Some courtesy formulas used by Syrian-Lebanese immigrants in Argentina

2017 ◽  
Vol 14 (3) ◽  
Author(s):  
María Cecilia Ainciburu ◽  
Ana Ramajo Cuesta

AbstractThe use of formulaic phrases has attracted considerable interest in cultural studies, but little attention has been paid to sociolinguistic issues. This paper is a study of the linguistic courtesy expressions of Syrian-Lebanese, second-generation immigrants in Argentina. Based on secret recordings, and using an interpretive approach to transfer, this research explores the relationship between courtesy formulas in Arabic and their equivalent in Spanish. Formulas containing mainly somatic elements (hands and eyes) are selected to narrow the range of meanings of the targeted expressions. The approach to transfer is interpretive; the findings show how the formulas’ structures are tailored to the requirements of different languages, and how different formulas are creatively employed to display and negotiate identities that are related to the status of immigrants in Argentina and their discursive spaces.

Taking Flight ◽  
2020 ◽  
pp. 60-83
Author(s):  
Jennifer Donahue

The third chapter reads transnational identity as based on cultural heritage rather than physical location. In Praisesong for the Widow and Small Island, Paule Marshall and Andrea Levy utilize the historical novel to reify the importance of cultural connection. As the works reveal, the new homeland can occasion a series of negotiations for immigrant families. As second-generation immigrants born of Caribbean parents, Marshall and Levy explore the relationship between migration and belonging. Through fiction, they highlight the trauma of the immigrant experience and position exile as a painful consequence of leaving one’s homeland. The works suggest that the condition of estrangement can both propel and function as a result of migration.


2019 ◽  
Vol 35 (4) ◽  
pp. 484-505
Author(s):  
Olga Siegmunt ◽  
Anastasiia Lukash

In this article, we explore the relationship between the heterogeneity of secondary school classes and juvenile delinquency. The heterogeneity of school classes was measured by calculating the Herfindahl index of variety in students’ immigration background. The index was composed of three groups: natives, first-generation immigrants, and second-generation immigrants. Involvement in 13 forms of juvenile delinquency, committed during the last 12 months, was our independent variable. The offenses were grouped into minor, violent, and property offenses. The data analyzed the national class-based sample of seventh-, eighth-, and ninth-grade students in Switzerland ( n = 4,158) and were collected in 2013 within the framework of the Third International Self-Report Delinquency Study (ISRD3). In general, it was found that juveniles are more likely to commit offenses when they attend school classes with higher heterogeneity, regardless of the nature of the heterogeneity (i.e., mixture of natives, first-generation immigrants, or second-generation immigrants). Within the bivariate analysis, the heterogeneity of school classes relates significantly to involvement in graffiti, vandalism, shoplifting, group fight, robbery, burglary, bicycle theft, vehicle theft, and personal theft. After statistically controlling for gender and school grade, effects of class heterogeneity persist for selected offenses.


2021 ◽  
Author(s):  
XIAO-TAO WANG

In White Teeth, Zadie Smith portrays the lives of three immigrant families in Britain in the late half of twentieth century. Besides the generally celebrated theme of multiculturalism, this article argues that the novel is an exploration of the relationship between the identity of the second-generation immigrants and their fathers’ masculinity. The lack of masculinity in the fathers among the first-generation immigrants makes the second-generation immigrants cannot construct their British identity, they have to turn to other fatherly fingers for financial and social capital. Through the portrait of masculinity, the author expresses her concern of the racial discrimination against the immigrants and the importance of first-generation immigrants’ masculinity. But on the other hand, the novel’s portrait of men without masculinity intensified the stereotyped negative image of immigrants.


2021 ◽  
Author(s):  
Virginia Sánchez Sánchez

Abstract Callings, a prominent way in which communication scholars have spoken about meaningful work, are often used to describe individual pulls towards an occupation. Calling research has also been criticized for lacking participants with diverse backgrounds and occupations. This study addressed these gaps by investigating how Latinx immigrants across two generations made sense of their work as callings. By interviewing Latinx immigrants (N = 36) this study revealed that first- and second-generation immigrants co-constructed integrated callings. Unlike individual callings, integrated callings are tied to a common understanding of how various journeys are connected. Within immigrant families, there was an understanding about the relationship between first-generation immigrants’ migration journeys and second-generation immigrants’ occupational journeys. Across the two generations, work was tied to educational, occupational, and non-occupational outcomes that served to improve the lives of immigrants. The proposed framework, integrated callings, is one that accounts for non-occupational outcomes and the experiences of diverse workers.


