German Expressionist Cinema: The World of Light and Shadow

Monatshefte ◽  
2010 ◽  
Vol 102 (3) ◽  
pp. 420-421
Author(s):  
Cynthia Walk
Keyword(s):  
2021 ◽  
Author(s):  
◽  
Nicholas Wilkey

<p>In Haruki Murakami’s Hard-Boiled Wonderland and the End of the World, reality and imagination are infused in an interplay of narratives. The story is about discovering the identity of Self, using a walled city as a metaphor for the subconscious. The novel weaves the stories of two characters, the external self and the internal self, each chapter flicking between the real and the dream, from conscious to unconscious. Murakami provides the reader with a contemplation on the nature of existence, being versus non-being. Dr William S Haney, Professor of Literary Theory and specialist on culture and consciousness, argues that the shadow in Murakami’s allegory is a representation of the mind. As the narrative unfolds, the shadow—stripped from its owner—slowly dies, causing loss of memory, emotion and desire. The relinquishing of one’s shadow in the allegory suggests a loss of the metaphysical aspect of Self. The Shadow is not merely seen as an immaterial entity; rather it is the sign of full corporeality. The Shadow grants meaning to existence, illuminating the reality that we cannot perceive the light without the darkness.  This thesis is born out of a concern for the dearth of meaning in architecture in an age of uncertainty. In the modern contemporary sphere, we have become obsessed with the image, with rationalistic tendencies; with evermore light and luminosity, architecture has primarily been caught up in trying to order and rationalise the world. In this condition of objectification and reduction, architecture risks falling into a trap of homogeneity, thereby limiting itself to an empty datum of quantification. Thus, the unhygienic, the disorder and the chaos, the darkness that grants life its pungency, have been ‘relegated to the shadows’. Roberto Casati, senior researcher and Professor of Philosophy at the Centre National de la Recherche Scientique and an authority on shadow perception, argues that shadows avoid direct reading: “[t]he interaction of the two unequal brothers has been described in different ways, from the notion that shadows are ‘holes in the light’ through to the opposite idea that they are ‘the remaining representatives on earth of the cosmic darkness, otherwise torn apart by light’”. Viewed in this sense, Shadows can be seen as both corporeal operation—bound to the physical cycles of earth, moon and sun—and metaphysical entity, alluding to the primordial darkness before the birth of light and matter.  The allegory of the Shadow in Hard-Boiled Wonderland can be seen as a rumination on the loss of the metaphysical aspect of Self in a contemporary cybernetic age. In Murakami’s novel, the shadow cannot enter the walled Town; it must be left behind in the Shadow Grounds, the threshold between inner and outer realms. The Gateway, as described in Murakami’s novel, becomes the provocateur for this thesis. Interpreting Murakami’s architectural and allegorical program of the Gateway and Shadow Grounds in relation to Penelope Haralambidou’s seminal article “The Allegorical Project: Architecture as Figurative Theory”, this design-led research investigation interrogates the use of the Allegorical Architectural Project as a critical method. Allegory provides a structure of thought whereby meaning is not grasped immediately, but rather through progressive discovery and continual interpretation of its ambiguous traits. Ambiguity in architecture has the ability to appear ever-changing, resist resolution and remain open to interpretation.  The methodology of the investigation explores the spatial realm of the shadow through the critical and creative process of drawing. The principal aim of this thesis is to journey into the darkness, to embrace the shadow of the unknown, searching for a space in-between—between light and shadow, architecture and art, reality and fiction, the constructed and the imagined. Using Haruki Murakami’s Hard Boiled Wonderland and The End of the World as a generator and provocateur, the research employs the notion of the shadow as both mythological entity and corporeal signifying process. Rather than seeking concrete conclusions, it posits a speculative allegorical architectural project that invites critical engagement and interpretation. It argues that architecture occupies the liminal position between darkness and light, the true place of human existence, and as such, the design of Shadow is essential to the meaningful design of architecture.  The thesis investigation asks: how can the speculative architectural drawing be used as a means of interrogating the realm, and enhancing our awareness of, the shadow in architecture?</p>


