Religio-Political Narratives in the United States: From Martin Luther King Jr. to Jeremiah Wright by Angela D. Sims, F. Douglas Powe Jr., Johnny Bernard Hill

2016 ◽  
Vol 36 (2) ◽  
pp. 207-208
Author(s):  
Oluwatomisin Oredein
Keyword(s):  
United States ◽  
Martin Luther ◽  
The United States ◽  
Political Narratives ◽  
Martin Luther King

Toward Jerusalem: A journey of the eternal now (A Sermon)

2021 ◽  
Vol 118 (1) ◽  
pp. 102-107
Author(s):  
Richard Francis Wilson
Keyword(s):  
United States ◽  
Social Justice ◽  
Martin Luther ◽  
The United States ◽  
Paul Tillich ◽  
Dietrich Bonhoeffer ◽  
As I Lay Dying ◽  
The World ◽  
The Face ◽  
Martin Luther King

This article is a theological-ethical Lenten sermon that attempts to discern the transcendent themes in the narrative of Luke 9-19 with an especial focus upon “setting the face toward Jerusalem” and the subsequent weeping over Jerusalem. The sermon moves from a passage from William Faulkner’s As I Lay Dying through a series of hermeneutical turns that rely upon insights from Dietrich Bonhoeffer, Martin Luther King, Jr., Will Campbell, Augustine, and Paul Tillich with the hope of illuminating what setting of the face on Jerusalem might mean. Tillich’s “eternal now” theme elaborates Augustine’s insight that memory and time reduce the present as, to paraphrase the Saint, that all we have is a present: a present remembered, a present experienced, and a present anticipated. The Gospel is a timeless message applicable to every moment in time and history. The sermon seeks to connect with recent events in the United States and the world that focus upon challenges to the ideals of social justice and political tyranny.

scholarly journals Testing the inescapable network of mutuality: Albert Luthuli, Martin Luther King Jr and the challenges of post-liberation South Africa

2019 ◽  
Vol 75 (4) ◽  
Author(s):  
Allan A. Boesak
Keyword(s):  
United States ◽  
South Africa ◽  
South African ◽  
Martin Luther ◽  
The United States ◽  
South Africans ◽  
Faith Commitment ◽  
The World ◽  
Ethical Stance ◽  
Martin Luther King

The assassination of Martin Luther King Jr, 50 years ago on 04 April 1968, has been recalled in the United States with memorial services, conferences, public discussions and books. In contrast, the commemoration in 2017 of the death of Albert John Mvumbi Luthuli, 50 years ago on December 1967, passed almost unremarked. That is to our detriment. Yet, these two Christian fighters for freedom, in different contexts, did not only have much in common, but they also left remarkably similar and equally inspiring legacies for South Africa, the United States and the world in the ways they lived their lives in complete faith commitment to ideals and ways of struggle that may guide us in the ongoing struggles to make the world a more just, peacable and humane place. For South African reflections on our ethical stance in the fierce, continuing struggles for justice, dignity and the authenticity of our democracy, I propose that these two leaders should be considered in tandem. We should learn from both. This article engages Martin Luther King Jr’s belief in the ‘inescapable network of mutuality’, applies it to the struggle for freedom in South Africa and explores the ways in which South Africans can embrace these ethical ideals in facing the challenges of post-liberation.

Introduction

2017 ◽  
Author(s):  
Sarah Azaransky
Keyword(s):  
United States ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
Martin Luther ◽  
The United States ◽  
Racial Justice ◽  
Religious Traditions ◽  
The World ◽  
Martin Luther King ◽  
Independence Movements

The introduction describes a group of black Christian intellectuals and activists who looked abroad, even in other religious traditions, for ideas and practices that could fuel a racial justice movement in the United States. They envisioned an American racial justice movement akin to independence movements that were gaining ground around the world. The American civil rights movement would be, as Martin Luther King Jr., later described it, “part of this worldwide struggle.”

Xodus Musings: Reflections on Womanist Tar Baby Theology

1993 ◽  
Vol 50 (1) ◽  
pp. 38-44
Author(s):  
Garth Baker-Fletcher
Keyword(s):  
United States ◽  
Black Men ◽  
Martin Luther ◽  
The United States ◽  
Righteous Indignation ◽  
Martin Luther King

“As heretical as it may seem, those who experience the boot of fierce power on their throats do not envision Jesus as anything but full of righteous indignation for the injustice visited them in the name of Jesus. So, the historical Nat Turner and all of his psycho-symbolic ancestors still living inside of black men look to Jesus as the Eschatological One, coming to set things aright. Since Martin Luther King and Malcom X could not change the destructive, oppressive ways of the United States, Jesus will.”

Mapping the individual and the community in Mahatma Gandhi and Martin Luther King, Jr.

