scholarly journals The Image of Femininity and Masculinity as a Result of the Socialization Process in Contemporary World

2018 ◽  
pp. 425-440
Author(s):  
Alicja Ławiak

The main purpose of this paper are gender stereotypes, which determine an image of femininity and masculinity in contemporary culture. The paper considers the consequences of compartmentalization. The author presents her own research about the stereotypes which create an image of femininity and masculinity in contemporary culture. The text concerns the problem of specific developmental limitations, which are hidden behind the aforementioned compartmentalization. The author based her research and theoretical inspiration on social psychology and social pedagogy (interconnected via socialization).

2021 ◽  
Vol 93 ◽  
pp. 05012
Author(s):  
Taisiya Kolesnik ◽  
Elena Dergacheva

The processes of socialization of the individual in the conditions of substitution of the biosphere by the technosphere are analyzed. It is concluded that the rapid rate of change is aligned with the evolutionarily developed mechanisms of adaptation. This causes deterioration of human health and results in the inability of people to protect themselves from the negative effects of the anthropogenic world. At this conjuncture, the correction of the processes of socialization and adaptation, as well as the development of a system of values that provides for preserving of the biosphere world and life, become the fundamental tasks of education. The results of the analysis show that modern education is losing traction in the process of mindset formation, delegating these functions to other information spheres, virtual reality, and spontaneous areas of Masscult. As a result, the traditional socialization process is broken. Humane correction of the current trends requires a change in the philosophical strategy of education development. As a basis for such a strategy, we propose social pedagogy that directly studies the processes of socialization of individuals. The concept of this discipline allows using the socio-natural approach as the basis for analyzing the processes, taking place in the world and in life.


Author(s):  
E. Doyle McCarthy

Classical and contemporary developments in the study of culture are examined for ways to conceptualize emotion(s) and to frame their study. The foundation of this approach is found in early social pragmatism and interactionism, both of which view the structuring of mind, self, and emotion as sociocultural processes. The same principles are found in contemporary arguments about emotions and subjectivity made by ‟constructionist” works in psychology and social science as well as in culture theory today. These approaches have given greater emphasis to the study of everyday beliefs of social actors, arguing that the entire domain of subjectivity is not (as commonly understood) devoid of social and cultural influence. Rather, subjectivity itself is “socially constructed.” In this way and in others, pragmatist social psychology and contemporary culture theory have both enlarged and changed the idea of subjectivity from something isolated and unique and purely individual to something shared and observable. Subjectivity’s continual formation and development take place in society in interaction with others. Accordingly, emotions and the ways they are experienced exist within socially and historically variable cultures, implying that people’s ideas about what emotions are and what they mean vary across cultures as well as within cultures.


2013 ◽  
Vol 58 (1) ◽  
pp. 5-16 ◽  
Author(s):  
Piroska Béki ◽  
Andrea Gál

Abstract In recent decades, women have begun to take up types of physical activity traditionally considered masculine. They appeared in previously one-gender team sports such as football or water polo, and nowadays they are also involved in ice hockey, canoeing, and are active in numerous combat sports as well. On the other hand, men have entered sport fields previously only available to women, such as rhythmic gymnastics. By this, sport can be regarded not only as a scene of gender stereotyping, but also a scene of redefining the concepts of masculinity-femininity in the negotiating of gender relations. Owing to these phenomena, there has been an emergence of studies analyzing sports from a gender aspect as well as the generalizations related to athletes involved in these sports. These studies have primarily focused on the constructions of gender identities and gender roles of women participating in traditionally masculine sports (football, weightlifting, and bodybuilding). This paper presents the results of empirical research designed to explore the opinions of top athletes involved in sports considered to be the most masculine and most feminine by the public and by sport experts: rhythmic gymnastics and boxing. They discussed their own sport and each other’s sport. With the information obtained from the structured interviews (n=22), it became possible to compare their social background, sport socialization and sport selection, as well as their conceptions of gender roles, femininity, and masculinity. As a conclusion of the research, it can be stated that from the aspects examined differences could mostly be observed in the circumstances of sport selection, but representatives of the two sports also diverged remarkably in their judgments about each other’s sport. While female boxers did not voice extreme opinions about rhythmic gymnastics, representatives of the sport regarded to be the most feminine reflected on boxing in a stereotypical and prejudiced way, even given their lack of experience.


