scholarly journals PEMIKIRAN TASAWUF FALSAFI AWAL: RABI’AH AL-‘ADAWIYYAH, AL-BUSTAMĪ, DAN AL-HALLAJ

2020 ◽  
Vol 20 (1) ◽  
pp. 1
Author(s):  
Mubaidi Sulaeman
Keyword(s):  
Early Period ◽  
Sixth Century ◽  
Islamic Tradition

Many researchers believe that the philosophical Sufism tradition in Islam only emerged in the sixth century Hijriah. Is that right? If it is explored in more depth, it will soon be found that this is not quite right because long before that, in the Islamic tradition there were already some thoughts of Sufism that tended to lead to philosophical Sufism. Among the philosophical ideas of Sufism that were born in this early period were mahabbah, Ilahiyyah, fana', ittihad, and Hulul. Therefore, in this paper the author tries to describe the initial philosophical Sufism thought  contained in the thoughts of three Sufi figures, namely Rabi'ah al-'Adawiyyah, alBustami, and al-Hallaj. By presenting the philosophical Sufism thought that exists in their works, this article shows that the philosophical Sufism tradition in Islam has emerged long before the sixth century Hijriah, as is often believed by many circles.

Archaic Greek trade: three conjectures

1979 ◽  
Vol 99 ◽  
pp. 152-155 ◽  
Author(s):  
R. M. Cook
Keyword(s):  
Roman Empire ◽  
Early Period ◽  
Sixth Century ◽  
The West ◽  
Commercial Use ◽  
Precise Statement ◽  
Ancient Literature ◽  
Parallel Channels

Not much attention is given to the diolkos across the Isthmus of Corinth, nor is much known about it. There are a dozen or so explicit or probable references to it in ancient literature, one relevant inscription and some remains of its track. The remains, principally at the west and close to the modern canal, are from a paved roadway with two parallel channels about 1·50 m apart, evidently to hold the wheels of some sort of carrier; and associated pottery and inscribed letters suggest that it was constructed in the late seventh or early sixth century B.C. The written references tell us that the eastern end of the diolkos was at Schoinos, that it was said to be 40 stades long, that warships were transported across the Isthmus in 412, 220, 217, 102 and 30 B.C., that the diolkos was in use in the early period of the Roman Empire, and that some ships were too big for it: there is, though, no precise statement of the commercial use of the diolkos.Yet transport of warships is not likely to have been the normal use of the diolkos: ancient historical writers were more interested in war than commerce, and warships cannot have needed transporting very frequently.

scholarly journals FAKTOR DORONGAN PERSAMBUNGAN SANAD KITAB HADIS DALAM PENGAJIAN TALAQQI BERSANAD DI MALAYSIA(THE MOTIVATIONAL FACTORS BEHIND CONTINUOUS "SANAD" IN THE LEARNING OF "TALAQQI BERSANAD" IN MALAYSIA)

2017 ◽  
Vol 4 (1) ◽  
Author(s):  
Farhah Zaidar Mohd. Ramli ◽  
Latifah Abdul Majid ◽  
Mohd Arif Nazri
Keyword(s):  
Qualitative Analysis ◽  
Fifteenth Century ◽  
Expert Knowledge ◽  
Motivational Factors ◽  
Teaching Approach ◽  
Sixth Century ◽  
Motivating Factors ◽  
Great Books ◽  
Islamic Tradition ◽  
Major Implication

Talaqqi with Sanad (TB) is one of the teaching approach Islamic tradition, in which it is conducted directly in front of of the al-musnid (teacher). It is practiced through a combination of al-samac, al-qira'ah and al-ijazah methods. These three methods are adapted until now in narrating the compilition of hadiths of the Prophet S.A.W from various books (kitab) with no exception a compilation of hadith from great books like Sahih al-Bukhari. The major implication of TB application is the continuation of sanad genealogy between the teachers and the students until it reaches to the compilers of the book of hadiths. The summit of the genealogy of the book will link back to the source of hadiths that is from the Prophet S.A.W. TB phenomenon was also recorded systematically by the figures of hadiths as the al-musnid in the works known as al-thabat beginning in the sixth century until the fifteenth century Hijri. However in Malaysia, TB tradition is very little known and rarely practiced. Even so, the qualitative analysis derived from the documents and interviews shows that the phenomenon of sanad continuation through TB in Malaysia still continues to be applied by the local al-musnid teachers based on four motivating factors, namely the preservation of sanad genealogy, chain affiliation ties of sanad with the Prophet S.A.W as well as his heir, the exemplary tradition of expert knowledge and the care of sanad cali. All of these encouragements also show the importance of the function of sanad to the book of hadith nowadays, in which its sustainability should be continued through the application of TB.