2006 ◽  
Vol 19 (1) ◽  
pp. 259-274 ◽  
Author(s):  
SUSAN MATHEWS

Sigrun Skogly, The Human Rights Obligations of the World Bank and the IMF, London, Cavendish Publishing, 2001, ISBN 1859416659, 240 pp., £71.50 (pb).Mac Darrow, Between Light and Shadow:The World Bank, the International Monetary Fund and International Human Rights Law, Oxford, Hart Publishing, 2003, ISBN 1841133906, 376 pp., £42.00.00 (hb).Balakrishnan Rajagopal, International Law from Below: Development, Social Movements and Third World Resistance, Cambridge, Cambridge University Press, 2003, ISBN 0521016711, 360 pp., £19.99 (pb).


PMLA ◽  
1963 ◽  
Vol 78 (4-Part1) ◽  
pp. 349-357
Author(s):  
Donald A. Ringe

Although the pictorial element has long been recognized as an important factor in James Fenimore Cooper's descriptive style, detailed analyses of specific techniques that Cooper shared with contemporary landscape painters can still add much to our understanding of his fundamental artistry. A number of such studies have already appeared. Howard Mumford Jones has shown how Cooper's moral view of the world found a means of expression—the expansive depiction of a panoramic scene—that is strikingly similar to the typical landscape of the Hudson River School of painting, and James Franklin Beard has written of the basic artistic technique that Cooper shared with the painter Thomas Cole—the harmonization of precise details to present an ideal truth. Other studies, moreover, have pointed out a number of specific devices that Cooper and his artistic friends employed to express their related themes. One important painterly technique used by the novelist, however, has yet to be treated in detail: the chiaroscuro, or arrangement of light and shadow, that he, like the painters, included in his delineation of the natural scene. Many readers of Cooper, no doubt, have perceived the effectiveness of Cooper's carefully lighted descriptions, and comment upon them has, indeed, appeared in print. The technique, however, is so important in Cooper's art that it merits a much more extended treatment than it has yet received.


2019 ◽  
Vol 13 (1) ◽  
pp. 20-33
Author(s):  
Edvin Ostergaard

In the cave allegory, Plato illustrates his theory of ideas by showing that the world man senses and tries to understand, actually only is a dim representation of the real world. We know the allegory for its light and shadow; however, there is also sound and echo in the cave. In this article, I discuss whether the narrative of the prisoners in the cave is in tune with an audial experience and whether an allegory led by sound corresponds to the one led by sight. I start with a phenomenological analysis of the cave as a place of sound. After that, I elaborate on the training of attentive listening skills and its ramifications for pedagogical practice. I conclude that there are profound differences between seeing and listening and that sound reveals different aspects of “the real” compared to sight. The significance of Plato’s cave allegory should be evaluated in relation to modern, scientific thought characterised by a visual-spatial language. With support of this allegory, the light-shadow polarity has become the Urbild of represented reality. At the same time, a visually oriented culture of ideas repeatedly confirms Plato’s cave allegory as its central metaphor. Finally, an elaboration on the sounds in the cave proves to be fruitful in an educational sense: The comparison of sound and sight sharpens the differences and complementarities of audial and visual experiences.


2018 ◽  
Vol 29 (2) ◽  
pp. 327-343 ◽  
Author(s):  
A. César González-García ◽  
Benito Vilas-Estévez ◽  
Elías López-Romero ◽  
Patricia Mañana-Borrazás

Research on the Neolithic monuments and dwellings of Atlantic Europe has shown that plays of light and colour were tools for the social and symbolic construction of the world. The integration of the architectures into the surrounding landscape and the incorporation of the surrounding landscape into the architectures were an essential part of this logic. In this context, recent research in the megalithic passage grave of Dombate has evidenced an unusual physical manifestation of sunlight, which interacts with the decorated back stone. The light-and-shadow phenomenon occurs at sunrise during the period of winter solstice. In this paper we discuss the particulars of this phenomenon and we argue that sunlight when it penetrates the passage and chamber at sunrise on these dates may have dictated how the art was located and applied to the structural stone. Such differentiation seems to have had important cultural and ritual significance and encoded/embedded meaning for the tomb builders and may have implications for the consideration of the symbolic dimension of similar architectures in Atlantic Europe.


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