Philosophy’s dark heir: On Nick Land’s abstract horror fiction

2020 ◽  
Vol 11 (1) ◽  
pp. 25-42
Author(s):  
Vincent Le

Nick Land is a British philosopher who developed a compelling transcendental materialist critique of anthropocentric philosophies throughout the 1990s before leaving academia at the turn of the century and moving to Shanghai. While he is now best known for his controversial pro-capitalist political writings, he has also recently developed a theory of what he calls ‘abstract horror fiction’, as well as applied it in practice by writing two abstract horror novellas. Although one might think that Land’s horror fiction, like his recent far-right politics, marks a new and independent body of work from his earlier academic writings as a philosopher, this article argues that Land turns to writing horror fiction, because he sees the genre as a better compositional form than traditional philosophy to continue his critique of anthropomorphism insofar as it is able to stage a confrontation with that which lies beyond all parochial human comprehension. I begin by outlining Land’s earlier critique of anthropocentric philosophies with recourse to the brute fact of humanity’s inexorable extinction as a way to undermine their attempts to project human values and concepts onto an inhuman cosmos for all time. I then examine Land’s theory of abstract horror to see how he envisions horror fiction as the best aesthetic means for transcendentally channeling the traumatic limits of human experience. I conclude with an analysis of Land’s two horror novellas, Phyl-Undhu and Chasm, to draw out the ways in which his earlier critical philosophy continues to inform their literary motifs. What ultimately emerges from this analysis of Land’s fiction is a conception of horror as the dark heir to critical philosophy.

2006 ◽  
Vol 14 (3) ◽  
pp. 189-208 ◽  
Author(s):  
Lyle Eslinger

AbstractA common pool of primitive human values fuels the world's religions. These values are evident in classical religions and are found lying on the surface in the book of Genesis, which is among the Bible's richest archetypal repositories. The Genesis pre-history focuses on human well-being. The mythological assumptions underlying this story manifest the rudiments of human thought and experience laid down in the archaic period. A hostile natural environment evokes behaviour to overcome its hazards. The narrative explores the mythological options of agency for achieving human well-being. As in other theistic worldviews two primary agencies are envisioned. Gods and humans, each with strengths and weaknesses, are potential protagonists on the stage of human optimism. Genesis inherits a southwest Asian cosmogony in which the gods are hostile to the advanced potential of collective human agency. Divine hostility complicates agency options, leading to a devotional compromise in the form of God's covenant with Abraham. The essay suggests the value of a renewed awareness of the influence of archaic human experience on the classical literature of ancient Israel. The argument is developed with reference to the traditional figure of Abraham.


Author(s):  
Federico Leoni

The chapter describes Jaspers’ debt towards XIX century philosophies - in particular Nietzsche’s Lebensphilosophie, Weber’s sociological thinking, Dilthey’s philosophy of Geisteswissenschaften, Husserl’s phenomenology. Husserl offered Jaspers an access to the ground structures of human experience, beyond abstractions and intelletual reconstructions of traditional philosophy and psychology. Dilthey provided him a neat epistemological differentiation between the methods of explication (natural sciences) and comprehension (human sciences). Weber’s sociology elaborated a precious notion of “Idealtypus”, central to Jaspers phenomenological psychopatology. Nietzsche’s meditation on the Uebermensch offered Jaspers, paradoxically enough, an insight about the nature of illness on weakness, which Jaspers philosophical anthropology assumed since the Allgemeine Psychopatologie as a constitutive dimension of human life as such.


2021 ◽  
Author(s):  
Qudsia Zaini ◽  
Mohsin Hasan Khan

e themes of the existential crisis have been central in taking up their work in different domains of human experience and exhibit the force of departure from the so-called standardized norms and values of a society. These themes have been taken up by many authors of African American origin. This paper attempts to represent and explain the theme of alienation through an in-depth analysis of Angelou’s I Know Why the Caged Bird Sings. The crisis of identity, gender, consciousness, and everything seemingly comes to question in the powerful narratives of these kinds of writings. One such African American author is Maya Angelou. She is one of those who take these themes with great force and tries to free herself from the shackles of the so-called canonized versions of human values and seeks to explore a world in which she recreates an establishment of her new perspectives and freedom of humanity. The paper concludes by showing the struggles for recognition and self-awareness and developing onto a stronger woman pushed by her feeling of alienation.