Early History of Elis and Pisa: Invented or Evolving Traditions?

Klio ◽  
2013 ◽  
Vol 95 (2) ◽  
Author(s):  
Mait Kõiv
Keyword(s):  
Early Period ◽  
Fourth Century ◽  
Early History ◽  
The Other ◽  
Sixth Century ◽  
The Political ◽  
The Past ◽  
The People ◽  
History Of ◽  
The One

SummaryThe article discusses the development of ethnic and political identities, and the related traditions concerning the past, in Archaic and Classical Elis and Pisa. It shows that the earliest signs of Pisatan identity can be traced to the sixth century BC, and that the Eleans of the valley of Peneios on the one hand, and the people dwelling in the valley of Alpheios (i.e. the Pisatans) and the so-called Triphylia farther south on the other, nourished distinct traditions about their heroic past, which reflect distinct ethnic identities. Instead of assuming that the Pisatans as a group was intentionally constructed and its ‚history‘ invented during the political disturbances of the fourth century BC, we must accept that the Eleans and the Pisatans had since an early period developed and mutually re-negotiated the traditions confirming their identities and promoting their interests in the changing historical conditions.

Neuron-glia relationship during the early postembryonic development of the nervous system in some oligochaetes

1978 ◽  
Vol 36 (2) ◽  
pp. 600-601
Author(s):  
Wiktor Djaczenko ◽  
Carmen Calenda Cimmino
Keyword(s):  
Nervous System ◽  
Glial Cells ◽  
Early Period ◽  
Postembryonic Development ◽  
Ruthenium Red ◽  
The Body ◽  
Tubifex Tubifex ◽  
Growth Stages ◽  
Cell Processes ◽  
Cytoplasmic Processes

The simplicity of the developing nervous system of oligochaetes makes of it an excellent model for the study of the relationships between glia and neurons. In the present communication we describe the relationships between glia and neurons in the early periods of post-embryonic development in some species of oligochaetes.Tubifex tubifex (Mull. ) and Octolasium complanatum (Dugès) specimens starting from 0. 3 mm of body length were collected from laboratory cultures divided into three groups each group fixed separately by one of the following methods: (a) 4% glutaraldehyde and 1% acrolein fixation followed by osmium tetroxide, (b) TAPO technique, (c) ruthenium red method.Our observations concern the early period of the postembryonic development of the nervous system in oligochaetes. During this period neurons occupy fixed positions in the body the only observable change being the increase in volume of their perikaryons. Perikaryons of glial cells were located at some distance from neurons. Long cytoplasmic processes of glial cells tended to approach the neurons. The superimposed contours of glial cell processes designed from electron micrographs, taken at the same magnification, typical for five successive growth stages of the nervous system of Octolasium complanatum are shown in Fig. 1. Neuron is designed symbolically to facilitate the understanding of the kinetics of the growth process.

Image quality vs data obtainment in biological electron microscopy

1986 ◽  
Vol 44 ◽  
pp. 42-43
Author(s):  
J. E. Johnson
Keyword(s):  
Electron Microscopy ◽  
Endoplasmic Reticulum ◽  
Electron Beam ◽  
Image Quality ◽  
High Speed ◽  
Early Period ◽  
Early Years ◽  
Fluorescent Screen ◽  
Embedding Medium

In the early years of biological electron microscopy, scientists had their hands full attempting to describe the cellular microcosm that was suddenly before them on the fluorescent screen. Mitochondria, Golgi, endoplasmic reticulum, and other myriad organelles were being examined, micrographed, and documented in the literature. A major problem of that early period was the development of methods to cut sections thin enough to study under the electron beam. A microtome designed in 1943 moved the specimen toward a rotary “Cyclone” knife revolving at 12,500 RPM, or 1000 times as fast as an ordinary microtome. It was claimed that no embedding medium was necessary or that soft embedding media could be used. Collecting the sections thus cut sounded a little precarious: “The 0.1 micron sections cut with the high speed knife fly out at a tangent and are dispersed in the air. They may be collected... on... screens held near the knife“.

