Race, Class, and the Limits of the Analogical Imagination: Pier Paolo Pasolini’s African America

SubStance ◽  
2020 ◽  
Vol 49 (3) ◽  
pp. 71-99
Author(s):  
Ara H. Merjian
Keyword(s):  
Legacy ◽  
2009 ◽  
Vol 26 (1) ◽  
pp. 171-172
Author(s):  
Linda M. Grasso
Keyword(s):  

1993 ◽  
Vol 80 (2) ◽  
pp. 637
Author(s):  
Raymond Arsenault ◽  
Leland Ferguson
Keyword(s):  

Black Land ◽  
2019 ◽  
pp. 21-50
Author(s):  
Nadia Nurhussein

This chapter uncovers the beginnings of a more grounded Ethiopianism in its treatment of nineteenth-century lyric verse by Walt Whitman, Paul Laurence Dunbar, and others written on the topic of Ethiopia, when abstract Ethiopianism was a prominent ideology in African America. It addresses the politics of Walt Whitman's poem, particularly in the poem's “recognition” of the Ethiopian flag, in light of the press's treatment of the Anglo-Abyssinian conflict. Paul Laurence Dunbar's interpretation of the Ethiopian flag's symbolic value, in “Ode to Ethiopia” and “Frederick Douglass,” positions him uncomfortably alongside Whitman, a poet he found distasteful. His poems present an “Ethiopia” invigorated with nationalism and, unexpectedly, with militarism. The chapter also talks about two poems about Emperor Tewodros by women: “Magdala,” which appeared in the 1875 book Songs of the Year and Other Poems by “Charlton,” and “The Death of King Theodore,” in E. Davidson's 1874 The Death of King Theodore and Other Poems.


Callaloo ◽  
2012 ◽  
Vol 35 (2) ◽  
pp. 558-561
Author(s):  
Michael A. Antonucci
Keyword(s):  

Man ◽  
1993 ◽  
Vol 28 (2) ◽  
pp. 367
Author(s):  
Matthew H. Johnson ◽  
Leland Ferguson
Keyword(s):  

Author(s):  
Stanley H. Brandes

The anthropological approach to taboo words and language begins with an understanding and acceptance of cultural relativity. Anthropologists are keenly aware that everyday speech that might be perfectly decorous in one society is often laughable or, in extreme cases, scandalous in another. Anthropologists also identify taboo words and language by popular responses to their utterance. According to anthropological definitions, tabooed behavior—be it verbal or otherwise—must be negatively sanctioned. Sometimes sanctions take the form of public rebuke. At other times they are expressed through collective scorn or ostracism. This essay explores these ideas with ethnographic examples chosen from the closely related fields of cultural anthropology and folklore. Supporting material comes from a variety of societies located in sub-Saharan Africa, Europe, Latin America, and—within the United States—Native America and African America. The author analyses nicknaming, verbal dueling, and various types of joking relationships, among other speech forms, as anthropologically prominent forms of tabooed language.


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