Shame in Ethical Discourse: Vichian Echoes in Bernard Williams

MLN ◽  
2017 ◽  
Vol 132 (1) ◽  
pp. 76-98
Author(s):  
Daniel Canaris
2016 ◽  
Vol 2016 (1) ◽  
pp. 7-28
Author(s):  
Maria-Sibylla Lotter

Lying in the sense of declaring as true what you believe to be false takes a special position within ethical discourse concerning truthfulness and the virtues and vices of communication. None of the many other ways in which people lack truthfulness is considered nearly as vicious as lying. However, in everyday life our attitude towards lying is far from consistent insofar as we tend to take both an absolutist and a relativist position towards lying. The article shows that our inconsistency derives from several philosophical traditions which have developed widely different concepts and moral attitudes with regard to lying. And with respect to the challenges of present life it is argued that instead of bending all our thoughts on lying, we should rather follow Michel Foucault and Bernard Williams in distinguishing the virtues of veracity we should cultivate in the different areas of modern life.


10.28937/2016 ◽  
2016 ◽  
Vol 2016 (1) ◽  
pp. 7-28
Author(s):  
Maria-Sibylla Lotter

Lying in the sense of declaring as true what you believe to be false takes a special position within ethical discourse concerning truthfulness and the virtues and vices of communication. None of the many other ways in which people lack truthfulness is considered nearly as vicious as lying. However, in everyday life our attitude towards lying is far from consistent insofar as we tend to take both an absolutist and a relativist position towards lying. The article shows that our inconsistency derives from several philosophical traditions which have developed widely different concepts and moral attitudes with regard to lying. And with respect to the challenges of present life it is argued that instead of bending all our thoughts on lying, we should rather follow Michel Foucault and Bernard Williams in distinguishing the virtues of veracity we should cultivate in the different areas of modern life.


2009 ◽  
Author(s):  
Mark P. Jenkins
Keyword(s):  

Author(s):  
Raphael A. Cadenhead

Although the reception of the Eastern father Gregory of Nyssa has varied over the centuries, the past few decades have witnessed a profound awakening of interest in his thought, particularly in relation to the contentious issues of gender, sex, and sexuality. The Body and Desire sets out to retrieve the full range of Gregory’s thinking on the challenges of the ascetic life through a diachronic analysis of his oeuvre. Exploring his understanding of the importance of bodily and spiritual maturation in the practices of contemplation and virtue, Raphael Cadenhead recovers the vital relevance of this vision of transformation for contemporary ethical discourse.


2012 ◽  
Vol 28 (2) ◽  
pp. 187-202 ◽  
Author(s):  
Paul Bernier

Virtually all schools of Buddhism do not accept a permanent, substantial self, and see everything as non-self (anatta). In the first part of this article I recall some arguments traditionally given in support of this perspective. Descartes’ cogito argument contradicts this, by suggesting that we know infallibly that the self, understood as a substantial enduring entity, does exist. The German aphorist Lichtenberg has suggested that all Descartes could claim to have established was the impersonal ‘There is thinking’ (Es denkt), which would support the perspective of non-self. Bernard Williams has argued that Lichtenberg’s impersonal version of the cogito is conceptually incoherent, which would entail that the Buddhist perspective of non-self is also incoherent. I propose to defend the coherence of the Buddhist perspective of non-self against Williams’s argument.


Author(s):  
عبد العالي باي زكوب (Bey Zekkoub) ◽  
ليث سعود جاسم (Layth Saud)