Direct Assessment of Effective Renal Plasma Flow from Renoscintigraphy with a Gamma Camera and an On-Line Computer

1981 ◽  
Vol 20 (06) ◽  
pp. 274-278
Author(s):  
J. Liniecki ◽  
J. Bialobrzeski ◽  
Ewa Mlodkowska ◽  
M. J. Surma
Keyword(s):  
Count Rate ◽  
Renal Plasma Flow ◽  
Early Period ◽  
Least Square Method ◽  
Least Square ◽  
Uptake Coefficient ◽  
Positive Linear Correlation ◽  
On Line ◽  
Best Fit ◽  
Plasma Activity

A concept of a kidney uptake coefficient (UC) of 131I-o-hippurate was developed by analogy from the corresponding kidney clearance of blood plasma in the early period after injection of the hippurate. The UC for each kidney was defined as the count-rate over its ROI at a time shorter than the peak in the renoscintigraphic curve divided by the integral of the count-rate curve over the "blood"-ROI. A procedure for normalization of both curves against each other was also developed. The total kidney clearance of the hippurate was determined from the function of plasma activity concentration vs. time after a single injection; the determinations were made at 5, 10, 15, 20, 30, 45, 60, 75 and 90 min after intravenous administration of 131I-o-hippurate and the best-fit curve was obtained by means of the least-square method. When the UC was related to the absolute value of the clearance a positive linear correlation was found (r = 0.922, ρ > 0.99). Using this regression equation the clearance could be estimated in reverse from the uptake coefficient calculated solely on the basis of the renoscintigraphic curves without blood sampling. The errors of the estimate are compatible with the requirement of a fast appraisal of renal function for purposes of clinical diagknosis.

Strontium 87m Scanning of Pelvic Bones

1968 ◽  
Vol 07 (01) ◽  
pp. 28-36 ◽  
Author(s):  
Władysław Jasiński ◽  
Janina Malinowska ◽  
Henryk Mackiewicz ◽  
Henryk Siwicki ◽  
Krystyna Lukawska
Keyword(s):  
Body Weight ◽  
Differential Diagnosis ◽  
Early Diagnosis ◽  
Femoral Neck ◽  
Early Period ◽  
Early Recurrence ◽  
Physical Activities ◽  
External Irradiation ◽  
Pelvic Bones ◽  
Strontium 87M

SummaryThe purpose of this investigation was to study the accumulation of 87mSr in the proximal parts of the femoral bones of patients treated previously by external irradiation due to cancer of the uterine cervix. It was assumed that this method may be used in the future for the early diagnosis of postirradiation changes of bone (osteoradionecrosis).The incidence of postirradiation changes of the femoral neck among 5735 patients treated between 1950 and 1961 at the Department of Gynaecology of the Institute, was 0.8%. In the early period of postirradiation changes the patients complain only of pain and limitation of physical activities. If radiological and gynaecological findings were negative, the differential diagnosis between early recurrence and early osteoradionecrosis became impossible.49 selected patients were scanned after intravenous injection of 10—115 μCi of 87mSr per kg of body weight (0.5 up to 6.0 mCi). Illustrative cases of normal pelvic bones as well as postirradiation changes are presented and discussed. The authors conclude that the findings justify further systematic studies on the morphology of accumulation of 87mSr in the bones.

