scholarly journals O przywództwie polonijnym w rzeczywistości globalizacji świata

2018 ◽  
pp. 35-48
Author(s):  
Andrzej Chodubski
Keyword(s):  
Civil Society ◽  
Cultural Diversity ◽  
Political Culture ◽  
Significant Role ◽  
Social Stratification ◽  
Public Life ◽  
The Other ◽  
Basic Criterion ◽  
Psychological Features ◽  
Political Governance

This paper indicates that the development or decline in the activity of the Polish diaspora to a large extent depends on how active its leaders are. It shows that the cultural and civilizational reality generates a model of a leader – a participatory individual that solves both his own problems and the problems of his community. In the new civilizational reality, education and professional qualifications are becoming the basic criterion in social stratification and one’s position in the system of socio-political governance. The picture of the Polish diaspora shows that its leaders are usually individuals with strong personalities; psychological features are of primary importance in individuals functioning in public life, including the complexities of life in a diaspora. At present, there are two typical models of leadership in the Polish diaspora. One points to the representatives of the ‘old’ immigration, aiming to cultivate the traditional forms of life among Polish émigrés. The other one represents the latest wave of émigrés, who support the implementation of the values of the global civil society, where national and cultural diversity plays a significant role. In conclusion, it is noted that an important element that generates leadership among Polish émigrés is constituted by traditional political culture, including such mythicized elements as Catholicism, anarchy, democratic ideas and the cult of modernity.

scholarly journals Tantangan kontemporer organisasi masyarakat sipil dalam gerakan hak asasi manusia

2009 ◽  
Vol 6 (1) ◽  
Author(s):  
Halili Halili
Keyword(s):  
Human Rights ◽  
Civil Society ◽  
Significant Role ◽  
Civil Society Organizations ◽  
The Other ◽  
State Sovereignty ◽  
Future Challenge ◽  
The Past ◽  
The Future ◽  
New Challenges

Civil Society Organizations play a significant role in movement of human rights. CSO's face shifting contemporary challenges, namelY, betrayal against values of human rights and weaknesses of state sovereignty. These new challenges strive for CSO's to conduct some action in two ways: retrospective paradigm and prospective one. In one hand, they should do war against forget in the past viola­tions of human rights. In the other hand, tbey have to respond progressivelY the future challenge of human rights.

Service Learning Outside the U.S.: Initial Experiences in Singapore's Higher Education

2009 ◽  
Vol 42 (03) ◽  
pp. 549-557
Author(s):  
Kenneth Paul Tan
Keyword(s):  
Higher Education ◽  
Social Justice ◽  
Civil Society ◽  
Service Learning ◽  
Cultural Diversity ◽  
Political Culture ◽  
Similarities And Differences ◽  
The U.S

ABSTRACTService learning in higher education is an American creature. But outside the U.S., practices that resemble American service learning or that have begun self-consciously to describe themselves as “service learning” may also be found. This article gives an account of a proto-service-learning course on civil society in Singapore and discusses some similarities and differences between the U.S. and Singapore contexts in which the practices of service learning have evolved, identifying how this civil society course in particular was both a product of as well as a challenge to Singapore's somewhat different priorities in higher education, political culture, and attitudes to social justice and cultural diversity.

Muslim Civil Society and the Politics of Religious Freedom in Turkey

2017 ◽  
Author(s):  
Jeremy F. Walton
Keyword(s):  
Civil Society ◽  
Religious Freedom ◽  
Public Life ◽  
State Power ◽  
The State ◽  
The Other ◽  
The Political ◽  
Ethnographic Research ◽  
Second Mode ◽  
Political Ideal

Muslim Civil Society and the Politics of Religious Freedom in Turkey is an inquiry into the political practices of contemporary Turkish Muslim NGOs. Based on ethnographic research conducted in Istanbul and Ankara, it examines how Muslim NGOs interrogate statist sovereignty over Islam in Turkey. Muslim NGOs target two facets of state power in relation to Islam: Kemalist laicism and its marginalization of Islam in public life and the state-based production of a homogeneous form of Sunni Islam. In making this double criticism of statist sovereignty over Islam, Turkish Muslim NGOs champion religious freedom as a paramount political ideal. This nongovernmental politics of religious freedom has entailed the naturalization of second mode of power in relation to religion—that of liberal governmentality. It has also sanctioned a romance of civil society as uniquely suited to authentic, nonpolitical modes of belonging—the civil society effect. This nexus of religious freedom, nongovernmental politics, and the civil society effect determines a counterpublic relationship between Turkish Muslim NGOs and statist forms of Islam. The institutions that the book discusses span the dominant sectarian divide in Turkey—that between Sunnis and Alevis. The book develops a broad set of comparisons and contrasts between Sunni and Alevi organizations. On one hand, it argues that Sunni and Alevi NGOs articulate a shared discourse of religious freedom. On the other hand, it attends to the persistent, hierarchical differences between Sunnis and Alevis in Turkey, which situate Sunni and Alevi NGOs unevenly within a broader field of power.