Author(s):  
Qudsia Zaini ◽  
Mohsin Hasan Khan

The themes of the existential crisis have been central in taking up their work in different domains of human experience and exhibit the force of departure from the so-called standardized norms and values of a society. These themes have been taken up by many authors of African American origin. This paper attempts to represent and explain the theme of alienation through an in-depth analysis of Angelou’s I Know Why the Caged Bird Sings. The crisis of identity, gender, consciousness, and everything seemingly comes to question in the powerful narratives of these kinds of writings. One such African American author is Maya Angelou. She is one of those who take these themes with great force and tries to free herself from the shackles of the so-called canonized versions of human values and seeks to explore a world in which she recreates an establishment of her new perspectives and freedom of humanity. The paper concludes by showing the struggles for recognition and self-awareness and developing onto a stronger woman pushed by her feeling of alienation.


Author(s):  
Mateusz Wojtanowski

The reviewer claims that Rafał Mańko's monograph 'Towards a critical philosophy of adjudication. The political, ethics, legitimacy’ (Łódź, 2018) should be connected with the so called essentialist wing of postmodernism, which deals with the issues of traditional philosophy under the veil of cognitive skepticism. The review attempts to convince a reader that the author's authoritative metaphysical statements translate into too radical program in the field of adjudication. The reviewer do not deny the necessity to 'open' the traditional legal domain to external arguments, however, he claim that the proposal presented in this regard by Rafał Mańko is too far-reaching.


2019 ◽  
pp. 1-16
Author(s):  
Robert Stecker

This chapter provides an overview of the book. It includes a chapter-by-chapter summary, a sketch of its central concepts, especially aesthetic value and artistic value, and an explanation of the importance of studying these concepts. It identifies the sense in which both the values mentioned above are universal human values. The chapter concludes with a discussion of value as a general notion. Aesthetic value is universal in the sense that most people are motivated to seek it out and that this desire can be fulfilled by a wide array of types of human experience. Art is universal because one will find painting, sculpting, ceramics, poetry, storytelling, music, dance in every culture that exists or has existed. If there are exceptions, there are very few. It is important to study these values because their universality indicates their great significance in our lives. But an equally important theme explores the way the aesthetic intersects with other values—especially ethical, cognitive, and functional ones. No important appreciative context or practice is completely centered on a single value, and such contexts can only be fully understood in terms of a plurality of values.


2019 ◽  
Vol 30 (3) ◽  
pp. 302-324 ◽  
Author(s):  
Jason R. Silva ◽  
Celinet Duran ◽  
Joshua D. Freilich ◽  
Steven M. Chermak

In the aftermath of 9/11, the intersection of sensational media coverage, public fears, and political motivations has contributed to misconceptions about the nature of terrorism and the perpetrators of extremist violence. The current study uses data from the Extremist Crime Database and Global Terrorism Database to address the myths of terrorism in the United States. We examine jihadist-inspired, far-right, and far-left incidents to provide an empirical critique of turn of the century popular discourse that suggests terrorism (1) incidents are increasing, (2) fatalities and injuries are increasing, and is committed by (3) internationally based, (4) jihadist-inspired extremists, (5) of Arab decent, (6) working in organized groups. The results highlight the reality of the terrorism problem finding incidents are decreasing and often involve no deaths or injuries. Additionally, terrorists are more often domestic-based, White, far-right extremists, acting alone. We conclude with a discussion of findings and implications for public knowledge and policy responses to terrorism and extremist violence.


Author(s):  
Tommaso Trillò ◽  
Limor Shifman

Memes are efficient tools for far-right activism. They also offer a window into the reactionary values expressed by far-right constituents in digital spheres. In this paper, we conceptualize memes as a meeting place between the values of the far-right and the values characterizing memetic communication on social media. We examined this process through the lens of Schwartz’s theory of basic human values and a case study from Italy. Specifically, we focus on a photo-based meme genre that we named “alternative calendar commemorations.” These memes memorialize events or figures that are key to the imaginary of the far-right. As expected, we found strong appeals to collectivistic values such as patriotism and tradition. However, we also found a partial re-negotiation of the collectivistic values of the far-right through some of the individualistic values intrinsic to memes. In conclusion, we discuss the implications of this new amalgamation between context-specific far-right values and those embedded in the globalizing format of digital memes.


1961 ◽  
Vol 23 (4) ◽  
pp. 472-489
Author(s):  
John B. Noone

TheOrganic nature of all philosophic reflection can easily be obscured by the otherwise laudable efforts of specialists in such fields as the philosophies of ethics, political theory, and art. Granting the great speculative philosophers of the past, seeking a unified view of the totality of human experience, erred though an excess of undisciplined imagination, it is questionable whether the less ambitious, piecemeal work of the analytic specialist has saved philosophy from mysticism or has so truncated it that all vital connections with a humanity in search of meaning have been severed. The tendency to compartmentalize philosophy is not limited to any area of experience but in this article I should like to restrict myself to a consideration of the consequences of separating philosophy of history from inquiries into individual and political values. In order to appreciate these consequences we must first agree on the nature of a philosophy of history and the role it plays, or should play, in determining our estimation of human values.


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