A new methodology for contemporary music nationalism, and an investigation of perspectives on Australian popular music from the 2010s

2019 ◽  
Author(s):  
Cristiana Monique Linthwaite-Gibbins
Author(s):  
Christopher M. Driscoll

This chapter explores the relationship between humanism and music, giving attention to important theoretical and historical developments, before focusing on four brief case studies rooted in popular culture. The first turns to rock band Modest Mouse as an example of music as a space of humanist expression. Next, the chapter explores Austin-based Rock band Quiet Company and Westcoast rapper Ras Kass and their use of music to critique religion. Last, the chapter discusses contemporary popular music created by artificial intelligence and considers what non-human production of music suggests about the category of the human and, resultantly, humanism. These case studies give attention to the historical and theoretical relationship between humanism and music, and they offer examples of that relationship as it plays out in contemporary music.


2021 ◽  
Vol 15 (4) ◽  
pp. 447-451
Author(s):  
Matthew K. Carter

In a recent virtual talk at the Hitchcock Institute for Studies in American Music, music theorist Philip Ewell considered how music educators and researchers might begin to “undo the exclusionist framework of our contemporary music academy.” Ewell's enterprise resonated with me not only as one who teaches undergraduate courses in music theory, history, performance, and ear training, but also as an instructor in a recently adopted Popular Music Studies program at the City College of New York (CCNY). The CCNY music department's shift in focus from a mostly white, mostly male, classical-based curriculum towards a more diverse and polystylistic repertory of popular music chips away at the exclusionist framework to which Ewell refers.


2016 ◽  
Vol 158 (1) ◽  
pp. 37-47 ◽  
Author(s):  
Shane Homan

Creative Nation confirmed the shift by federal governments to viewing popular music as part of the Australian cultural economy, where the ‘contemporary music’ industries were expected to contribute to economic growth as much as providing a set of creative practices for musicians and audiences. In the 19 years between Creative Nation and Creative Australia, much has changed. This article examines relationships between the music industries, governments and audiences in three areas. First, it charts the funding of popular music within the broader cultural sector to illuminate the competing discourses and demands of the popular and classical music sectors in federal budgets. Second, it traces configurations of popular music and national identity as part of national policy. Third, the article explores how both national policy documents position Australian popular music amid global technological and regulatory shifts. As instruments of cultural nationalism, Creative Nation and Creative Australia are useful texts in assessing the opportunities and limits of nations in asserting coherent national strategies.


Popular Music ◽  
1984 ◽  
Vol 4 ◽  
pp. 279-300 ◽  
Author(s):  
Chris Cutler

This article falls into three loosely related parts. The first and third of these are derived from addresses given to the Popular Music Research Symposium at Exeter in September 1982, and at the Festival des Politischen Liedes in East Berlin in February 1982 respectively. The second forms a newly written bridge.


AILA Review ◽  
2003 ◽  
Vol 16 ◽  
pp. 127-148 ◽  
Author(s):  
Zafimahaleo Rasolofondraosolo ◽  
Ulrike H. Meinhof

This paper explores the construction of cultural identities through contemporary music from Madagascar, in particular the songs by Dama — singer-song-writer of the eponymous group of musicians- the Mahaleo. Specific focus is on the role that the discourses of and about popular Malagasy music play for the identity constructions of Malagasy people in Madagascar and abroad. Discussions about contemporary African music on the media and in the cultural studies literature, and the record industry’s own appropriation and commercialization of such music as generic ‘world music — tend to neglect the lyrics — and thus the often radical social critique — contained in these songs. Since much of African music is sung in languages not normally known to ‘Western’ audiences, their appreciation hinges on the vibrancy of rhythm and sound, to the exclusion of content. Yet to ‘home’ and ‘diapsoric’ audiences, the texts are of huge significance. Our paper discusses the significance of language choice for popular music in Madagascar in the political movement of 1972 and its aftermath. We will also analyse in detail the lyrics of some typical songs from Mahaleo’s repertoire written by Dama. These will exemplify some of the ways in which the group attempts to encapsulate aspects of Malagasy every-day life, thus providing a cohesive link not only between several generations of Malagasies in Madagascar itself, but even more pronouncedly for those Malagasies who have left Madagascar and settled overseas. Finally, we will show the ways in which audiences create and perform ‘being Malagasy’ through the medium of their popular music, demonstrating the extent to which the project of ‘Mahaleo’ is being reflexively and consciously understood and taken up by their listeners.