Civil Society and Israeli Democracy

2018 ◽  
Author(s):  
Yael Yishai
Keyword(s):  
Civil Society ◽  
Public Participation ◽  
Significant Role ◽  
Public Life ◽  
Democratic Consolidation ◽  
Mutual Respect ◽  
Modest Contribution ◽  
The Government ◽  
Government Coalition

The underlying question addressed by this chapter is about the role of civil society in Israel in promoting or inhibiting democratic consolidation. The answer is based on three parameters: (a) mobilization, meaning the volume and substance of public participation; (b) integration, relating to civil society’s contribution to bridging social rifts; and (c) confrontation, regarding the antagonistic role of civil society. The reflection of these parameters in contemporary Israeli politics reveals a modest contribution to democracy. Mobilization is broad, but it is more ritualistic than real. Civil society does not play a significant role in enhancing tolerance and mutual respect. Challenging of the authorities is limited. It is the “bad” civil society, allied with the government coalition and mainstream ideology, that gains visibility, significance, and influence in public life.

The Role of Muslim Women in Civil Society In Promoting Values and Principles for Building Peace: Action Guide from The Qur’ān

Sains Insani ◽  
2019 ◽  
Vol 4 (1) ◽  
pp. 30-36
Author(s):  
Che Amnah Bahari ◽  
Fatimah Abdullah
Keyword(s):  
Civil Society ◽  
Lifelong Learning ◽  
Significant Role ◽  
Textual Analysis ◽  
Muslim Women ◽  
Peace Building ◽  
Analysis Method ◽  
Pluralistic Society ◽  
Women And Children

The whole world, the Muslim in particular has witnessed conflicts in different areas, which have hindered the developmental efforts of the nations concerned. It should be learned that most victims of these conflicts are women and children. This article attempts to elaborate the role of Muslims Women as a crucial segment in civil society in initiating peace building through nurturing process. It maintains that the adoption of the principles and values derived from the Qur’ān and Sunnah of the Prophet is necessary as a process of lifelong learning.  Those identified values constituted the framework of this article and it adopts the textual analysis method.   This article concludes that through the implementation of those values and frameworks for peace building, women as one of the important segments of civil society are able to play significant role towards initiating peace building and promoting peaceful co-existence in pluralistic society. Abstrak: Dunia Islam khususnya telah menyaksikan konflik di pelbagai daerah yang berbeza. Konflik ini telah menghalang usaha kearah pembangunan Kawasan yang berkenaan. Kebanyakan mangsa konflik ini adalah wanita dan kanak-kanak. Artikel ini cuba untuk menghuraikan peranan wanita Islam sebagai segmen penting dalam masyarakat madani dalam membangun proses kedamaian dengan mendidik dan memupuk prinsip dan nilai murni janaan al-Qur’an. Penggunaan prinsip dan nilai yang dikutip dari ayat-ayat Qur'an dan hadis Rasulullah adalah keperluan yang mendesak sebagai wadah bagi proses pembelajaran sepanjang hayat. Nilai-nilai yang dikenal pasti merupakan rangka kerja artikel ini, dan metod yang dirujuk adalah analisis teks. Artikel ini menyimpulkan bahawa melalui pelaksanaan nilai-nilai dan kerangka kerja Islam bagi proses kedamaian, wanita Islam dalam masyarakat madani mampu memainkan peranan penting dalam memulakan pembinaan keamanan dan menggalakkan kehidupan yang harmonis, sejahtera dan saling bantu membantu dalam masyarakat majmuk.

The SADC Tribunal

2018 ◽  
Author(s):  
E. Tendayi Achiume
Keyword(s):  
Human Rights ◽  
Significant Role ◽  
Economic History ◽  
Southern African Development Community ◽  
The Other ◽  
Legal Decision ◽  
African Development ◽  
Sociopolitical Context ◽  
Judicial Lawmaking

This chapter uses the trajectory of the Southern African Development Community (“SADC”) Tribunal to chart sociopolitical constraints on international judicial lawmaking. It studies the SADC Tribunal backlash case, which paved the way for a curtailment of the Tribunal’s authority, stripping the Tribunal of both private access and its jurisdiction over human rights. Showing how jurisprudential engagement with sociopolitical context plays a significant role in explaining the Tribunal's loss of authority, the chapter introduces the concept of sociopolitical dissonance. Sociopolitical dissonance is a state that results when a legal decision contradicts or undermines deeply held norms that a given society or community forms on the basis of its social, political, and economic history. Sociopolitical resonance, on the other hand, describes the quality of affirming or according with a given society's norms as informed by its sociopolitical history.

scholarly journals Sustainable Consumer Behavior in Purchasing, Using and Disposing of Clothes

