When Action Collides with Meaning: Ritual, Biblical Theology, and the New Testament Lord’s Supper

2016 ◽  
Vol 50 (2) ◽  
pp. 423-439
Author(s):  
Gerald A. Klingbeil
2002 ◽  
Vol 11 (1) ◽  
pp. 53-69
Author(s):  
Benny Aker

AbstractIn the midst of a growing awareness of spiritual gifts in contemporary church culture and in the academy, much confusion exists. The use of the term 'charismata' promotes this confusion and is not an appropriate label for the biblical evidence of such activity. The problem lies in a deficient linguistic and exegetical handling of this term—a problem identified by James Barr long ago and brought to the fore by Kenneth Berding. Proper exegesis overcomes this prevalent exegetical and linguistic fallacy and suggests another term, diakonia. However, a more foundational conception of both the church and ministry is lacking. By analyzing Pauline anthropol ogy in Romans, an enduring and foundational model for gifts and ministries emerges. This model is the Pauline conception of the church as God's tem ple. People who are delivered from sin's power through identifying with Jesus' death, burial, and resurrection and who have the Spirit are free to give themselves both as sacrifice and temple servants in spiritual ministries. One other caution is raised and discussed. One must avoid the charge in practice and theology of Spirit-monism. Basic structures of the New Testament always place Jesus as the One through whom the Spirit comes. Conse quently, all Spirit activity must in some way be christological and sote riological in nature. Some contemporary applications are derived from this biblical theology of Church and ministry.


2001 ◽  
Vol 9 (1) ◽  
pp. 64-81 ◽  
Author(s):  
Robert Wall

AbstractDuring the modern period, the authority of 2 Peter for Christian theological formation has been challenged by the reconstructions of historical criticism. The verdict of biblical scholarship has been largely negative: the theological conception of 2 Peter comes from a person and for a setting that does not easily cohere with the rest of the New Testament writings. The present essay seeks to rehabilitate the status of 2 Peter for use in biblical theology, independent of the historical problem it poses for the interpreter, by approaching its theological subject matter within the setting of the New Testament canon, where its theological perspective functions as complementary to and integral with 1 Peter in forming Scripture's Petrine witness to the faith.


2021 ◽  
Author(s):  
M. Bruce Button ◽  
◽  
Elma M. Cornelius ◽  
Jan A. du Rand ◽  
Philip La Grange du Toit ◽  
...  

1977 ◽  
Vol 5 (4) ◽  
pp. 318-331
Author(s):  
Kenneth O. Gangel

The New Testament Epistles explain and apply the impact of the New Covenant in the life of the family, and that family of families we call church. Monogamy, fidelity, chastity — all part of God's original design are reaffirmed as the didactic pen of a brilliant Rabbi-turned-missionary interprets God's plan for the churches. Of dominance is the weight of symbolic application of truth as no fewer than 22 similes and metaphors teach church truth through family analogies. Family roles and relations for believers are clarified by both Paul and Peter.


1973 ◽  
Vol 19 (3) ◽  
pp. 235-245 ◽  
Author(s):  
Ernst Käsemann

In the Protestant tradition the Bible has long been regarded as the sole norm for the Church. It was from this root that, in the seventeenth century, there sprang first of all ‘biblical theology’, from which New Testament theology later branched off at the beginning of the nineteenth century. Radical historical criticism too kept closely to this tradition, and F. C. Baur made such a theology the goal of all his efforts in the study of the New Testament. Since that time the question how the problem thus posed is to be tackled and solved has remained a living issue in Germany. On the other hand, the problem for a long time held no interest for other church traditions, although here too the position has changed within the last two decades. In 1950 Meinertz wrote the first Catholic exposition, while the theme was taken up in France by Bonsirven in 1951, and by Richardson in England in 1958. Popular developments along these lines were to follow.


1912 ◽  
Vol 5 (3) ◽  
pp. 322-348
Author(s):  
Benjamin Wisner Bacon

In its effort to determine the historic sense of the New Testament records, and thus to understand them genetically, modern criticism has developed no instrument more effective than the method of comparison. In former days the aim was harmonization, because the interpreter started with the assumption of a mechanical agreement among the witnesses. Today the aim is distinction, because mechanical coincidence is neither assumed nor desired. On the contrary the broader the contrast in point of view, the surer the ultimate inference. Stars so remote that they give no parallax, their rays seeming to come at precisely the same angle no matter from what point of the earth's orbit the observer takes his measurements, afford small hope of determining their real position. There must be difference of angle when the earth has swung round half its orbit, or there is no basis for measurement. Fortunately for the problem of the historical Jesus, the rays which come to us from him do not travel along precisely parallel lines. On the other hand the problem is enormously complicated by the process of mixture; for the testimony of one witness has visibly affected that of another, detracting from its independent value.


Religions ◽  
2021 ◽  
Vol 12 (8) ◽  
pp. 636
Author(s):  
Joshua Strahan

This article reviews five recent contributions to the field of New Testament theology. More accurately, three NT theologies will be examined alongside two biblical theologies, given that some regard NT theology as inherently deficient apart from OT theology. These five works are notable not only for their diversity of methodology but also their diversity of cultural perspective—one book by a Finn (Timo Eskola’s A Narrative Theology of the New Testament), one by two Germans (Reinhard Feldmeier’s and Hermann Spieckermann’s God of the Living: A Biblical Theology), one by a Canadian (Thomas R. Hatina’s New Testament Theology and its Quest for Relevance: Ancient Texts and Modern Readers), one by an American (Craig L. Blomberg’s A New Testament Theology), and one by a native Briton (John Goldingay’s Biblical Theology). Along the way, this review article will consider how these works navigate the tricky and contested terrain of NT (or biblical) theology, particularly vis-à-vis matters of history, canon, synthesis and diversity, and contemporary relevance.


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