Ethno-Religious Conflicts: Rise or Decline? Recent Developments in Southeast Asia

2002 ◽  
Vol 24 (1) ◽  
pp. 1-11 ◽  
Author(s):  
Peter Searle
2021 ◽  
pp. 36-40
Author(s):  
Ashima Jain

Freedom of Religion guaranteed under the Indian Constitution from Article 25-30. The concept of Secularism is implicit in Preamble which secures to its citizen's liberty of thought, expression, faith and worship. And then after 42 amendment1976, the word secular was specifically being added in the constitution. The article digs deeper into recent developments in the matter of religious faiths and what judiciary has interpreted to maintain an egalitarian society. The judiciary issues guidelines and one such issue in which detailed guidelines have been issued is Mob Lynching. In this paper there is discussion on the concept of religious conflicts and reasons behind it and solutions to bring unity in the country.


2020 ◽  
Vol 225 ◽  
pp. 10004
Author(s):  
Masaharu Nomachi ◽  
Hai Vo Hong

Radiation measurement is a key technology for various sciences. The education of radiation science is demanding in Southeast Asian countries. We are collaborating with Universities in Southeast Asia. Hands-on exercise is important. However, it was not so easy to provide enough number of setups. Recent developments change the situation. The granularity of detectors in particle physics and medical apparatus is increasing. It means detector unit becomes smaller and less expensive. We are developing setups for radiation measurement exercises based on those new developments. Those system is portable to carry. In Osaka University, we are organizing schools for radiation measurements inviting Southeast Asian students. In addition, we are organizing schools in Southeast Asia. Compact system helps us to carry.


2000 ◽  
Vol 32 (2) ◽  
pp. 201-222 ◽  
Author(s):  
Henry Wai-Chung Yeung

The author aims to examine the nature and organisation of transnational business networks. From an empirical study of some 111 parent Hong Kong transnational corporations (TNCs) and 63 of their foreign affiliates in Southeast Asia, he argues that the role and functions of TNC affiliates are critically dependent on their embeddedness in transnational business networks. These transnational business networks can be organised either within TNCs (intrafirm) or with local firms (interfirm). This network embeddedness of TNC affiliates is socially organised and can be strategically deployed to facilitate the extension of network associations through time and space. Two detailed case studies of business networks of Hong Kong TNCs (HKTNCs) in Southeast Asia present several interesting illustrations. First, the strategic strength and spatial reach of intrafirm networks determine the competitive advantage of Hong Kong TNCs in the regional economy. Better integration and regional coverage are the winning strategies of Hong Kong firms in Southeast Asia. Second, the embeddedness of foreign affiliates in the business networks of HKTNCs are socially constructed. Personal relationships and business association among leading actors in HKTNC networks provide the underlying organising principles of such network formation. Third, the functions and contributions of local Southeast Asian affiliates to overall group performance are related to their access to local business and other forms of interfirm networks. Local affiliates with strong networking capabilities tend to receive more support and coordination from parent TNCs. In the concluding section the author offers some implications for recent developments in network theory in economic geography and geographies of Chinese business networks in Asia.


2009 ◽  
Vol 28 (2) ◽  
pp. 87-99 ◽  
Author(s):  
Marco Bünte

Recent developments in action to combat sea piracy in Southeast Asian waters coincide with declining attack rates. This article analyses recent figures and tries to look behind the changes.


Author(s):  
Novita Dewi

Scrutiny of unequal power-relations between the “East” and the “West” in politics, culture, economy, and various aspects of life is the concern of postcolonial studies. Foucault's concept of power is central in postcolonial theory with which Edward Said is celebrated for his dismantling of Orientalist views. Postcolonial literature, likewise, has contributed to the growth and development of postcolonial criticism. The first objective of this article is to give a brief overview of different terms attached to the word “postcolonial”, i.e. postcolonial literary criticism, postcolonial literature and postcolonial theory, since these terms enrich one another theoretically. The second objective is to discuss postcolonial hermeneutics as a reading tool to examine various mundane practices in Southeast Asian postcolonial society. The purpose is to achieve a balanced, reciprocal exchange of perspectives while providing legitimacy for alternative interpretations to the hegemony shown in “Western” discourse. Citing traditional ways of conflict resolution and eco-friendly land management as examples, this article concludes that postcolonial reading may shed light on how socio-religious conflicts, hybrid experiences of faiths, and other social practices operate and get their respective meanings in postcolonial countries across Southeast Asia.


2018 ◽  
Vol 2 (1) ◽  
pp. 47
Author(s):  
Novita Dewi

Scrutiny of unequal power-relations between the “East” and the “West” in politics, culture, economy, and various aspects of life is the concern of postcolonial studies. Foucault's concept of power is central in postcolonial theory with which Edward Said is celebrated for his dismantling of Orientalist views. Postcolonial literature, likewise, has contributed to the growth and development of postcolonial criticism. The first objective of this article is to give a brief overview of different terms attached to the word “postcolonial”, i.e. postcolonial literary criticism, postcolonial literature and postcolonial theory, since these terms enrich one another theoretically. The second objective is to discuss postcolonial hermeneutics as a reading tool to examine various mundane practices in Southeast Asian postcolonial society. The purpose is to achieve a balanced, reciprocal exchange of perspectives while providing legitimacy for alternative interpretations to the hegemony shown in “Western” discourse. Citing traditional ways of conflict resolution and eco-friendly land management as examples, this article concludes that postcolonial reading may shed light on how socio-religious conflicts, hybrid experiences of faiths, and other social practices operate and get their respective meanings in postcolonial countries across Southeast Asia.


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