2021 ◽  
Vol 13 (15) ◽  
pp. 8333
Author(s):  
Mirella Soyer ◽  
Koen Dittrich
Keyword(s):  
Consumer Behavior ◽  
The Netherlands ◽  
Multiple Regression ◽  
Significant Role ◽  
Social Motivation ◽  
The Other ◽  
Social Evaluation ◽  
Sustainable Practices ◽  
Usage Phase ◽  
The Core

In this study we investigate how consumers in The Netherlands can be persuaded to adopt sustainable practices when purchasing, using and disposing of clothes. This study investigates the attitude-behavior gap for the sustainable choices for purchase, use and disposing of clothes. For each consumption phase we ran a two-step multiple regression. The findings showed that the importance of the factors vary in the three consumption phases. For purchasing and disposal decisions, the core motivator social motivation predicts sustainable practices best, while it has no role in the usage phase. The factor ability appeared to have a significant role in the disposal phase, but not in the other phases. Finally, the trigger appears to lower the consumers’ ability in the purchasing phase, while it enhances the core motivator social evaluation in the disposal phase.

Traditional Polity and the Dynamics of Change in India

1963 ◽  
Vol 22 (1) ◽  
pp. 5-10 ◽  
Author(s):  
Joan Bondurant
Keyword(s):  
Intellectual History ◽  
Significant Role ◽  
The Other ◽  
The One

The title of this essay begins with the word traditional and it moves towards the idea of change. As is well known, these terms—tradition and change—are not opposites, nor are they to be understood in contradistinction to one another. It is important in this context to avoid the temptation to treat them as contradictory or to draw contrasts between what one considers on the one hand traditional, and on the other, changing. One cannot accurately speak of what was as over against what will be, or what is becoming. Nor can one view the ancient as opposed to that which is modern. Clearly, the opposite of change is permanence and persistence, and is not—at least not necessarily—to be couched in terms of the traditional. One need only to remind oneself that among the most compelling elements in the West's intellectual history is the idea of progress, to understand that there are indeed traditions in which the notion of change itself has played a significant role. And so it does not follow that "traditional Indian polity" is a set of concepts to be placed over against the "dynamics of change"—quite the contrary, as I shall try to show in what follows.

scholarly journals The Limits of Arbitration Law in Addressing Cultural Diversity: The Example of Ismaili Arbitration in the United Kingdom

Laws ◽  
2021 ◽  
Vol 10 (2) ◽  
pp. 47
Author(s):  
Sandrine Brachotte
Keyword(s):  
United Kingdom ◽  
Cultural Studies ◽  
Cultural Diversity ◽  
Supreme Court ◽  
Legal Pluralism ◽  
The Other ◽  
The United Kingdom ◽  
Arbitration Clause ◽  
The Supreme Court ◽  
Employment Equality

This article studies religious arbitration from the perspective of global legal pluralism, which embraces both normative plurality and cultural diversity. In this context, the article considers that UK arbitration law regulates both commercial and religious arbitration while relying on a monist conception of arbitration. It further identifies two intertwined issues regarding cultural diversity, which find their source in this monist conception. Firstly, through the study of Jivraj v. Hashwani ([2011] UKSC 40), this article shows that the governance of religious arbitration may generate a conflict between arbitration law and equality law, the avoidance of which can require sacrificing the objectives of one or the other branch of law. The Jivraj case concerned an Ismaili arbitration clause, requiring that all arbitrators be Ismaili—a clause valid under arbitration law but potentially not under employment-equality law. To avoid such conflict, the Supreme Court reduced the scope of employment-equality law, thereby excluding self-employed persons. Secondly, based on cultural studies of law, this article shows that the conception of arbitration underlying UK arbitration law is ill-suited to make sense of Ismaili arbitration. In view of these two issues, this article argues that UK arbitration law acknowledges normative multiplicity but fails to embrace the cultural diversity entangled therewith.

Significance of analysis of the mechanism of fingermarks formation, sizes and location – casework examples

2018 ◽  
Vol 301 ◽  
pp. 44-52
Author(s):  
Tomasz Kowalski ◽  
Keyword(s):  
Significant Role ◽  
Special Interest ◽  
The Other ◽  
Fatal Accident ◽  
Preliminary Stage ◽  
Additional Information ◽  
Expert Opinions ◽  
First Case ◽  
Initial Stage

The aim of the article to present the role of analysing the manner of generating fingermarks in the investigative proceedings. These examinations are based on the analysis of the location of the marks on a given background and aim at providing the requesting party additional information about the circumstances of the investigated incident. The Author refers to two unusual cases, in which Voivodeship Police Command Forensic Laboratory issued expert opinions in the area of fingerprint identification. In the first case, at the initial stage of the proceedings the circumstances and recovered evidential fingermarks indicated a fatal accident or manslaughter by means of a firearm. In the other case at the preliminary stage recovered evidence did not allow identification of the perpetrator due to incorrectly selected exhibits. These cases would not be off special interest to us without the significant role of proper recovering of fingermarks and their analysis in a broader context than just identification.

Sign in / Sign up

Export Citation Format

Share Document