Le vase de Séraucourt: du support archéologique à l’interprétation linguistique

2015 ◽  
Vol 62 (1) ◽  
pp. 1-20
Author(s):  
Emmanuel Dupraz

AbstractThe present paper deals with the late Gaulish inscription of the Vase de Séraucourt and suggests an interpretation of the verbal form LEGASIT based on a pragmatic analysis of the text, taking into account both the linguistic content of the inscription and what is known archaeologically about the object, its possible uses and the context it was found in.

2016 ◽  
pp. 545
Author(s):  
Razzaq Nayif Mukheef ◽  
Ibtihal Abdul-Aziz Yousif
Keyword(s):  

2018 ◽  
Vol 69 (3) ◽  
pp. 302-315
Author(s):  
Juraj Dolník

Abstract Asking first about how the lexical meaning manifests itself as we experience it in a communicative event, the author explores the background of the ways in which we are able to perceive the meaning of words in texts. One useful way of thinking about how recipients react to the words in utterances is in terms of behavioural and actional lexical meaning. The first refers to the understanding of meaning, the second corresponds to interpretations of words when the recipient does not succeed in the process of natural understanding of words. These terms lead to questions about the rationality of language. One aspect of this rationality is the function of the intentional­emergent mechanism that adjusts the interplay of automatic and deliberate use of language. This mechanism has its roots in the fundamental human nature: we are behavioural­actional beings. Pragmatic analysis sheds light on how hearers understand and interpret what they hear with regard to their conceptual knowledge associated with words.


2020 ◽  
Vol 16 (2) ◽  
Author(s):  
Josephat Mutangadura ◽  
J C Mann ◽  
L Odendaal

Most visuals in media stories either complement or are complemented by captions that accompany them. This study sought to establish the complementary and clarifying effect of captions that go with road carnage images in The Herald newspaper, a local daily published in Zimbabwe. A study was carried out which involved an interview with photo-journalists from the stable and an analysis of three visual images chosen from the publication. It was established that even as a visual, image can stand alone (but not always); it can tell 95 per cent of the story but will only be complete with an accompanying caption. It was also established that captions need not tell the obvious, but provide that which the picture will be lacking to complete the road carnage story. Captions, therefore, help complete the story as regards the when, where, how, who and what of the depiction. The visual image and the caption combine to complete a communication activity as the verbal and non-verbal form of languages. The study recommends that captions should be edited not only by photo-editors and journalists, but also by practising language people.


2020 ◽  
Vol 5 (3) ◽  
pp. 77-81
Author(s):  
Sayyora Azimova ◽  

This article is devoted to the pragmatic interpretation of the illocutionary action of the speech act “expression of refusals”. The article discusses different ways of reflecting cases of denial. This article was written not only for English language professionals, but also for use in aggressive conflicts and their pragmatic resolution, which naturally occur in the process of communication in all other languages


2020 ◽  
Vol 6 (3) ◽  
pp. 227-231
Author(s):  
Sayyora Azimova ◽  

This article is devoted to the pragmatic interpretation of the illocutionary action of the speech act“expression of refusals”. The article discusses different ways of reflecting cases of denial. This article was written not only for English language professionals, but also for use in aggressive conflicts and their pragmatic resolution, which naturally occur in the process of communication in all other languages


2020 ◽  
Vol 132 (3) ◽  
pp. 287-306
Author(s):  
Lorena Núñez Pinero

This paper offers a pragmatic analysis of a rarely used construction in Classical Spanish: an emphatic comparison of equality with optative illocution A comparative sentence such as Así me ayude Dios como fue buena mi intención (’May God help me just as my intention was good‘) is used for emphasizing the assertion fue buena mi intención (’my intention was good‘) This construction is probably a Latinism It occurs in Latin, especially in Plautus and Terence, and is mostly attested in Spanish in humanistic comedy and in the Celestinesque tradition of the sixteenth and seventeenth centuries The first member of the construction is interpreted at the pragmatic level as a reinforcer of the illocutionary force of the comparative construction as a whole, which expresses an indirect assertive speech act Speakers perform this type of act by satisfying its sincerity condition: they believe that the event of the second member is true, because if it were not, they would run a risk, i.e. the optative would entail a curse for themselves By contrast, when the event is true, the optative entails a good wish for themselves This paper also analyzes how the pragmatic properties of the construction are reflected in its semantic and morphosyntactic properties


Author(s):  
Tommaso M. Milani

The aim of this chapter is to present and re-read Judith Butler’s well-known performativity theory. The main argument advanced here is that, even though Butler’s work is widely viewed as instigating the field of queer studies, it is perhaps time to revisit performativity in order to queer it. The act of queering should be understood in the context of this chapter in two ways. First, it entails going against the sociolinguistic grain and troubling the linguistic core of performativity in a way that engages with “aspects of experience and reality that do not present themselves in propositional or even in verbal form” (Sedgwick 2003: 6), such as affect, embodiment, and the materiality of the built environment. The embodied and affective aspects of performativity are illustrated with the help of examples from gender and sexual activism in Israel, which show how multi-semiotic and sensory meanings are performatively brought into being in order to stake political claims. Second, queering performativity entails questioning the antinormative mantra encoded in the very notion of queer. This requires going back to a performative utterance par excellence—“I do” in wedding ceremonies—in order open up an uneasy self-reflection about (anti)normativity in queer scholarship.


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