Narrative, Intertext and Allusion in the Qur'anic Presentation of Job

1999 ◽  
Vol 1 (1) ◽  
pp. 1-25 ◽  
Author(s):  
A. H. Johns
Keyword(s):  
Key Words ◽  
Complex Network ◽  
Key Words And Phrases ◽  
Divine Revelation ◽  
Western Tradition ◽  
Islamic Tradition ◽  
The Impact ◽  
The Way

Job (Ayyūb) is a byword for patience in the Islamic tradition, notwithstanding only six Qur'anic verses are devoted to him, four in Ṣād (vv.41-4), and two in al-Anbiyā' (vv.83-4), and he is mentioned on only two other occasions, in al-Ancām (v.84) and al-Nisā' (v.163). In relation to the space devoted to him, he could be accounted a ‘lesser’ prophet, nevertheless his significance in the Qur'an is unambiguous. The impact he makes is achieved in a number of ways. One is through the elaborate intertext transmitted from the Companions and Followers, and recorded in the exegetic tradition. Another is the way in which his role and charisma are highlighted by the prophets in whose company he is presented, and the shifting emphases of each of the sūras in which he appears. Yet another is the wider context created by these sūras in which key words and phrases actualize a complex network of echoes and resonances that elicit internal and transsūra associations focusing attention on him from various perspectives. The effectiveness of this presentation of him derives from the linguistic genius of the Qur'an which by this means triggers a vivid encounter with aspects of the rhythm of divine revelation no less direct than that of visual iconography in the Western Tradition.

The Philological Endeavours of the Early Arabic Linguists: Theological Implications of the tawqīf-iṡṫilāh Antithesis and the majāz Controversy (Part II)

2000 ◽  
Vol 2 (1) ◽  
pp. 43-66 ◽  
Author(s):  
Mustafa Shah
Keyword(s):  
Figurative Language ◽  
Arabic Language ◽  
Metaphorical Language ◽  
Islamic Tradition ◽  
Religious Significance ◽  
Origin Of Language ◽  
Ibn Taymiyya ◽  
The Aesthetic

The concluding part of the article pursues the theoretical arguments which relate to the tawqīf-işṭilāḥ debate on the origin of language and the intricate link with the concept of majāz. The article attempts to show how the question of the origin of language was imported into the controversy relating to the resort to metaphor and figurative language in the exegesis of the Qur'an and Prophetic dicta. Moreover, there was concern in some quarters that religious doctrines were being articulated through a veneer of metaphorical language. Some theologians had, in presenting a hypothesis for the existence of tropical expressions in the idiom of Arabic, referred to the concept of işṭilāḥ to justify their arguments, whilst tawqīf al-lugha was adduced to counter such reasoning. The religious significance of the issue is highlighted by Ibn Taymiyya who advances the thesis that the evolved concept of majāz was expressly formulated at a posterior juncture in the development of the Islamic tradition. He vociferously argues that a developed concept of majāz was insidiously exploited by those with preconceived theological motives. The article shows why Ibn Taymiyya had to discard the perceived sacrosanct doctrine of tawqīfal-lugha in order to refute theoretically the concept of majāz. This also meant that for scholars of the same view as Ibn Taymiyya, the aesthetic features associated with the device of majāz were summarily disregarded. Nevertheless, a concept of majāz was explicitly endorsed as an indisputable feature of the Arabic language by a majority of scholars.

A “Roman” Wedding in Vandal Africa

2020 ◽  
Vol 4 (1) ◽  
pp. 114-132
Author(s):  
Raphael Schwitter
Keyword(s):  
Sixth Century ◽  
Elite Culture ◽  
Hybrid Character

The Epithalamium Fridi is a sixth-century Virgilian cento that commemorates the marriage of the Vandal noble Fridus with his unnamed bride. Its author, the African poet Luxurius, engages in versatile poetic play fusing Virgil with multiple epithalamial models such as Statius, Claudian, and Ausonius. Through the dynamics of triangular intertextuality the centonist is able to strengthen the wedding poem's generic bonds and to connect himself and his work firmly to the classical Roman tradition. At the same time, echoes of distinctive African idiosyncrasies as prefigured by Dracontius highlight the hybrid character of sixth-century Romano-Vandal elite culture and its celebration of what appears to be a distinctive African Romanness.

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