scholarly journals Water Management, Purification and Testing Techniques in Indo-Pak Landscapes in the Early Modern Period

2016 ◽  
Vol 4 (1) ◽  
pp. 16-28
Author(s):  
Suryyia Manzoor ◽  
Taniya Iqbal

Abstract This article reviews water transportation, testing and purification techniques in a regional context - the Indo-Pak subcontinent, a southern region of Asia - during the early modern period. A brief history of comparative methodologies based on surveys and historical texts has been explored as evidence of the evolving types of water testing parameters between the sixteenth and the nineteenth centuries. This analysis also took under consideration the role of culture, beliefs as well as religious rituals in the selection of drinking water and how it has influenced the population living conditions, dominating the process of decision-making within a specific community.

Oxford Studies in Early Modern Philosophy is an annual series, presenting a selection of the best current work in the history of early modern philosophy. It focuses on the seventeenth and eighteenth centuries—the extraordinary period of intellectual flourishing that begins, roughly, with Descartes and his contemporaries and ends with Kant. It also publishes work on thinkers or movements outside of that framework, provided they are important in illuminating early modern thought. The core of the subject matter is philosophy and its history. But the volume’s chapters reflect the fact that philosophy in the early modern period was much broader in its scope than it is currently taken to be and included a great deal of what now belongs to the natural sciences. Furthermore, philosophy in the period was closely connected with other disciplines, such as theology, law and medicine, and with larger questions of social, political, and religious history. Volume 10 includes chapters dedicated to a wide set of topics in the philosophies of Thomas White, Spinoza, Locke, Leibniz, and Hume.


2021 ◽  
Vol 1 (1) ◽  
pp. 106-150
Author(s):  
Jean Chandler

During the medieval and Early Modern period, the Free cities ofCentral and Northern Europe fielded militias which collectively played animportant role in European warfare. The specific military role of the burgher isnot well known outside of the realm of academic specialists in the Englishspeaking world. In order to highlight this to my fellow layperson, I have chosena selection of significant historical events with a special focus on Lombardy,Flanders, Silesia, Bohemia and Poland, in which urban militias played animportant role. The intention is to allow us to review the effectiveness, tacticsand strategic impact of urban militias and their possible relationship to themartial arts of pre-industrial Europe.


Author(s):  
Natália Da Silva Perez

In this introductory text to the special issue Regulating Access: Privacy and the Private in Early Modern Dutch Contexts, Natália da Silva Perez argues that privacy can be a productive analytical lens to examine the social history of the Dutch Republic. She starts by providing an overview of theoretical definitions of privacy and of the ‘private versus public’ dichotomy, highlighting their implications for the study of society. Next, she discusses the modern view of privacy as a legally protected right, explaining that we must adjust expectations when applying the concept to historical examination: in the early modern period, privacy was not yet fully incorporated within a legal framework, and yet, it was a widespread need across different echelons of society. She provides a historical overview of this widespread need for privacy through instances where people attempted to regulate access to their material and immaterial resources. Finally, she describes how the four articles in this special issue contribute to our understanding of the role of privacy in early modern Dutch life.


2017 ◽  
Vol 34 (1) ◽  
pp. 5-28 ◽  
Author(s):  
Christine Lienemann-Perrin

Many contemporary understandings and implementations of conversion are prefigured in historical periods of world Christianity. In this paper, I consider a selection of historical moments, which together illustrate the broad variety of understandings and practices of conversion. I begin with conversion’s role in the formation of Christianity, followed by conversion in oriental Christianity under the influence of Islam from the seventh century. I then explore conversion in occidental Christianity during the early modern period. Exported to China in the seventeenth century, this conception ultimately failed to translate into the Chinese context. After briefly considering this development, I turn to an understanding of conversion that emerged in African societies, which responded in their own ways to Western missions during late colonialism. Finally, I consider the nature of conversion, de-conversion and re-conversion in secularized societies.很多当代对转化的认知及实施都是在世界基督教的历史阶段中被预示了的。在这篇文章中,我择选了部分历史片段,用以说明对转化的理解及实践的多样性。我以基督教成形中转化的角色为开始,进入到七世纪在伊斯兰教影响下的东方基督教的转化,然后探讨近现代欧美基督教的转化。当这概念在十七世纪进口到中国时,并未成功地转入中国社会。这之后,我会考查在非洲社会呈现的对转化的理解,他们怎样在后殖民主义时期以自己的方式回应西方宣教。最后,我会探讨在世俗化社会里转化,非转化及再转化的本质。Muchas interpretaciones y prácticas contemporáneas de la conversión fueron anticipadas en los períodos históricos del cristianismo. En este artículo, la autora considera una selección de momentos históricos que en conjunto ilustran la amplia variedad de entendimientos y prácticas de conversión. Comienza con el papel de la conversión en la formación del cristianismo, seguido, desde el siglovii, por la conversión en el cristianismo oriental bajo la influencia del Islam. A continuación, explora la conversión en el cristianismo occidental durante la Edad Moderna. Esta concepción fue exportada a la China en el sigloxviipero no pudo trasladarse al contexto chino. Luego de considerar brevemente este desarrollo, analiza el tipo de conversión que surgió en las sociedades africanas, que respondieron a su manera a las misiones occidentales durante la época del colonialismo tardío. Por último, considera la naturaleza de la conversión, la des-conversión y la re-conversión en las sociedades secularizadas.This article is in English.


