Augusta Webster: The Social Politics of Monodrama

2000 ◽  
Vol 26 (2) ◽  
pp. 75-107 ◽  
Author(s):  
Patricia Rigg
Keyword(s):  
Social Politics ◽  
The Social ◽  
Augusta Webster

FUNDAMENTALISMO RELIGIOSO CRISTÃO E ISLÂMICO: TENDÊNCIAS SOCIOPOLÍTICAS

2019 ◽  
Vol 10 (23) ◽  
pp. 073
Author(s):  
Marcio Luis Costa ◽  
Alex Silva Messias
Keyword(s):  
The Other ◽  
Religious Movement ◽  
Religious Fundamentalism ◽  
Social Phenomenon ◽  
International Level ◽  
Social Politics ◽  
Political Pressure ◽  
Historical Responsibility ◽  
The Social ◽  
External Forces

Nas últimas décadas se observa o retorno da religião sob forma de fundamentalismo religioso, utilizando a mídia e instrumentos de pressão política para fazer valer suas crenças, pois diante do receio ao questionamento, os fundamentalistas veem no “outro”, no diferente, uma ameaça a ser combatida e, em alguns casos, extirpada para preservar suas convicções. O presente estudo tem por objetivo discutir as tendências sócio-políticas do fundamentalismo religioso cristão. Para tanto, com método bibliográfico narrativo, visitamos alguns autores em nível nacional e internacional, que abordam as condições que fizeram emergir o fenômeno social do fundamentalismo religioso, sua estruturação e atuação, até suas demandas sócio-políticas. Os resultados apontam que quando se identifica e transfere qualquer responsabilidade pessoal e histórica para as forças externas, o “outro”, entendido como pessoa e/ou instituição, não podemos negar que esse processo alcança dimensões de problema social. Notamos algumas tendências como mudança de movimento religioso para ideologia acirrada, da postura de fiel para militância, do “ad intra” das religiões para demandas “ad extra”, dos altares e púlpitos para ocupações políticas.Palavras-chave: Fundamentalismo Religioso; Protestante; Católico. CHRISTIAN RELIGIOUS FUNDAMENTALISM: SOCIAL-POLITICS TENDENCIESAbstractIn the last decades the return of religion in religious fundamentalism form can be observed, using media and instruments of political pressure, because when facing the fear of questioning, fundamentalists see in the “other”, in the different, a threat to be stopped and, in some cases, extirpated top preserve their convictions.  This study aims to discuss the social-politics tendencies of the Christian religious fundamentalism. For that, with the narrative bibliographic method, we visited some authors of national and international level, that approach the conditions that caused the emergence of the religious fundamentalism social phenomenon, its structure and role, until its social-politics demand. The results show that when any personal or historical responsibility is identified and transferred to external forces, the “other”, understood as person and/or institution, we cannot deny this process reaches dimensions of social problem. We notice some tendencies such as the change of the religious movement to fierce ideology, from the posture of faithful to militancy, from “ad intra” of religions to “ad extra” demands, from the altars and pulpits to political positions.Keywords: Religious Fundamentalism; Protestant; Catholic.

Highways and Hierarchies

2021 ◽  
Keyword(s):  
South Asia ◽  
21St Century ◽  
Social Politics ◽  
Economic Relations ◽  
Ethnographic Studies ◽  
The Social ◽  
Road Development ◽  
Road Planning

This edited collection explores the contemporary proliferation of roads in South Asia and the Tibet-Himalaya region, showing how new infrastructures simultaneously create fresh connections and reinforce existing inequalities. Bringing together ethnographic studies on the social politics of road development and new mobilities in 21st-century Asia, it demonstrates that while new roads generate new forms of hierarchy, older forms of hierarchy are remade and re-established in creative and surprising new ways. Focused on South Asia but speaking to more global phenomena, the chapters collectively reveal how road planning, construction and usage routinely yield a simultaneous reinforcement and disruption of social, political, and economic relations.

Power, Politics and “Sport for Development and Peace”: Investigating the Utility of Sport for International Development

2010 ◽  
Vol 27 (1) ◽  
pp. 54-75 ◽  
Author(s):  
Simon C. Darnell
Keyword(s):  
Social Change ◽  
International Development ◽  
Careful Consideration ◽  
Development Studies ◽  
Social Politics ◽  
Power Politics ◽  
Sport For Development ◽  
The Social ◽  
Dominant Ideologies ◽  
Commonwealth Games

Sport is currently mobilized as a tool of international development within the “Sport for Development and Peace” (SDP) movement. Framed by Gramscian hegemony theory and sport and development studies respectively, this article offers an analysis of the conceptualization of sport’s social and political utility within SDP programs. Drawing on the perspectives of young Canadians (n = 27) who served as volunteer interns within Commonwealth Games Canada’s International Development through Sport program, the dominant ideologies of development and social change that underpin current SDP practices are investigated. The results suggest that while sport does offer a new and unique tool that successfully aligns with a development mandate, the logic of sport is also compatible with the hegemony of neo-liberal development philosophy. As a result, careful consideration of the social politics of sport and development within the SDP movement is called for.

Opulence and Oblivion: Talmudic Feasting, Famine, and the Social Politics of Disaster

AJS Review ◽  
2014 ◽  
Vol 38 (1) ◽  
pp. 89-107 ◽  
Author(s):  
Julia Watts Belser
Keyword(s):  
Social Status ◽  
Well Being ◽  
Social Politics ◽  
High Class ◽  
Private Interests ◽  
The Social ◽  
Elite Status ◽  
Social Privilege

Food and feasting narratives illuminate the social politics of disaster in the Babylonian Talmud's lengthiest account of the destruction of Jerusalem (Bavli Gittin 55b–58a). Key moments in this sugya center around food: the shame of Bar Kamẓa at a feast sparks his eventual betrayal of the Jews, the tale of Marta bat Boethus recounts the starvation of the wealthiest woman in Jerusalem, and Caesar destroys Tur Malka in retaliation for an opulent banquet. This article contextualizes these rabbinic narratives within the social politics of Roman and Sasanian banquet culture, while also parsing the intersections of gender, class, and social status in these disaster tales. Through its critical representation of high-class oblivion, the sugya calls attention to the ethical cost of elite status by highlighting the physical and moral dangers of social privilege. Its stories of luxurious eating emphasize how corrosive concerns about status and shame often lead elites to protect their private interests by sacrificing the well-being of the broader community. Its feasting narratives assert that wealth, luxury, and social privilege distance elites from the awareness of suffering in their midst.

Review: The Social Politics of FEPC

ILR Review ◽  
1950 ◽  
Vol 3 (2) ◽  
pp. 288-289
Author(s):  
Charles Garside
Keyword(s):  
Social Politics ◽  
The Social
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