scholarly journals HAK-HAK PEREMPUAN DALAM PENGARUSUTAMAAN RATIFIKASI CEDAW DAN MAQĀṢID ASY-SYARĪ‘AH

2017 ◽  
Vol 9 (2) ◽  
pp. 201
Author(s):  
ARIFAH MILLATI AGUSTINA

A concern in the elimination of discrimination against women with special treatment is recognized by the international community. This is manifested in the convention on the elimination of all forms of discrimination against women (CEDAW), which aims at achieving the equality and justice. The elimination of discrimination acts as the mainstreaming of women towards the gender equality. It is even formulated as a basic need for the promotion of the human rights in the millennium development goals. This article discusses maqāṣid asy-syarī'ah with the principle of substantive equality, the principle of non-discrimination in the fulfillment of basic freedoms and human rights, and the principle of state obligation that has the responsibility to ensure the realization of the right equality of men and women using the approach of al-maṣlaḥah.[Perhatian pada penghapusan diskriminasi terhadap perempuan dengan perlakuan khusus diakui oleh dunia Internasional. Hal ini diwujudkan dalam Convention on the Elimination of All Forms of Discrimination Againts Women (CEDAW) yang bertujuan untuk mencapai persamaan dan keadilan. Penghapusan diskriminasi tersebut berperan sebagai pengarusutamaan perempuan menuju kesetaraan gender. Bahkan hal ini dirumuskan sebagai kebutuhan dasar pemajuan hak asasi manusia dalam millenium development goals. Tulisan ini mendiskusikan maqāṣid asy-syarī'ah dengan prinsip kesetaraan substantif, prinsip non-diskriminasi dalam pemenuhan kebebasan-kebebasan dasar dan hak asasi manusia, serta prinsip kewajiban negara yang memiliki tanggungjawab untuk memastikan terwujudnya persamaan hak laki-laki dan perempuan, dengan menggunakan pendekatan al-maṣlaḥah.]

2012 ◽  
Vol 11 (1) ◽  
pp. 67
Author(s):  
Habib Shulton Asnawi

In the normative level, generally all agreed to place women are equal to men, that is the position as humans, as well as the servant of Allah. Women are recognized to have a number of rights and freedoms, including the right to engage in politics, especially in the organization of the Islamic society. To strengthen the protection of women's rights, the government of Indonesia to make a policy or legislation (political law), both to improve policies of national legislation and policies ratified international law. However, when the policy (political law) or a pattern of gender relations between men and women drawn into operational a practical level, it appears that a long debate and a serious problem occurs. The rights of women experiencing prolonged discrimination, discrimination and marginalization occurs at the level of political rights and policies in the organization of Islamic society. In Indonesia, the rights of women in Islamic society organization, still have enough depth concerns. The pro and contra related to gender equality in Indonesia, particularly in the field of Islamic society organizations would affect the wheels of government in Indonesia, particularly in relation to the State of trademark law is the protection and freedom of human rights. Therefore, policies need to be related to equality between men and women both fair and legal.


2019 ◽  
Vol 7 (1) ◽  
pp. 95
Author(s):  
Jean De Dieu Amini Ngabonziza ◽  
Emmanuel Sibomana ◽  
Epimaque Niyibizi ◽  
Irenée Ndayambaje

While there is an on-going debate about what constitutes current policies and practices on gender equality between men and women in Rwanda, there is general agreement that Rwandan traditional beliefs and cultural norms have produced a patriarchy ideology and unequal power relations between women and men. Such traditional beliefs are not only observed in Rwanda, but in different parts of the world as well; and it is still problematic to assess a framework in which current gender policies are redesigned to allocate equitable power between women and men. This study focuses on the analysis and comparison of issues of gender identity and power relations as embedded in the Rwandan short narratives and in the Millennium Development Goals on gender equality. More specifically, this study investigates the design and redesign of the issues related to power relations and their effect on gender identity conception and assumption. Analysed from Marxist theories of power and Thompson’s modes perspectives, the findings suggest that Rwandan traditional narratives view men as more powerful than women and the society expects more from men in terms of responsibilities. As for the Millennium Development Goals, they focus on women empowerment only and thereby create a new imbalance between men and women. The paper recommends equality in terms of a maleness and femaleness ideology from policy to legislation and other domains.


