scholarly journals DISCOURSE ON OPTIMIZING THE CULTURAL HERITAGE OF BUNG KARNO SCHOOLS IN MOJOKERTO CITY FOR SOCIAL AND ECONOMIC WELFARE

Author(s):  
Rio Febriannur Rachman

In 2019, the City Government of Mojokerto declared two schools, SDN Purwotengah and SMPN 2 Kota Mojokerto as cultural heritage. Soekarno also known as Bung Karno, one of the founding fathers of this country, Indonesia, studied there, on 1908 until 1916. This study discusses how the discourse on optimizing the cultural heritage of Bung Karno's two schools as historical tourism objects, from the perspective of social and economic welfare of the community. The theory used in this study is public policy, popularized by Thomas Dye and James E. Anderson. This study uses a qualitative method with the discourse analysis approach of Norman Fairclough. The discourse analyzed anything was conveyed by the Mayor of Mojokerto Ika Puspitasari and the Head of the Education Office Amin Wachid in the Srawung program, which aired from 16.00 to 17.00, 18 August 2020, on TVRI East Java. The result of this study indicates, the City Government of Mojokerto is serious, regarding make historical tourism objects in the cultural heritage buildings of the Bung Karno Schools. The City Government of Mojokerto considers, it will further foster a sense of community nationalism, provide authentic historical insights, as well as emerge a populist economy.keywords: Cultural Heritage, Discourse, Public Policy, Social and Economic Welfare

2020 ◽  
Vol 1 (1) ◽  
pp. 37-44
Author(s):  
Maksey Muhammad

Bandung is one of the historical cities in Indonesia. Therefore, there are many historic heritage buildings adorning the city. According to local regulations, there are at least around 1700 cultural heritage buildings in the city of Bandung. The effort to preserve historic buildings has been carried out by the Bandung city government to maintain the historical value that exists in each building and its area. Along with the changing times, changes or shifts in the environment often occur in historic areas including social, cultural and economic. This has an effect on the complexity of preserving historic buildings, especially those included in class A cultural heritage buildings. One area that has a high historical value is Jalan Braga. Along the Braga street there are many classes A cultural heritage buildings, one of which is the Insulinde Building. The Insulinde building was built in 1917 as an oil factory office. During its establishment, the Insulinde building has changed functions 6 times. Its location in the Braga area makes adjustments to the building to the area need to be considered to see changes in the environment that occurs from year to year. This research uses qualitative methods by collecting data through literature studies and field observations. From the implementation of this research, it is expected to be able to contribute to the preservation of historic areas through its buildings as well as the adjustment of building functions seen from the shifting environment of the region.


Arsitektura ◽  
2021 ◽  
Vol 19 (1) ◽  
pp. 157
Author(s):  
Anita Dianingrum ◽  
Titis Srimuda Pitana ◽  
Maya Andria Nirawati ◽  
Mohamad Muqoffa ◽  
Pratiwi Anjar Sari

<p><em>City branding is an effort to build an identity about a city and providing opportunities for the realization of regional development both in terms of economy and tourism. Branding can be realized through all forms of parts of the city that have distinctive characteristics that are influenced by physical and non-physical characteristics. “Solo the Spirit of Java” means that “Solo is the soul of Java” which reflects the depth of meaning of the cultural, artistic and historical roots of Solo. Since branding was established and legalized, several things have been done by the city government, one of the efforts are regarding physical characteristics is clearly visible in several buildings including cultural heritage buildings. Javanese iconic elements are deliberately preserved as a form of preservation and branding. This research was conducted to identify the application of Javanese iconic elements in hotel buildings in Surakarta. The method used in this study is collecting secondary data and observing to identify the application of Javanese iconic elements in buildings. The results illustrate that the application of Javanese iconic elements in hotel buildings is not optimal. It is because the visual view of building has not been able to attract attention, so it does not have a strong character. This needs more attention to all relevant stakeholders to improve the image or character of the building so that it can become a city branding that can strengthen the identity of Surakarta City through physical characteristics.</em></p>


2021 ◽  
Vol 16 (2) ◽  
pp. 111-124
Author(s):  
Husna Izzati ◽  
Andiyan Andiyan ◽  
Irfan Aldyanto