Author(s):  
Y. Spyropoulos

Abstract This articles main argument is that in the course of the eighteenth century, the Janissary corps evolved into a powerful platform for the exchange of people, goods, and ideas between different localities covering a vast geographical area. By elaborating on this idea this paper maintains that the Janissaries should be treated as a key institutionfor the examination of Muslim economic and political history in the Ottoman periphery.We claim thatthe studyof their networkshas the potential to drastically redefine our current perception of the sociopolitical and financial role of Muslims in the early modern Ottoman Empire.Such a research can help us create a more balanced and less Eurocentric picture of the trading operations of Muslims in the regionand better understandthe dissemination of ideas and political movements between a number of Muslim communities where the Janissaries had a strong presence.Аннотация Главныи тезис статьи то, что на протяжении XVIII века, корпус янычар эволюционировал в мощную платформу перемещения людеи, товаров и идеи между различными регионами обширного географического пространства. Обосновывая эту идею, автор статьи подчеркивает, что янычары как институт являются своеобразным ключом к исследованию экономическои и политическои истории исламских общин на периферии Османскои империи. На взгляд автора, исследование этих сетеи взаимодеиствия позволяет радикально пересмотреть нынешнее восприятие социополитическои и финансовои роли мусульман в Османскои империи раннего Нового времени. Подобные исследования дают возможность выработать более сбалансированную и менее евроцентричную картину мусульманских торговых операции в регионе, и лучше понять распространение идеи и политических движении среди различных исламских общин в тех регионах, где присутствие янычар было значимым.


2011 ◽  
Vol 5 (3) ◽  
pp. 406-424
Author(s):  
Stephen Gaukroger

Abstract Contrary to most modern interpretations, in the early modern period, history was an indispensable resource for many philosophers. The different uses of history by Bacon, Gassendi, Locke, and Hume are explored to establish the role of history as a resource in early-modern philosophy.


Oxford Studies in Early Modern Philosophy is an annual series, presenting a selection of the best current work in the history of early modern philosophy. It focuses on the seventeenth and eighteenth centuries—the extraordinary period of intellectual flourishing that begins, roughly, with Descartes and his contemporaries and ends with Kant. It also publishes work on thinkers or movements outside of that framework, provided they are important in illuminating early modern thought. The core of the subject matter is philosophy and its history. But the volume’s chapters reflect the fact that philosophy in the early modern period was much broader in its scope than it is currently taken to be and included a great deal of what now belongs to the natural sciences. Furthermore, philosophy in the period was closely connected with other disciplines, such as theology, and with larger questions of social, political, and religious history. Volume 8 includes chapters dedicated to a wide set of topics in the philosophies of Descartes, Hobbes, Spinoza, Locke, Leibniz, Wolff, and Kant.


Oxford Studies in Early Modern Philosophy is an annual series, presenting a selection of the best current work in the history of early modern philosophy. It focuses on the seventeenth and eighteenth centuries—the extraordinary period of intellectual flourishing that begins, roughly, with Descartes and his contemporaries and ends with Kant. It also publishes work on thinkers or movements outside of that framework, provided they are important in illuminating early modern thought. The core of the subject matter is philosophy and its history. But the volume’s chapters reflect the fact that philosophy in the early modern period was much broader in its scope than it is currently taken to be and included a great deal of what now belongs to the natural sciences. Furthermore, philosophy in the period was closely connected with other disciplines, such as theology, law, and medicine, and with larger questions of social, political, and religious history. Volume 9 includes chapters dedicated to a wide set of topics in the philosophies of Descartes, Malebranche, Locke, Leibniz, Hume, and Kant.


Author(s):  
Зоя Дмитриева ◽  
Zoya Dmitrieva ◽  
Сергей Козлов ◽  
Sergey Kozlov

The research studies and identifies the influence of geopolitical factors on the changes in tax forms and fiscal priorities of Russia, the evolution of tax types and taxable items, and the role of the community in the system formation. It shows the changes in the severity of the tax burden during the Russo-Polish War of 1654–1667, army replacements with adequate conscripts from peasants, the participation of monastery servants in military missions, tax and financial aspects of the Russo-Turkish wars and the annexation of the Crimean Khanate to the Russian Empire (1783). The authors identify the general and special features of the taxation system, itemized payments and duties, the share of military spending in the national budget of Russia and European countries. The paper explores the taxation system of Russia through the lens of the military-fiscal state concept of the early modern period.


2019 ◽  
Vol 23 (1) ◽  
pp. 86-122
Author(s):  
Björn Moll

Abstract This article focusses on the discourse surrounding ›projectors‹, autoentrepeneurs, who made plans for innovations of any kind and tried to have potential financiers promote them, from the Baroque to German Romanticism. While the role of projectors in the history of science has been the object of historical study, there is a lack of research regarding the concept’s trajectory and its semantic variation. In the early modern period, the necessity of innovation was emphasized, but also the contingency of project proposals. During the Enlightenment, the tradition of the approval of project-making continued, but projects became detached from projectors. In the late 18th century, the idea of speculation and the fantastic transformed within the area of creativity, due to the primacy of imagination and genius. What happened to the talk about projectors and their ways of self-fashioning after the disappearance of the social figure? What enabled authors to refer to projectors and how was their role historically discussed? Projectors served as a topos of insanity or deception or a sign of unprofessionalism (as shown in examples by Goethe and Schiller). Romanticism carried with it the positive connotations of the project, but also reinterpreted its negative aspects, such as the value of incompletion, insanity and alternative ways of work.


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