2014 ◽  
pp. 287
Author(s):  
Juan Soto Ramirez

Categoría: Comunicado Fecha de recepción: 28 de mayo de 2012 Fecha de aprobación: 28 de junio de 2012 Resumen El tema de la exclusión ha sido demasiado discutido en disciplinas como la sociología y la antropología social. Incluso en la psicología social la temática ha nutrido bastantes investigaciones. Como tópico ha dado lugar a innumerables reflexiones de grandes pensadores e intelectuales. Frente a las diversas facetas que ha adquirido la exclusión en el mundo contemporáneo, paulatinamente se han gestado diversos modos de inclusión más allá de la oposición material y simbólica que son dignos de ser analizados y discutidos. En este texto se discuten sólo tres: el mundo de las imitaciones, la conexión multifrénica y el entretenimiento de bajo nivel. Con el afán de apropiarse de una subjetividad que les ha sido negada, los ‘desafiliados’ de diversos sistemas simbólicos han optado por generar estrategias de inclusión en el ámbito de la vida cotidiana y son dignas no sólo de ser analizadas sino de ser discutidas. A lo largo de todo el texto se llama la atención sobre los heurísticos que apuntalan las formas contemporáneas del consumo. Palabras clave: Exclusión, Estrategias, Consumo, Entretenimiento, subjetividad, redes sociales Abstract The issue of exclusion has been overly discussed in disciplines such as sociology and social anthropology. Even in the social psychology, it has drawn considerable research interest. As a topic has led to countless thoughts of great thinkers and intellectuals. Given the different facets that exclusion has acquired the exclusion in the contemporary world, various modes have been increasingly developed beyond the material and symbolic opposition, which are worthy of being analyzed and discussed. In this paper, we discuss only three: the world of imitations, the ‘multifrenica’ connection and low level entertainment. In an attempt to seize a subjectivity that has been denied, the ‘unaffiliated’ from various symbol systems have chosen to generate strategies for inclusion in the scope of everyday life and are worthy not only be analyzed but to be discussed. Throughout all texts, it is emphasized the heuristics that underpin contemporary forms of consumption. Keywords: Exclusion, Strategies, Consumption, Entertainment, subjectivity, Social Networks * Profesor Titular C de Tiempo Completo de la Universidad Autónoma Metropolitana (UAM), Unidad Iztapalapa, México, D.F. Licenciado en Psicología Social por la Universidad Autónoma Metropolitana (UAM), Unidad Iztapalapa. Maestro en Psicología Social por la Facultad de Psicología de la Universidad Nacional Autónoma de México (UNAM). Doctor en Antropología Social por la Escuela Nacional de Antropología e Historia (ENAH), [email protected]


Plaridel ◽  
2019 ◽  
Vol 16 (1) ◽  
pp. 1-24
Author(s):  
Raul Pertierra

Contemporary world culture contributes significantly to the crisis of modernity. The global condition has engendered a variety of cultures, each adjusting to its particular condition. Instead of culture being an expression of values, perspectives, and practices within a territory, contemporary culture acts more like a free-floating signifier loosely connected to its material base. Each expression of culture develops according to its own internal logic: high culture vs. popular culture; culture of virtuality & virtual culture; and local, national, and globalized cultures. Each expression of culture is variedly connected to its material base or spatial configuration. Culture both includes and excludes, depending on notions of normativity and exemplarity. All cultures are autopoesic and complexly related to their specific ecologies.


2018 ◽  
Vol 43 (4) ◽  
pp. 39-49
Author(s):  
Iwona Chmura-Rutkowska ◽  
Joanna Ostrouch-Kamińska

Gender-based violence is understood as violence motivated by gender stereotypes and prejudices resulting from normative expectations related to femininity and masculinity dominating in society and culture, and from unequal power relations between women and men. The aim of the article is to analyze the problem of gender-based violence in the context of its social and cultural sources, as well as ways to prevent it. The authors put forward a thesis that the main preventive measure is the education of children and youth to equality of women and men, both in public life and in the family, as well as the elimination of prejudices and unjust stereotypes related to gender from education.


