'Altering the past': Northern Irish Poetry and Modern Canons

2005 ◽  
Vol 35 (1) ◽  
pp. 1-17
Author(s):  
Edna Longley
Keyword(s):  
2007 ◽  
Vol 33 (2) ◽  
pp. 80 ◽  
Author(s):  
Neal Alexander ◽  
Shane Alcobia-Murphy ◽  
Richard Kirkland
Keyword(s):  

Author(s):  
Adam Hanna

Medbh McGuckian (born Maeve McCaughan on 12 August 1950) is one of the most prominent members of the second generation of poets who emerged from Northern Ireland during the course of the Troubles (an ethno-nationalist conflict in Northern Ireland during the late 20th century). Her work is often considered alongside that of her Northern Irish contemporaries Ciaran Carson, Paul Muldoon, and Tom Paulin. After receiving her secondary education at a Dominican convent, she studied for an English degree at Queen’s University Belfast (1968–1972). She was taught, along with fellow students Paul Muldoon and Frank Ormsby, by Seamus Heaney. She received her Master of Arts (MA) degree from the same university in 1974. Her first poem, “Marriage,” was published in The Honest Ulsterman in 1975 and, under the pseudonym “Jean Fisher,” she won the National Poetry Competition in 1979 for her poem “The Flitting.” She published two chapbooks in 1980, Portrait of Joanna and Single Ladies: Sixteen Poems, and she received an Eric Gregory Award in the same year. Her first full collection, The Flower Master, was published by Oxford University Press in 1982. Since then she has produced over a dozen single-authored collections of poetry, as well as chapbooks, anthologies, collaborations, translations, and prose works. Her collections of poetry include Venus and The Rain (1984), Marconi’s Cottage (1991), Captain Lavender (1994) and, most recently, Love, The Magician (2018). She was the first woman to hold the post of writer in residence at Queen’s University Belfast (1985–1988) and she has also held a visiting writer position at the University of California, Berkeley (1991). Her early work is notable for its focus on the female body and femininity and, while not relinquishing these, she has turned toward increasingly explicitly political themes since the mid-1990s. The reception of her work has been complicated by two distinguishing divergences from typical practice. The first is the variance of her compositional techniques from that of most of her contemporaries. She frequently employs a collagistic approach, often constructing her poems by combining lines from source material. Several critics (notably Clair Wills and Shane Alcobia-Murphy) have strenuously defended her from the potential accusations of plagiarism that might arise from this practice, focusing instead on the alchemical potential of her techniques of selection and combination. McGuckian’s admirers have drawn attention to the ways in which the words of others are reborn and given new identities and meanings in her poetry. McGuckian has also joined defenders of her work, notably Shane Alcobia-Murphy, in asking why male authors who have engaged in similar practices have not been subjected to the same scrutiny as she has. The sometimes divergent answers that she has given in her many interviews with critics have conditioned the reception of her work. Unsympathetic responses to her strange, discontinuous poems started to appear in the early 1980s and continue in the early 21st century. However, despite the necessity of, at times, challenging routes to its appreciation, her poetry has been widely praised and recognized as well, with several critics hailing her as a major contemporary voice in Irish poetry.


2016 ◽  
Vol 20 (3) ◽  
pp. 155-157
Author(s):  
Julia C. Obert

Text Matters ◽  
2011 ◽  
pp. 241-253 ◽  
Author(s):  
Joanna Kruczkowska

The article examines the application and exploration of Ulster dialects in the work of two poets of Northern Irish Protestant background, Tom Paulin and Michael Longley. It depicts Paulin's attitude to the past and the present of their community of origin, the former positive and the latter negative, which is responsible for the ambiguities in his use of and his comments on the local speech. Both poets employ the vernacular to refer to their immediate context, i.e. the conflict in Ulster, and in this respect linguistic difference comes to be associated with violence. Yet another vital element of their exploration of the dialect is its link to their origins, home and the intimacy it evokes, which offers a contrary perspective on the issue of languages and makes their approach equivocal. This context in Paulin's poetry is further enriched with allusions to or open discussion of the United Irishmen ideal and the international Protestant experience, and with his reworking of ancient Greek myth and tragedy, while in Longley's poetry it is set in the framework of "translations" from Homer which, strangely enough, transport the reader to contemporary Ireland. While Longley in his comments (interviews and autobiographical writings) relates the dialect to his personal experience, Paulin (in his essays and in interviews) seems to situate it in a vaster network of social and political concepts that he has developed in connection with language, which in Ireland has never seemed a neutral phenomenon detached from historical and political implications. Longley's use of local speech is seldom discussed by critics; Paulin's, on the contrary, has stirred diverse reactions and controversies. The article investigates some of these critical views chiefly concerned with the alleged artificiality of his use of local words and with his politicizing the dialects. Performing the analysis of his poems and essays, the article argues for Paulin's "consistency in inconsistency," i.e. the fact that his application of dialectal words reflects his love-hate attitude to his community of origin, and that in the clash of two realities, of the conflict and of home, his stance and literary practice is not far from Longley's, which has been regarded as quite neutral as one can infer from the lack of critical controversy about it. The voices of the two poets and their use of local speech provide a crucial insight into the Northern Irish reality with all its intricacy and paradox.


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