MANAJERIAL ◽  
2019 ◽  
Vol 6 (2) ◽  
pp. 81
Author(s):  
Roziana Ainul Hidayati

Problems of poverty alleviation is not an easy problem. Poverty alleviation programs should be targeted, the exact activities, the right program, the right location and the right budget. This programs will be undertaken in order to reduce poverty more in the form of charity, physical development and others that it is less well targeted. a lot of program-the program as activities which basically only be duplicated or copy paste from the previous year's activities with the intention that the budget, physical also often undertaken without first reviewing whether the local area is very requires the existence of the physical building while there are things another even more a priority for local residents to improve their welfare. And one of the frameworks that can help us understand poverty as a multidimensional problem and its measurement is with the Millennium Development Goals or also known as the Millennium Development Goals (MDGs). The results showed that the achievement of the MDGs progress in East Java of 7 (seven) existing Goal progress of his "fast" exception Target IC on Goal I. To Target IC progress in the achievement of East Java Province "slow". Districts that experienced the severity of poverty for Goal I is Sampang and Pamekasan. , Districts that experienced the severity of poverty for Goal III is Bangkalan and Pamekasan. Districts that experienced the severity of poverty for Goal IV is Probolinggo and Bangkalan. Districts that experienced the severity of poverty for Goal V is Bangkalan and Sumenep. Districts that experienced the severity of poverty for the Goal and VII are Sampang regency. Districts that have the highest poverty severity for each Goal MDG namely Bangkalan on Goal III, IV and V


2015 ◽  
Vol 19 (1) ◽  
pp. 13-18
Author(s):  
Mary Brigid Martin,

The United Nations Millennium Development Goals aim to improve an array of global social circumstances by the year 2015. Islam, one of the world’s fastest growing religions, is the faith practiced in many of the countries with the poorest progress of this goal. One of the Millennium Development Goals, number three, which pertains to gender equality and female empowerment, is explained herein, within the context of countries in the Arab world where Islam is the major religion. Ray’s (2010) Transcultural Caring Dynamics in Nursing and Health Care model provides a means to consider the complexities of this phenomenon, with emphasis in its value as a human rights model.


Author(s):  
Janne Rothmar Herrmann

This chapter discusses the right to avoid procreation and the regulation of pregnancy from a European perspective. The legal basis for a right to avoid procreation can be said to fall within the scope of several provisions of the European Convention on Human Rights (ECHR), an instrument that is binding for all European countries. Here, Article 12 of the ECHR gives men and women of marriageable age the right to marry and found a family in accordance with the national laws governing this right. However, Article 12 protects some elements of the right not to procreate, but for couples only. The lack of common European consensus in this area highlights how matters relating to the right to decide on the number and spacing of children touch on aspects that differ from country to country even in what could appear to be a homogenous region. In fact, the cultural, moral, and historical milieus that surround these rights differ considerably with diverse national perceptions of the role of the family, gender equality, religious and moral obligations, and so on.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Cekli Setya Pratiwi ◽  
Sidik Sunaryo

Abstract Blasphemy law (BL) has become a central issue for the international community in various parts of the world in the last three decades. In almost every case involving the BL, especially in Muslim countries, such as Pakistan, Malaysia, and Indonesia, they are always responded with violence or threats of attack that cause many victims, loss of homes, damage to places of worship, evictions, stigma of being heretical, severe punishments, or extra-judicial killings. When international human rights law (IHLR) and declaration of the right to peace are adopted by the international community, at the same time, the number of violence related to the application of BL continues to increase. This paper aims to examine the ambiguity of the concept of the BL in Pakistan, Indonesia, and Malaysia, and how its lead to the weak of enforcement that creates social injustice and inequality. Then, referring to Galtung’s theory of structural violence and other experts of peace studies, this paper argues that blasphemy law should be included as a form of structural violence. Therefore its challenges these States to reform their BL in which its provisions accommodate the state’s neutrality and content high legal standards. Thus, through guarantee the fully enjoyment of human rights for everyone may support the States to achieve sustainable peace.


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