew patriarchs and Christian ascetics were not to be hierarchically positioned in relation to each other. Rather, "difference" and "distinction" were signalled through an exegetically established and maintained hierarchy of husband over wife. A second interpretive option, represented by Jerome, accentuated the difference between the "carnality" of the Hebrew past and the "spirituality" of the Christian ascetic present. Although Jerome rejected the charges of "Manicheanism" hurled against him, he nonetheless accorded "distinction" to the ascetics of his own day through ingenious intertextual readings of Scripture. A third exegetical model, represented by Origen, circumvented the debate over the "difference in times" by abandoning any chronological trajectory between Hebrew past and Christian present. Here it was not ascetic bodies that were distinguished from marital ones, but reason from sense, virtue from vice-a choice open to both the celibate and the married. The essay thus seeks to correlate modes of exegesis with the debates over asceticism that were prominent in early Christian writing. It also suggests the usefulness of contemporary theory for appreciating the rhetoric of these Fathers' exegesis.

Hume and the Contemporary Theory of Instinct

The Monist ◽  
1926 ◽  
Vol 36 (4) ◽  
pp. 645-666 ◽  
Author(s):  
B. M. Laing ◽  
Keyword(s):  
Contemporary Theory

The Contemporary Theory of Metaphor: Myths, Developments and Challenges

2011 ◽  
Vol 26 (3) ◽  
pp. 161-185 ◽  
Author(s):  
Francisco José Ruiz de Mendoza Ibáñez ◽  
Lorena Pérez Hernández
Keyword(s):  
Contemporary Theory

Force fields of the modern

2021 ◽  
Author(s):  
Prem Poddar
Keyword(s):  
Climate Change ◽  
Intellectual History ◽  
Social Economic ◽  
Force Fields ◽  
Cultural Dimensions ◽  
Contemporary Theory ◽  
Western Modernity ◽  
Space And Time ◽  
The Social ◽  
Different Levels

The essentially contested notion of the modern, and its cognate form “modernity,” have a long intellectual history. The emergence and dissemination of the idea of Western modernity was sometimes forcibly imposed, sometimes partially accepted, and sometimes resisted at different levels around the globe. Recent thinking has produced qualifiers and prefixes such as “unfinished,” “post-,” “late,” “inevitable,” “contra-,” “alternative,” or “differential” in relation to modernity, to signal the striations in approaches, interpretations, and positionings towards what is seen as an umbrella term to describe the various possibilities that can be brought to bear while considering contentions in contemporary theory and praxis. The social, economic, political, and cultural dimensions of this field of forces are integral to any thinking about the symbolic contestation of power in multifarious re-imaginings. This article charts this field mainly by looking at the colonial and postcolonial interventions that have impacted and continue to the present day to effect and inflect cultures and societies, including pressing questions of climate change and cyberspace. Sections are sorted under the following sub-headings: “The vortex of the modern;” “Subaltern bodies, subversive minds;” “Communication and colonization: Re-inventing space and time;” “Borderlands, migrations, identities;” and “Contesting and controlling cyberspace.”

Engaging Westermann and the Assumptive World

2021 ◽  
pp. 030908922110322
Author(s):  
Elizabeth Boase
Keyword(s):  
Hebrew Bible ◽  
Second World War ◽  
Traumatic Experience ◽  
World War ◽  
Contemporary Theory ◽  
Assumptive World ◽  
The Impact ◽  
Second World

The work of Claus Westermann was foundational for the modern study of lament literature in the Hebrew Bible. Westermann’s work on the Psalms arose from his experiences in the Second World War, where he learned to value both the praise and the lament elements of the Psalms. This article reconsiders Westermann’s contribution to the theology of lament in light of contemporary theory on the impact of trauma on individuals, focussing on the understanding of the impact of traumatic experience on the assumptive world of those who suffer. There are significant points of correspondence between the two, demonstrating anew the insights of Westermann’s work.

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