2012 ◽  
Vol 14 (1) ◽  
pp. 45-72
Author(s):  
Morteza Karimi-Nia

The status of tafsīr and Qur'anic studies in the Islamic Republic of Iran has changed significantly during recent decades. The essay provides an overview of the state of Qur'anic studies in Iran today, aiming to examine the extent of the impact of studies by Western scholars on Iranian academic circles during the last three decades and the relationship between them. As in most Islamic countries, the major bulk of academic activity in Iran in this field used to be undertaken by the traditional ʿulamāʾ; however, since the beginning of the twentieth century and the establishment of universities and other academic institutions in the Islamic world, there has been increasing diversity and development. After the Islamic Revolution, many gradual changes in the structure and approach of centres of religious learning and universities have occurred. Contemporary advancements in modern sciences and communications technologies have gradually brought the institutions engaged in the study of human sciences to confront the new context. As a result, the traditional Shīʿī centres of learning, which until 50 years ago devoted themselves exclusively to the study of Islamic law and jurisprudence, today pay attention to the teaching of foreign languages, Qur'anic sciences and exegesis, including Western studies about the Qur'an, to a certain extent, and recognise the importance of almost all of the human sciences of the West.


2020 ◽  
Vol 4 (1) ◽  
pp. 86-102
Author(s):  
Tasnim Rehna ◽  
Rubina Hanif ◽  
Muhammad Aqeel

Background: Widespread social paradigms on which the status variances are grounded in any society, gender plays pivotal role in manifestation of mental health problems (Rutter, 2007). A hefty volume of research has addressed the issue in adults nonetheless, little is vividly known about the role of gender in adolescent psychopathology. Sample: A sample of 240 adolescents (125 boys, 115 girls) aging 12-18 years was amassed from various secondary schools of Islamabad with the approval of the Federal Directorate of Education (FDE), relevant authorities of the schools and the adolescents themselves. Instruments: Taylor Manifest Anxiety Scale (Taylor & Spence, 1953) and Children’s Negative Cognitive Errors Questionnaire (CNCEQ) by Leitenberg et al., (1986) were applied in present study. Results: Multiple regression analysis revealed that cognitive errors jointly accounted for 78% of variance in predicting anxiety among adolescents. Findings also exhibited that gender significantly moderated the relationship between cognitive errors and adolescent anxiety. Implications of the findings are discoursed for future research and clinical practice.


2005 ◽  
Vol 1 (2-3) ◽  
pp. 237-257
Author(s):  
Ravi Vasudevan

This article focuses on the specific Indian cinematic form of the Hindu devotional film genre to explore the relationship between cinema and religion. Using three important early films from the devotional oeuvre—Gopal Krishna, Sant Dnyaneshwar, and Sant Tukaram—as the primary referent, it tries to understand certain characteristic patterns in the narrative structures of these films, and the cultures of visuality and address, miraculous manifestation, and witnessing and self-transformation that they generate. These three films produced by Prabhat Studios between the years 1936 and 1940 and all directed by Vishnupant Damle and Syed Fattelal, drew upon the powerful anti-hierarchical traditions of Bhakti, devotional worship that circumvented Brahmanical forms. This article will argue that the devotional film crucially undertakes a work of transformation in the perspectives on property, and that in this engagement it particularly reviews the status of the household in its bid to generate a utopian model of unbounded community. The article will also consider the status of technologies of the miraculous that are among the central attractions of the genre, and afford a reflection on the relation between cinema technology, popular religious belief and desire, and film spectatorship.


SPIEL ◽  
2019 ◽  
Vol 4 (1) ◽  
pp. 147-185
Author(s):  
Marcus S. Kleiner

The article discusses the relationship between popular cultures, pop cultures and popular media cultures as transformative educational cultures. For this purpose, these three cultural formations are related to the themes of culture, everyday life, society, education, narration, experience and present. Apart from a few exceptions, such as in youth sociological works on cinema and education, in the context of media literacy discussions or in dealing with media education, educational dimensions of popular cultures and pop cultures have generally not been the focus of attention in media and cultural studies.


Author(s):  
Benjamin A. Schupmann

Chapter 2 reinterprets Schmitt’s concept of the political. Schmitt argued that Weimar developments, especially the rise of mass movements politically opposed to the state and constitution, demonstrated that the state did not have any sort of monopoly over the political, contradicting the arguments made by predominant Weimar state theorists, such as Jellinek and Meinecke. Not only was the political independent of the state, Schmitt argued, but it could even be turned against it. Schmitt believed that his contemporaries’ failure to recognize the nature of the political prevented them from adequately responding to the politicization of society, inadvertently risking civil war. This chapter reanalyzes Schmitt’s political from this perspective. Without ignoring enmity, it argues that Schmitt also defines the political in terms of friendship and, importantly, “status par excellence” (the status that relativizes other statuses). It also examines the relationship between the political and Schmitt’s concept of representation.


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