Female Playwrights and Eighteenth-Century Comedy: Negotiating Marriage on the London Stage, and: Joanna Baillie: A Literary Life (review)

2004 ◽  
Vol 56 (1) ◽  
pp. 141-143
Author(s):  
Jessica Hester
Author(s):  
Jenny Davidson

This chapter explores the broad cultural transition from drama to novel during the Restoration period, which triggered one of the most productive periods in the history of the London stage. However, when it comes to the eighteenth century proper, the novel is more likely to be identified as the century's most significant and appealing popular genre. The chapter considers why the novel has largely superseded drama as the literary form to which ambitious and imaginative literary types without a strong affinity for verse writing would by default have turned their attention and energies by the middle of the eighteenth century. Something important may have been lost in the broad cultural transition from drama to novel. This chapter, however, contends that many things were preserved: that the novel was able to absorb many of the functions and techniques not just of Restoration comedy but of the theatre more generally.


2003 ◽  
Vol 27 (1) ◽  
pp. 119-123
Author(s):  
Daniel W. Doerksen

2000 ◽  
Vol 43 (1) ◽  
pp. 133-135
Author(s):  
Francis Golffing

2002 ◽  
Vol 79 (1) ◽  
pp. 61-81 ◽  
Author(s):  
Paul Goring

THIS ARTICLE EXAMINES REPRESENTATIONS of Irishness on the eighteenth-century London stage as a basis for reconsidering the theater's role as a site of interethnic contest and negotiation. Ethnic interaction is thematized in numerous eighteenth-century plays - a tendency that highlights the function of the stage as a mediator of the social and cultural shifts that followed urban expansion, the growth of the British empire, and, with immigration, the increasing multiculturalism of Britain and particularly London. The theaters of the period have consequently been presented as spaces in which minority ethnic groups were able to express forceful antihegemonic resistance - both from the stage and from the auditorium. That such resistance typically inspired vigorous counterresistance has received minimal critical attention. The article examines several Irish-themed plays, particularly those by the celebrated Irish actor-playwright Charles Macklin (1699?-1797), and it investigates their reception by the heterogeneous London public. Exploring issues of both authorship and reception - and presenting previously unpublished writings by Macklin - it uncovers a dialogue between ethnic resistance and counterresistance, and thus it interrogates the radicalism attributable to London theaters as sites of ethnic negotiations. It argues that the ethnic voice gained only circumscribed legitimacy during the eighteenth century, and that, despite the efforts of writers such as Macklin, traditional modes of representing Irishness were not radically overturned.


PMLA ◽  
1997 ◽  
Vol 112 (2) ◽  
pp. 198-213 ◽  
Author(s):  
Andrea Henderson

In the preface to her first volume of plays, the Romantic playwright Joanna Baillie claims that one is naturally driven to classify persons into character types, and she argues that this classification should be based on the passions individuals express rather than the fashions they wear. Despite this anticonsumerist stance, however, Baillie's project is shaped by the logic of late-eighteenth-century consumerism: Baillie conceives of passions as items susceptible to inventory, display, and sale. Her interest in establishing a human taxonomy grounded in ostensibly natural and subtle discriminations of character allies her works with other popular consumer goods of the period, from clothing fashions to studies of physiognomy. Moreover, like the aesthetic of the picturesque, Baillie's aesthetic encodes a peculiarly consumerist form of desire, a desire that can never be satisfied because it aims at acquisition rather than possession. In Baillie, the feelings and desires on which modern subjectivity is founded do not spring from deep within but are formed by, and find their meaning in, the public world of the marketplace.


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