2019 ◽  
Vol 5 (1) ◽  
Author(s):  
Ricardo Alex Palmezano

In this paper, I investigate how the composer searches for his own voice in his violin concerto while using a blend of influences such as Bartok, twelve-tone and Brazilian popular music. Galon argues that composers such as Bartok, Stravinsky and Villa-Lobos followed an independent, more varied compositional style without subscribing to any specific method.[1]On the other hand, the self-proclaimed mainstream of the Second Viennese School established a very structured, particular way of writing music. The composer seems to put into question the mechanization of composition of the dodecaphonic method, but validates its use as a way of refraining his creative impulse.[2]While Bartok’s Violin Concerto No. 2provides a framework for his piece; the tools he uses to manipulate the musical material are drawn from a free use of serialism and Brazilian contemporary music philosophy and aesthetic.    


2020 ◽  
Vol 9 (2) ◽  
Author(s):  
Abdullah Ali ◽  
Jeanette Azzaretto ◽  
Katie Moltz

The rise of popular music on a global scale has prompted researchers to predict standard features for creating the next hit songs. Previous studies have explored various acoustical/audio features and their relations to top-charting songs but fail to include the artists' voice in determining popular music patterns. As a result, this study had used a trend analysis to find consistent patterns over the selected period (1980-2019) by analyzing five distinct vocal features: vowel corruption, pitch, intensity, number of pulses, and voicing. Upon analyzation, a general increase in vowel corruption and a formant difference in vowels were observed. A stagnant level in intensity and extreme variation in pitch was also noted. Overall, this study was one of the first to find accurate trends, including vocal features in hit song prediction research. Among various implications, one would be introducing a new area of study regarding singing in contemporary music. 


Popular Music ◽  
2002 ◽  
Vol 21 (2) ◽  
pp. 159-172 ◽  
Author(s):  
Jason Middleton ◽  
Roger Beebe

This paper explores some forms of rock/rap hybridity and a historically related shift toward a greater eclecticism in consumption practices in popular music in the United States in the late 1990s, a period marked by the decline of rock as the dominant mode of popular music. This decline has repercussions not simply for a musical style, but additionally for the privileged subjects who are both the producers and consumers of that music: predominantly white, middle-class males. A number of different strategies have emerged which attempt to develop new positions for these white suburbanites to occupy in the contemporary music-cultural terrain in order to re-assert their hegemony as both producers and consumers. On the producers' side, the most common strategy has been to develop hybrid forms which combine rock with styles of its musical competitors – most notably, of hip hop music and culture. On the consumer side, the response has been the emergence of a ‘neo-eclectic’ form of listening where a number of formerly disparate or even hostile musical forms are consumed by a single (white suburban) individual.


Author(s):  
Barbara Rose Lange

This chapter explores the musical negotiation of the ethnic inequalities between Roma and Magyar that characterize secular life in Hungary among Pentecostal believers from both groups. The ethos of “spiritual brotherhood” within Hungarian Pentecostalism was the theological ground for these negotiations. During the communist period the believers mostly sang gospel hymns and a Christian variant of popular music that was meaningful to local Roma. Both ethnic communities modified their musical performance styles to participate in common “brotherhood,” though the secular inequalities between the ethnicities meant that these changes were not equally made (or equally easily demanded) by both groups. Christian contemporary music, renewed Western missionization, and new inequalities came with the postcommunist era.


Popular Music ◽  
2002 ◽  
Vol 21 (1) ◽  
pp. 41-61 ◽  
Author(s):  
Nasser Al-Taee

This article explores political, cultural and musical issues surrounding the dispute between Palestinians and Israelis, particularly over Jerusalem, which each party uses to symbolise and promote their own perception of the conflict. Specifically, I examine selected popular musical landmarks that capture the essence of the struggle from the ultra-nationalistic tones of the 1960s and 1970s to the more reconciliatory ones in the 1990s advocating peace. Special attention is given to musical cooperation between Israeli and Palestinian singers who played a strong role in the promotion of peace within a utopian dream of coexistence between Arabs and Jews.


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