Islam has a powerful influence on people’s lives, especially in Indonesia, including in a mosque architecture, where influenced by several cultures. The mosque, a place for worship for Muslims, is a building that often experiences acculturation in its building design. Cipaganti Mosque, one of the oldest mosque in Bandung, might be identified by its Java style, Sunda style, and also Europe style. However, this mosque also reflects Islamic culture which include all architectural aspects of the building. This research aims to examine the extent to which Islamic culture exists in this mosque, and how the acculturation of the three cultures with Islamic culture becomes an inseparable part of the building architecture. Using a qualitative method with a descriptive approach divided into several stages, namely observation, documentation, and data analysis, the research was able to obtain a comprehensive and objective of a variety of cultural acculturation in Cipaganti Mosque building. Finally, found that the acculturation of Islamic culture in mosques was explicit and was found to be comprehensive from all aspects of the building. This acculturation, consisting of Islamic culture, Western European culture, Javanese culture, and Sundanese culture, makes Cipaganti Mosque has a unique architectural concept and makes this building one of the cultural heritage buildings in the city of Bandung. Islam memiliki pengaruh yang kuat dalam kehidupan masyarakat, khususnya di Indonesia, termasuk dalam arsitektur masjid, yang dipengaruhi oleh beberapa budaya. Masjid, tempat beribadah umat Islam, merupakan bangunan yang sering mengalami akulturasi dalam desain bangunannya. Masjid Cipaganti, salah satu masjid tertua di Bandung, mungkin bisa dikenali dari gaya Jawa, gaya Sunda, dan juga gaya Eropa. Namun, masjid ini juga mencerminkan budaya Islam yang mencakup semua aspek arsitektur bangunan. Penelitian ini bertujuan untuk mengkaji sejauh mana budaya Islam ada di masjid ini, dan bagaimana akulturasi ketiga budaya tersebut dengan budaya Islam menjadi bagian yang tidak terpisahkan dari arsitektur bangunan. Dengan menggunakan metode kualitatif dengan pendekatan deskriptif yang terbagi dalam beberapa tahapan yaitu observasi, dokumentasi, dan analisis data, penelitian ini mampu memperoleh gambaran yang komprehensif dan objektif tentang berbagai akulturasi budaya pada bangunan Masjid Cipaganti. Akhirnya, ditemukan bahwa akulturasi budaya Islam di masjid-masjid secara eksplisit dan ditemukan menyeluruh dari semua aspek bangunan. Akulturasi budaya yang terdiri dari budaya Islam, budaya Eropa Barat, budaya Jawa, dan budaya Sunda ini menjadikan Masjid Cipaganti memiliki konsep arsitektur yang unik dan menjadikan bangunan ini sebagai salah satu bangunan cagar budaya di kota Bandung.


2019 ◽  
Vol 16 (1) ◽  
pp. 121
Author(s):  
Ardiana Yuli Puspitasari ◽  
Eppy Yuliani

