scholarly journals Ewangelizacja bez perspektyw

Etyka ◽  
1995 ◽  
Vol 28 ◽  
pp. 129-133
Author(s):  
Jan Woleński
Keyword(s):  
Catholic Church ◽  
New Evangelization ◽  
The Catholic Church

Jan Woleński criticizes the ideology and politics of the catholic church. He thinks that Polish Catholicism turns out to be ideologically expansive, dogmatic, orthodox and arrogant. Unfortunately it is not open to non conventional streams, treating them as dangerous heresies. The so called new evangelization is nothing but the expression of the old catholic ideological expansionism.

scholarly journals W nurcie tak zwanej nowej ewangelizacji. Próba rekonstrukcji językowego obrazu ewangelizacji w Biblii, Katechizmie Kościoła Katolickiego i tekstach współczesnych ewangelizatorów

2019 ◽  
Vol 27 ◽  
pp. 119-135
Author(s):  
Joanna Kulwicka-Kamińska
Keyword(s):  
Catholic Church ◽  
Cognitive Structure ◽  
New Evangelization ◽  
The Bible ◽  
The Catholic Church

In the stream of the new evangelization: An attempt to reconstruct the linguistic image of evangelization in the Bible, Catechism of the Catholic Church and in texts of contemporary evangelists The article is an attempt to present the linguistic image of the notion of “evangelization”, namely its cognitive structure in the Bible, in the Catechism of the Catholic Church, and in selected source texts, thematically related to the so-called new evangelization. It applies the method of description of the major aspects of a notion, which is used in ethnolinguistics. For evangelization, such aspects are: object and subject of evangelization; the place and time of evangelization; the ways and methods of evangelization; the circumstances related to the event of evangelization conditions; the effective works of evangelization; the definitions of evangelization; the works focused on evangelization; the acts of evangelization; the features of evangelization; the phenomena related to evangelization; and what serves the purpose of evangelization. On the basis of the presented analysis, it is pointed out that during the last 20 years in the teachings of the Catholic Church’s evangelists the semantic range of the notion “evangelization” has changed. 

Specialized, Ecclesial Ideography: The <New Evangelization> in the Catholic Church

2012 ◽  
Vol 41 (1) ◽  
pp. 1-21 ◽  
Author(s):  
BENJAMIN R. BENNETT-CARPENTER ◽  
MICHAEL J. MCCALLION
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
New Evangelization ◽  
Local Levels ◽  
The Catholic Church

ABSTRACT This article suggests that analysis of ideographs is useful within specialized contexts. The authors analyze the emergence of the &lt;new evangelization&gt; as an ideograph in the Roman Catholic Church at international, national, and local levels – metropolitan Detroit in particular. With its remarkable plasticity and power, &lt;new evangelization&gt; rhetoric has come to galvanize the leadership of the Catholic Church even as varying or conflicting ideas are advanced under that rhetoric. The &lt;new evangelization&gt; operates as a specialized ideograph that remains primarily internal to the Catholic Church but has implications beyond it. The authors suggest a continued and extensive application for analyzing ideographs in culture.

scholarly journals A CRISE DA IGREJA CATÓLICA: ALGUNS DADOS EMPÍRICOS E PERSPECTIVAS TEOLÓGICAS

2012 ◽  
Vol 45 (126) ◽  
pp. 219
Author(s):  
Joaquín Silva Soler
Keyword(s):  
Public Policy ◽  
Cultural Change ◽  
Catholic Church ◽  
Human Being ◽  
New Evangelization ◽  
Crisis Situation ◽  
Catholic University ◽  
The Times ◽  
Modern Era ◽  
The Catholic Church