2014 ◽  
pp. 287
Author(s):  
Juan Soto Ramirez

Categoría: Comunicado Fecha de recepción: 28 de mayo de 2012 Fecha de aprobación: 28 de junio de 2012 Resumen El tema de la exclusión ha sido demasiado discutido en disciplinas como la sociología y la antropología social. Incluso en la psicología social la temática ha nutrido bastantes investigaciones. Como tópico ha dado lugar a innumerables reflexiones de grandes pensadores e intelectuales. Frente a las diversas facetas que ha adquirido la exclusión en el mundo contemporáneo, paulatinamente se han gestado diversos modos de inclusión más allá de la oposición material y simbólica que son dignos de ser analizados y discutidos. En este texto se discuten sólo tres: el mundo de las imitaciones, la conexión multifrénica y el entretenimiento de bajo nivel. Con el afán de apropiarse de una subjetividad que les ha sido negada, los ‘desafiliados’ de diversos sistemas simbólicos han optado por generar estrategias de inclusión en el ámbito de la vida cotidiana y son dignas no sólo de ser analizadas sino de ser discutidas. A lo largo de todo el texto se llama la atención sobre los heurísticos que apuntalan las formas contemporáneas del consumo. Palabras clave: Exclusión, Estrategias, Consumo, Entretenimiento, subjetividad, redes sociales Abstract The issue of exclusion has been overly discussed in disciplines such as sociology and social anthropology. Even in the social psychology, it has drawn considerable research interest. As a topic has led to countless thoughts of great thinkers and intellectuals. Given the different facets that exclusion has acquired the exclusion in the contemporary world, various modes have been increasingly developed beyond the material and symbolic opposition, which are worthy of being analyzed and discussed. In this paper, we discuss only three: the world of imitations, the ‘multifrenica’ connection and low level entertainment. In an attempt to seize a subjectivity that has been denied, the ‘unaffiliated’ from various symbol systems have chosen to generate strategies for inclusion in the scope of everyday life and are worthy not only be analyzed but to be discussed. Throughout all texts, it is emphasized the heuristics that underpin contemporary forms of consumption. Keywords: Exclusion, Strategies, Consumption, Entertainment, subjectivity, Social Networks * Profesor Titular C de Tiempo Completo de la Universidad Autónoma Metropolitana (UAM), Unidad Iztapalapa, México, D.F. Licenciado en Psicología Social por la Universidad Autónoma Metropolitana (UAM), Unidad Iztapalapa. Maestro en Psicología Social por la Facultad de Psicología de la Universidad Nacional Autónoma de México (UNAM). Doctor en Antropología Social por la Escuela Nacional de Antropología e Historia (ENAH), [email protected]


2019 ◽  
Vol 36 (6) ◽  
pp. 147-169 ◽  
Author(s):  
Louise Amoore

In a 1955 lecture the physicist Richard Feynman reflected on the place of doubt within scientific practice. ‘Permit us to question, to doubt, to not be sure’, proposed Feynman, ‘it is possible to live and not to know’. In our contemporary world, the science of machine learning algorithms appears to transform the relations between science, knowledge and doubt, to make even the most doubtful event amenable to action. What might it mean to ‘leave room for doubt’ or ‘to live and not to know’ in our contemporary culture, where the algorithm plays a major role in the calculability of doubts? I propose a posthuman mode of doubt that decentres the liberal humanist subject. In the science of machine learning algorithms the doubts of human and technological beings nonetheless dwell together, opening onto a future that is never fully reduced to the single output signal, to the optimised target.


2021 ◽  
pp. 30-49
Author(s):  
Wendy B. Faris

This article focuses on why Gabriel García Márquez’s novel One Hundred Years of Solitude is the ur-magical realist text, which put magical realism on the world literary map. Homi Bhabha’s statement that “ ‘[m]agical realism’ after the Latin American Boom, becomes the literary language of the emergent post-colonial world” confirms the prominence of magical realism in contemporary world fiction. However, during the nearly thirty years since Bhabha’s statement, it has spread beyond the postcolonial arena to encompass “First World” fiction as well, suggesting that García Márquez’s text, and magical realism in general, have revitalized international narrative. Investigating that idea enables discovering its essential characteristics, its lasting appeal, and its salient achievement: challenging (even uprooting) the dominant tradition of realism. While they are often intertwined, such characteristics fall under two basic rubrics: literary style—including magical images presented in meticulous detail as real, the use of hyperbole, distortions of chronological time—and cultural work—integration of ancient indigenous and contemporary culture, communal narrative, and liminality as vital cultural space, among others. In discussing these ideas, the article includes extensive citations from the texts, because the richness and ebullience of García Márquez’s prose is an essential factor in its influence on the growth of worldwide magical realism.


1998 ◽  
Vol 34 ◽  
pp. 23-35
Author(s):  
Charlotte Methuen

The broader theme of gender and Christian religion presupposes three definitions: of Christianity, of religion, and of gender. Probably none of these is as simple as it might first appear, but that of gender is perhaps the most critical for our theme. Although there are still some who would use the terms ‘gender’ and ‘sex’ interchangeably, there is a growing tendency to recognize an important distinction between gender – that is, femininity and masculinity, regarded as largely socially constructed – and sex, the biological distinction between male and female human beings. Gender is best considered as born out of interactions between men and women. This means that the gender roles which make up what we experience as masculinity and femininity cannot be defined by looking only at men or at women, although ideas about both can be gained from looking at one group or the other. That is why gender history is different from women’s history, and that is why both women’s history and gender history are essential enterprises. We need women’s history because we need to know where women were as well as where they were not.


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