scholarly journals Problem obcości: opozycja Rosja–Europa w kulturze rosyjskiej (XI–XIX w.)

Author(s):  
Marek Jedliński

The article analyzes the historical perspective of the formation of the opposition “friend or foe” in the Russian culture from the Middle Ages to the 19th century. Binary thinking has a universal dimension: it is present in every culture, particularly in traditional societies (in this case it is the opposition Russia–Europe). Hostility towards strangers is already noticeable in the Ruthenian tribes. The outsiders were seen as savages, as animals, and even as evil forces. It relates to the perception of the symbolic center of the world.  It is recognizable in the work of Hilarion and the concept of Moscow as the Third Rome.

Author(s):  
Halszka Górny

The article presents the productivity of the name Józef and its variants in the creation of Polish personal and place names in the historical perspective, taking into account the frequency and geographical location of such names. In the surnames derived from the name Józef, known from the Middle Ages and later sources, various adaptations of the name have been recorded, including graphic and phonetic variants, dialectal and East Slavonic realisations. Most of the toponyms derived from the afore-mentioned name were more recently created in the 19th century. Among the names, toponyms with the suffixes: -ów, -owo, and -in dominate. Some place names have a commemorative genesis. The surnames and place names discussed in the article occur in various regions of the country, but the largest turnout is in the Mazowieckie, Łódzkie, Wielkopolskie and Lubelskie provinces.


2019 ◽  
pp. 17-32
Author(s):  
Norbert Fischer

El artículo ofrece una visión general de la cultura del cementerio europeo desde la Edad Media y de los cambios que ha experimentado este lugar central de la memoria. Los dos primeros puntos tratan sobre el enterramiento en el interior de las iglesias en la Edad Moderna y la reubicación de los cementerios extramuros. El tercer punto describe el movimiento de los cementerios tipo parque en el siglo XIX. En la siguiente sección, se discute la cultura de la tumba burguesa de esta época. El punto cinco está dedicado a la cremación y se profundiza sobre el entierro de las cenizas. En el punto seis se examina la exterritorialización actual utilizando el ejemplo de los entierros naturales. Finalmente, el punto séptimo describe las nuevas tendencias en la cultura del cementerio. The article offers an overview of the culture of the European cemetery since the Middle Ages and the changes that this central place of memory has undergone. The first two points are about the burial inside of the churches in the Modern Age and the relocation of the cemeteries outside the walls. The third point describes the movement of park-type cemeteries in the 19th century. In the next section, the culture of the bourgeois tomb of this era is discussed. Point five is devoted to cremation and deals in depth with the burial of ashes. In point six the current exterritorialization is examined using the example of natural burials. Finally, the seventh point describes the new trends in cemetery culture.


Antiquity ◽  
1953 ◽  
Vol 27 (105) ◽  
pp. 15-19 ◽  
Author(s):  
Humphrey Humphreys

Though everyone now agrees that the unicorn never existed, this unanimity is quite recent. All through the 19th century there were periodic reports of its presence in darkest Africa or on the Asiatic steppes, and hopes that it would turn out to be a reality died hard. But if there never was such a creature why did the men of the Middle Ages believe in it so firmly and depict it so often? As Christians it was incumbent on them to do so, for it was mentioned in the Old Testament and, therefore, must be real. Its presence there was due to the authors of the Septuagint, the Hellenised Jews who, at Alexandria, in the centuries between the city's foundation and the Christian era, translated their sacred books from Hebrew into Greek and on seven occasions used the word μονόκερως (Greek for unicorn).


Author(s):  
Francesc Morales

Abstract: The palates of the nationalist authors of the 19th century found the common past exemplified by the Roman Empire to be too homogeneous a taste. Although this premise may be valid for all European nationalist movements of the 19th and early 20th centuries, the discussion here is limited to Spain’s problematic national construction during the 19th century and the group formed by Belgium, the Netherlands, and Luxembourg. Spain and ‘Benelux’ were chosen because they represent complex problems in the construction of a key dynamic of European nationalism: a political contemporary diversity linked to pre-Roman and post-Roman pasts. Despite these political and historical connections, the paths taken by these nationalisms are significantly different.Key words: Rome, Netherlands, Spain, nationalism, EuropeResumen: Un pasado común ejemplificado por el Imperio Romano pasa por ser demasiado homogéneo para el gusto de los autores nacionalistas en el siglo XIX. Esta premisa puede ser válida para todos los movimientos nacionalistas europeos, pero voy a limitarme a la problemática de la construcción nacional en España durante el siglo XIX y al grupo formado por Bélgica, los Países Bajos y Luxemburgo. Ambas regiones representan similares complejidades en la construcción de un nacionalismo europeo: una diversidad política contemporánea enlazada con un pasado prerromano y post-romano. A pesar de tener conexiones políticas e históricas, el camino de estos dos nacionalismos es significativamente diferente.Palabras clave: Roma, Países Bajos, España, nacionalismo, Europa  