O artigo analisa o resultado de pesquisa realizada, em 2012, pelo Centro de Políticas Públicas e o Instituto de Sociologia da Pontifícia Universidade Católica de Chile sobre a Igreja Católica nesse país. Os dados do estudo mostram uma situação de crise do catolicismo chileno. Tal crise tem causas diversas, intra e extra eclesial: mudança cultural profunda, crise de identidade missionária da Igreja, crise de fé, crise de confiança, crise que convida a uma nova evangelização. A constatação dos limites da presença e influência da Igreja católica na era pós-moderna constitui desafio oportuno para se afirmar a importância da proposta do Cristianismo como caminho para a felicidade pessoal e para ajudar a construir uma sociedade onde reinem a justiça, a paz e a liberdade. O autêntico cristão vive a fé comprometido com a realidade integral do ser humano e da sociedade. Tal empenho se vincula ao sentido escatológico da fé e da vida eclesial. Os cristãos são chamados a manter viva a esperança, procurando superar a crise através da vivência da conversão e do perdão no seguimento de Jesus Cristo, sempre atentos aos sinais dos tempos.ABSTRACT: The article looks at the result of research carried out in 2012, by the Center for Public Policy and the Institute of Sociology of the Catholic University of Chile on the Catholic Church in that country. The data of the study show a crisis situation of Chilean Catholicism. This crisis has many causes, intra and extra ecclesial: a profound cultural change, a crisis of the Church’s missionary identity, a crisis of confidence, a crisis that calls for a new evangelization. The finding of the limits of the presence and influence of the Catholic Church in the post-modern era is a timely challenge to assert the importance of the proposal of Christianity as a path to personal happiness and to help build a society where justice, peace and freedom reign. The authentic Christian lives the faith committed to the integral reality of the human being and of society. Such commitment is linked to the eschatological sense of faith and ecclesial life. Christians are called to keep alive the hope, trying to overcome the crisis through the experience of conversion and forgiveness in the following of Jesus Christ, always attentive to the signs of the times. 

Political risks of recovering and discovering meanings in the collective memory of a perverse religious organisation

2020 ◽  
Vol 20 (1) ◽  
pp. 31-47
Author(s):  
Eduardo Acuña Aguirre
Keyword(s):  
Sexual Abuse ◽  
Collective Memory ◽  
Catholic Church ◽  
Theoretical Basis ◽  
The Political ◽  
Political Influences ◽  
Conversion Event ◽  
Political Risks ◽  
Political Actions ◽  
The Catholic Church

This article refers to the political risks that a group of five parishioners, members of an aristocratic Catholic parish located in Santiago, Chile, had to face when they recovered and discovered unconscious meanings about the hard and persistent psychological and sexual abuse they suffered in that religious organisation. Recovering and discovering meanings, from the collective memory of that parish, was a sort of conversion event in the five parishioners that determined their decision to bring to the surface of Chilean society the knowledge that the parish, led by the priest Fernando Karadima, functioned as a perverse organisation. That determination implied that the five individuals had to struggle against powerful forces in society, including the dominant Catholic Church in Chile and the political influences from the conservative Catholic elite that attempted to ignore the existence of the abuses that were denounced. The result of this article explains how the five parishioners, through their concerted political actions and courage, forced the Catholic Church to recognise, in an ambivalent way, the abuses committed by Karadima. The theoretical basis of this presentation is based on a socioanalytical approach that mainly considers the understanding of perversion in organisations and their consequences in the control of anxieties.

The origins of the Catholic Social Guild in Scotland: ‘We have not attacked the Socialists professedly’

2018 ◽  
Vol 69 (2) ◽  
pp. 131-146 ◽  
Author(s):  
Piotr Potocki
Keyword(s):  
Working Class ◽  
Social Movement ◽  
Catholic Church ◽  
Social Reform ◽  
Socialist Society ◽  
The West ◽  
Main Activity ◽  
Social Message ◽  
Scholarly Attention ◽  
The Catholic Church

The activities of John Wheatley's Catholic Socialist Society have been analysed in terms of liberating Catholics from clerical dictation in political matters. Yet, beyond the much-discussed clerical backlash against Wheatley, there has been little scholarly attention paid to a more constructive response offered by progressive elements within the Catholic Church. The discussion that follows explores the development of the Catholic social movement from 1906, when the Catholic Socialist Society was formed, up until 1918 when the Catholic Social Guild, an organisation founded by the English Jesuit Charles Plater, had firmly established its local presence in the west of Scotland. This organisation played an important role in the realignment of Catholic politics in this period, and its main activity was the dissemination of the Church's social message among the working-class laity. The Scottish Catholic Church, meanwhile, thanks in large part to Archbishop John Aloysius Maguire of Glasgow, became more amenable to social reform and democracy.

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