ABSTRACTThe Old City area of Semarang is one of the areas designated as part of the heritage city of Semarang. Historically and the position of this region is very important role for the development of the city of Semarang and has important value for the science of urban planning, where the history of the formation of the city of Semarang and its development can not be separated from the existence of the Old City Area Semarang. Along with the development of the increasingly widespread city of Semarang, the old city of Semarang has long been abandoned and experienced environmental degradation. This of course has an effect on the area that is getting increasingly slum and left unchecked, whereas on the other hand the old city area has important values that must be maintained and maintained. The omission of important buildings that have historical value also continues to occur and causes the area to be slum and unhealthy. Through this research, there are goals to be achieved, namely important buildings identified as cultural heritage buildings are utilized by various conservation measures, so that the buildings can be functioned through adaptation of more present and complementary functions so that the old city area becomes alive and more productive. The method used to achieve these objectives is descriptive empirical which begins with extracting strategic issues in the field through interviews with building owners, the surrounding community and the Semarang City Government (Bappeda), as well as the old city area management body (BPK2L). The results of this study are that the concept of building utilizatio /function is carried out on buildings that are included in the first priority of handling, which are then categorized into 8 (eight) in accordance with the conditions and problems that occur in cultural heritage buildings. The concept of using cultural heritage buildings is directed as: museums, offices, art galleries, cafes/restaurants, souvenir shops, meeting rooms, homestays / guest houses, and places to sell antiques.Keywords: concepts, utilization, buildings, cultural heritage  ABSTRAKKawasan Kota Lama Semarang merupakan salah satu kawasan yang ditetapkan sebagai bagian dari kota pusaka Semarang. Secara historis dan posisi kawasan ini sangat penting perannya terhadap perkembangan Kota Semarang dan memiliki nilai penting bagi ilmu perencanaan wilayah kota, dimana sejarah terbentuknya Kota Semarang dan perkembangannya tidak terlepas dari keberadaan Kawasan Kota Lama Semarang. Seiring dengan perkembangan Kota Semarang yang semakin meluas, maka telah lama kawasan kota lama Semarang ditinggalkan dan mengalami degradasi lingkungan. Hal ini tentu saja berpengaruh terhadap kawasan yang semakin lama semakin kumuh dan dibiarkan, padahal disisi lain kawasan kota lama memiliki nilai penting yang harus dipertahankan dan terus dijaga. Pembiaran terhadap bangunan-bangunan penting yang memiliki nilai sejarah juga terus terjadi dan menyebabkan kawasan menjadi kumuh dan tidak sehat. Melalui penelitian ini, maka ada tujuan yang ingin dicapai yaitu bangunan-bangunan penting yang teridentifikasi sebagai bangunan cagar budaya termanfaatkan dengan berbagai tindakan pelestarian, sehingga bangunan-bangunan tersebut dapat difungsikan melalui adaptasi fungsi yang lebih kekinian dan saling mengisi sehingga kawasan kota lama menjadi hidup dan semakin produktif. Metode yang digunakan untuk mencapai tujuan tersebut adalah deskriptif empirik yang diawali dengan penggalian isu-isu strategis di lapangan melalui wawancara dengan pemilik bangunan, masyarakat sekitar dan Pemerintah Kota Semarang (Bappeda), serta badan pengelola kawasan kota lama (BPK2L). Hasil dari penelitian ini adalah konsep pemanfaatan/fungsi bangunan dilakukan pada bangunan yang masuk dalam prioritas I penanganan yang kemudian dikategorikan menjadi 8 (delapan) sesuai dengan kondisi dan permasalahan yang terjadi pada bangunan cagar budaya. Konsep pemanfataan bangunan cagar budaya diarahkan sebagai: museum, kantor, galeri seni, cafe/restoran, souvenir shop, meeting room, homestay/guest house, dan tempat penjualan barang antik. Kata kunci: konsep, pemanfataan, bangunan, cagar budaya


2019 ◽  
Vol 63 (1) ◽  
pp. 77-86 ◽  
Author(s):  
Bogusław Podhalański ◽  
Anna Połtowicz

Abstract The article discusses a project that features the relocation of the historic Atelier building, built by Krakow-based architect Wandalin Beringer (1839–1923) who was active in the early twentieth century, and the regeneration of a plot belonging to the Congregation of the Resurrection since 1885, which is located at 12 Łobzowska Street in Krakow. The method includes cutting the entire structure off at the foundation and then after reinforcing it with a steel structure transporting it in its entirety to the new location. The project included two possible variants of moving the building in a straight line, either by 21 or 59 metres and evaluates two projects of further regeneration, the adaptive reuse of the building as an exhibition and religious space as well as a proposal for the remodelling of the nearby plot that belongs to the Congregation into a space for meditation and as a recreational park. The aim of these measures is to prevent the demolition of this building, now over a century old, as a result of which a forgotten element of the cultural heritage of the city will be saved. This project was based on the results of analyses of the cultural and historical conditions of Krakow. The block of buildings in which the Atelier in question is located is a very attractive location, near to the very centre of Krakow, adjacent to residential, service and educational buildings. It is directly adjacent to the Monastery Complex of the Congregation of the Resurrection, listed as a heritage building under conservation protection (municipal registry of heritage buildings). In the second half of the twentieth century, the building was used as a workroom by artists such as Xawery Dunikowski and later by the sculptress Teodora Stasiak. The case of the Atelier may provide an inspiration for discussion as well as raising awareness among citizens and city authorities to avoid future situations in which cultural heritage may become forgotten or demolished.


2021 ◽  
Vol 6 (1) ◽  
pp. 11
Author(s):  
Ummu Habibah Gaffar

This research will further explore the practice of Good Financial Goverance (GFD), with case studies on the partnership process that took place between the city government of Makassar with PT.GMTD in managing the finances for the participation of local government capital. The research will focus on actor relationships taking place between actors involved in capital partnerships as a recipe offered by Good Financial Governance. The research used qualitative method with researcher location in Makassar South Sulawesi, Indonesia.The main argument of this study is to question the claims of Good Financial Governance, which relies on economic development issues and good financial governance by opening investment shells and the involvement of actors outside the government. For this study, the claim is completely wrong. The results of this study found that good financial governance actually gave birth to a new problem that is Exclusivity Actors. Exclusivity of actors as a consequence of the unequal amount of capital on actors involved in Good Financial Governance. Exclusion of Actors Governance impact on the limits of power between governance actors to be biased, depending on the composition of capital in partnership.Keyword : Exclusivity of Actor, Good Financial Governance, Capital Governance 