2021 ◽  
pp. 019145372199873
Author(s):  
Ramin Jahanbegloo
Keyword(s):  
United States ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
Police Officers ◽  
Martin Luther ◽  
Voting Rights ◽  
The United States ◽  
American Democracy ◽  
The Individual ◽  
Martin Luther King

The protests which followed the death of Black citizens killed by White police officers in the United States show us clearly that the question of non-violent democratic theory is on the table as it was 60 years ago. Martin Luther King, Jr. was well aware of this issue when he became the most important leader of America’s Civil Rights Movement of the 1950s and 1960s. King’s recognition of Mahatma Gandhi’s legacy of non-violence helped him in his campaigns for integration and voting rights, while guiding him to democratize the American democracy and re-evaluate the two concepts of ‘individual’ and ‘community’.

Hip-Hop and Trivialisation of Martin Luther King Jr. in Didier Awadi’s “Dans mon rêve”

2021 ◽  
Vol 36 (1) ◽  
pp. 151-166
Author(s):  
Ives S. Loukson
Keyword(s):  
United States ◽  
Hip Hop ◽  
Black People ◽  
Martin Luther ◽  
Pop Culture ◽  
The United States ◽  
The World ◽  
Martin Luther King

As far as hip-hop is concerned, it is a truism that, Didier Awadi counts as one of its influential leading figures. The famous musician from Senegal takes advantage of hip-hop as medium and participates in disseminating its values in the world. Awadi’s creativity aims at conscientising Black people whose misery, according to him, is due to an internalised negativity about themselves. The artist pursues this objective in “Dans mon rêve” by staging MLK as a historic benchmark and source of inspiration to Africans. My paper attempts to highlight why the use of hip-hop as medium of pop culture does not effectively serve that creditable objective by Awadi. I also review the provocative trope of African pop-artist as a modern griot, raised a decade ago by the United States-based scholars. Theoretically, Stuart Hall’s conception of culture and Guy Debord’s theoretical complexity in his attempt to dismantle the monopoly of the spectacle inform the study.

'I have a dream' mural site visit

2018 ◽  
pp. 100-102
Author(s):  
Zac Crellin
Keyword(s):  
United States ◽  
Martin Luther ◽  
The United States ◽  
Aboriginal Peoples ◽  
Site Visit ◽  
Growing Up ◽  
Black Internationalism ◽  
Martin Luther King

Growing up in the Inner West, I always found it strange that the 'I have a dream’ mural on King St featured Martin Luther King Jr’s face above an Aboriginal flag. After considering the site’s deep history more thoughtfully, I now realise the significance of black internationalism, particularly developments in the United States, in Aboriginal peoples’ fight for rights.

scholarly journals Rasisme dan Kaum Tertindas: Perjuangan Nir-Kekerasan Martin Luther King Jr., dan Implikasinya Bagi Masyarakat Papua

2020 ◽  
Vol 2 (2) ◽  
pp. 123-136
Author(s):  
Marthinus Ngabalin
Keyword(s):  
United States ◽  
Qualitative Research ◽  
Martin Luther ◽  
The United States ◽  
Nobel Peace Prize ◽  
Literature Study ◽  
Study Approach ◽  
Speaking Out ◽  
The Impact ◽  
Martin Luther King

Nonviolence struggle on the issue of racism: The White and Black in the United States voiced by Martin Luther King, Jr. The impact was that he won the Nobel Peace Prize for speaking out the peaceful side in every action for blacks. Learning from King, regarding the issue of racism in Papua, the path of peace by presenting love must be the most important thing to promote peace and humanity. The method used in the research is qualitative research with a literature study approach. This study aims to explain the problem of racism, describe Martin Luther King's, background and explain the main points of Martin Luther King's struggle, racism, and humanity where everyone is required to fight violence nonviolently.

Living Virtuously as a Regulative Ideal

2021 ◽  
pp. 232-264
Author(s):  
Susan B. Levin
Keyword(s):  
United States ◽  
Virtue Ethics ◽  
Martin Luther ◽  
The United States ◽  
Regulative Ideal ◽  
Martin Luther King

Transhumanists accuse their critics of pessimism and defeatism, but they display these attitudes toward humanity itself. Marked improvements in our situation must stem from dedicated efforts to narrow the gap between reflectively affirmed human ideals and their worldly manifestations. Virtue ethics is well poised to serve as an umbrella for these efforts because it concentrates on who we are as people, integrating levels of concern, individual up through civic. A potent way to mobilize people is to tap into what many already care substantially about but whose opportunities for cultivation and expression are constricted as things stand. In the United States, both virtue and core American ideals fit the bill. Recourse to the writings of Martin Luther King Jr. shows that virtue ethics and liberal commitments to justice and equality are compatible. The approach to virtue ethics whose cornerstones the author sketches in this chapter is rooted in Aristotle but adapted to America today.

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