2021 ◽  
pp. 187936652110663
Author(s):  
Dmitry Mikhailov ◽  
Nikolay Ternov

The article provides a comparative characteristic of the nationally motivated ethnocultural concepts of the 19th century, based on the interpretation of Siberian peoples` history. Finnish nationalism was looking for the ancestral home of the Finns in Altai and tried to connect them with the Turkic-Mongol states of antiquity and the Middle Ages. Under the influence of the cultural and historical theories of regional experts, the Siberian national discourse itself began to form, which was especially clearly manifested in the example of the genesis of Altai nationalism. Russian great-power nationalism sought to make Slavic history more ancient and connected it with the prestigious Scythian culture. If we rely on the well-known periodization of the development of the national movement of M. Khrokh, then in the theory of the Finns` Altai origin, we can distinguish features characteristic of phase “B,” when the cultural capital of nationalism gradually turns into political. In turn, the historical research of the regional specialists illustrates the earliest stage in the emergence of the national movement, the period of nationalism not only without a nation but also without national intellectuals. The oblasts are forming the very national environment, which does not yet have the means for its own expression, but it obviously contains separatist potential. At the same time, both the Finnish and Siberian patriots, with their scientific research, solved the same ideological task—to include the objects of their research in the world cultural and historical context, to achieve recognition of their right to a place among European nations. However, Florinsky’s theory, performing the function of the official propaganda, is an example of the manifestation of state unifying nationalism, with imperial connotations characteristics of Russia.


Traditio ◽  
1994 ◽  
Vol 49 ◽  
pp. 271-286 ◽  
Author(s):  
M. Teresa Tavormina

A few histories of the middle ages mention mathematics, and a few histories of mathematics mention the middle ages.In his discussion of the Third Commandment, the author ofDives and Pauperraises the question, “Why wolde God makyn þe world mor in þe numbre of sexe dayys þan in ony oþer numbre of dayys?” Like many commentators in the hexameral tradition, he answers the question by referring to one of the mathematical properties of the number six:PAUPER. For, as Salomon seith, God made alle þinge in numbre, whyte & in mesure [Wisdom 11:21]. He made no þing to mychil, no þing to lytil, but he made eueryþing perfyth in his kende and endyd al hys warkys in perfythnesse; and for þat þe numbre of sexe is þe firste numbre efne þat is perfyth, þerfor he mad al þe world in þe numbre of sexe dayys.


2017 ◽  
Vol 62 (1-2) ◽  
pp. 41-46
Author(s):  
Helma Schaefer

In her article, the author discusses the merits of the German craft bookbinder Paul Kersten (1865-1943) in the development of modern decorative papers as an expression of artistic individuality in the field of applied arts. From the Middle Ages, decorative paper had been used in decoration and bookbinding. Bookbinding workshops had traditionally made starched marbled paper. The interest of Paul Kersten, coming from a bookbinding family, in these papers had already dated from his youth. During his travels abroad, he was aware of the poor state of the bookbinding craft, which was affected by the mass production of books and book bindings as well as the industrialisation of paper production at the end of the 19th century. Kersten helped to introduce Art Nouveau into the design of German bookbinding and the methods of the modern production of decorative papers. At first, he worked as a manager in German paper manufactures and then as a teacher of bookbinding. His work was later oriented towards Symbolic Expressionism and he also tried to cope with the style of Art Deco.


2019 ◽  
Vol 17 (33) ◽  
pp. 96
Author(s):  
Hatmansyah Hatmansyah

The Umayyah dynasty became a major force in the development of propaganda spread throughout the world as well as being one of the first centers of political, cultural and scientific studies in the world since the Middle Ages. At the height of its greatness, its success in expanding Islamic power was far greater than that of the Roman empire. The history of Islamic preaching in the Umayyah Dynasty can be divided into two periods in the dynasty era in Damascus and in Cordoba. Islamic da'wah at this time was carried out in three stages, first the expansion of the da'wah area, the second was the development of science and the third was economic thought.


2019 ◽  
Vol 12 (1) ◽  
pp. 208-214
Author(s):  
R. A. Silantiev ◽  
A. R. Krganov

Russia has always been a country with large Islamic population. From the Middle Ages the dialogue between Christians and Muslims has always been an integral part of the Russian culture. The article highlights the stages of the Christian-Muslim dialogue in Russia. From the point of view of its authors, this dialogue became fully developed by the middle of 19th century. In its subsequent development it has already passed the three main stages, which are labelled as the “tsarist”, the “Soviet” and the “early post-Soviet”. According to the authors the present situation can be described as the “late post-Soviet” stage. The article comprises a description and definition of this stage as well as a prognosis of its development in the future.


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