2020 ◽  
Vol 2 (1) ◽  
pp. 69-87
Author(s):  
Evi Novita ◽  
Surahman Surahman ◽  
Dessy Damayanthi

ABSTRACT The study aims to find out how the city government implementation developent of depok in an effort to boost the public economy according to article 33 of 1945 of Islamic studies. The writer wants to know some factors that are an impediment and success in the Depok city’s efforts to boost the economy is good. The method of research is using a qualitative method, as for this research instrument is an interview, observation, documentation, a printed purpose associated with the title of the thesis that then gained a validity of the data. From the data gathered on the results of the study above. Thus the write concluded that the separate town of Depok from the town of Bogor was in the economic structure, development, transportation, education, natural resources and human resources and technology can flourish well. Keyword: development, research, economic structure


2019 ◽  
Vol 5 (3) ◽  
pp. 151-158
Author(s):  
Cynthia Puspitasari

In order to achieve the concept of sustainable cities and communities, the historical and cultural richness of a city becomes one of the main sustainability modalities. The historical and cultural heritage of a city should be an important object protected by its existence and provide an identity. One of the important cultural heritages around Bandung is Kampung Mahmud. Kampung Mahmud is located 1.5 kilometres from the city of Bandung. This traditional village still holds the customs as cultural heritage and contribute to the development and spread of Islam in the city of Bandung. The existence of this village becomes an irony when its location lies between city life with all its modernity. How can the traditional kampung be able to have cultural resilience against other influences and challenges that can threaten sustainability? The study aimed to find the role of cultural resilience in Kampung Mahmud. The method used is a qualitative method that relates the instrument of cultural resilience theory to the facts that occur in the object of study. The output of this research is the principles of cultural resilience is successfully applied to Kampung Mahmud and can be an example for other regions.


The concept of public policy is present and develops as an instrument for the state that aims to prosper the people. In Kediri, there was a public policy called Prodamas. Prodamas is a grant program that is actually presented by the Kediri City government to increase community participation in infrastructure and human development in the City of Kediri. But with a distributive political perspective, Prodamas is seen as a political tool for incumbents, Abdullah Abu Bakar. The indicator, the incumbent campaign program for the Kediri City elections in 2018 is to increase the number of Prodamas funds up to twice (Prodamas Plus), although in practice Prodamas still has many implementation problems. Secondly, the Socialization of Prodamas Plus has been socialized long before the momentum of the Kediri 2018 regional election. Third, Prodamas social assistance which is only given to a number of Kelurahan without clear indicators. Fourth, Prodamas have similarities with other participatory development mechanisms, namely 'Planning and Development Consultation' (Musrenbang). From these indicators, the authors conclude that Prodamas is not only a public policy that is only present for the welfare of the community, but incumbents political tool for political interests in the Kediri City elections 2018.


2021 ◽  
Vol 7 (1) ◽  
pp. 59
Author(s):  
Agustina Rahmawati ◽  
Hanantyo Sri Nugroho

Joint movement for poverty and unemployment reduction through harmonization of the economy, education, ecosystems and community ethos, or abbreviated Gerbang Hebat of the Semarang City Government, which was pursued in Semarang City has achieved a significant poverty reduction effort of at least 1.5% per year in accordance with the RJMD target of Semarang City in 2016-2021. The Semarang City Government in implementing the Gerbang Hebat Program joins hands with all stakeholders, namely BUMN, BUMD, Banking, Business, Private Sector, State and Private Universities, NGOs and community organizations to jointly make efforts to improve community welfare. Based on this, this study analyzes the implementation of the Gerbang Hebat program by observing the phenomenon of the implementation of program policies, namely the driving and inhibiting factors in the implementation of the Gerbang Hebat program in an effort to create an intelligent community in the city of Semarang. The approach used is a descriptive qualitative method where data collection uses interviews, observation, and documentation studies. The results of this study are the presentation of a valid, accurate, right on target, objective, and up to date database where name-based address and potential and area are still a challenge and monitoring and evaluation when the program is completed. In addition, community participation has an important role in realizing digital-based community governance. This is to ensure that activities are in accordance with the needs of the community, and ensure that these activities are sustainable activities and can lead the community towards independence.


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