يعدّ عبد الحميد بن باديس أحد العلماء الجزائريين البارزين بالإصلاح الاجتماعي، حيث كان حافزًا له للقيام بتفسير عصريّ لآيات قرآنية مختارة، ملائمة لكل فئات، وطبقات المجتمع الجزائري يومئذ. ولقد فرض الواقع الجزائري المرّ إبّان فترة الاحتلال الفرنسي على ابن باديس سلوكَ سياسة تغيير الخطاب الإسلامي الإصلاحي من حين لآخر قاصدا بذلك مواجهة الاحتلال الفرنسي الغاشم الذي كان يسعى إلى طمس ثوابت الأمّة الجزائرية، وخرق تاريخها، وهُويّتها، وثقافتها، ووحدتها الدينيّة، واللّغوية من خلال عدّة جبهات ومجالات. يهدف هذا البحث إلى استنباط وجوه خطاب الإمام ابن باديس الإصلاحي في التفسير، فيبدأ أوّلاً بالحديث عن مفهوم الخطاب وأهميّته في الإصلاح؛ ثم يتناول بالدراسة والتحليل خطاب ابن باديس الإصلاحي على وجوه رئيسة ستة وهي: الخطاب العقدي، والخطاب الفقهي، والخطاب التهذيبي، والخطاب التذكيري، والخطاب التاريخي، والخطاب الاجتماعي؛ مستعينا بالمنهج الوصفي والتحليلي والاستقرائي.   الكلمات المفتاحية: عبد الحميد بن باديس، وجوه الخطاب الإصلاحي، الإصلاح الاجتماعي، الخطاب الإسلامي، الثوابت.***********************Abdelhamid bin Badis is a prominent Algerian scholar known for his social reformation. He contributed to social reformation by taking up modern interpretation of selected verses of the Qur’an in a way suitable for all types of groups and sections of Algerian society at that time. The bitter Algerian reality during the period of French occupation led Ibn Badis to carry policy of changing Islamic reformist discourse from time to time with intention of confronting brutal French occupation which was attempting to obliterate foundations of Algerian nation; and tearing its history, identity, culture, and religious and linguistic unity, through several fronts and areas. This research aims to excogitate faces of the reformist message of Imam Ibn Badis in his exegesis discusses the concept of the message and its importance in the reform under six main aspects: doctrinal discourse, jurisprudential discourse, ethical discourse, reminder discourse, historical discourse, and social discourse. The research methods applied in the study include descriptive, analytical, and inductive. Key words: Abdelhamid bin Badis, The Faces of the Reformist Discourse, Social Reform, Te Islamic Discourse, Foundations.


2015 ◽  
Vol 42 (2) ◽  
pp. 63-89 ◽  
Author(s):  
Diane H. Roberts

This study applies a qualitative analysis of Fogarty's [1992] application of institutional theory to an individual's socialization in the American public accountancy profession in an historical context. The Ethics of the Profession, a book published by the American Institute of Accountants (AIA) in 1931, is examined to identify the normative, mimetic, and coercive socialization mechanisms embedded within. Both informal and formal code-based ethical discourse is contained in the book. This reflects the AIA's status as one of two competing national professional organizations and the only organization with a promulgated code of conduct. The results indicate use of embedded historical linguistic terms to delineate professional self-image and use of normative and mimetic socialization mechanisms in this effort to instill professional ideals into new entrants to the profession.


Author(s):  
Simon Kirchin

This chapter introduces the distinction between thin and thick concepts and then performs a number of functions. First, two major accounts of thick concepts—separationism and nonseparationism—are introduced and, in doing so, a novel account of evaluation is indicated. Second, each chapter is outlined as is the general methodology, followed, third, by a brief history of the discussion of thick concepts, referencing Philippa Foot, Hilary Putnam, Gilbert Ryle, and Bernard Williams among others. Fourth, a number of relevant contrasts are introduced, such as the fact–value distinction and the difference between concepts, properties, and terms. Lastly, some interesting and relevant questions are raised that, unfortunately, have to be left aside.


Ethics ◽  
1971 ◽  
Vol 81 (4) ◽  
pp. 326-331
Author(s):  
Lauchlan Chipman
Keyword(s):  

1999 ◽  
Vol 21 (2) ◽  
Author(s):  
R. Jay Wallace

AbstractThis paper explores the question whether utilitarianism is compatible with the autonomy of the moral agent. The paper begins by considering Bernard Williams' famous complaint that utilitarianism cannot do justice to the personal projects and commitments constitutive of character. Recent work (by Peter Railton among others) has established that a utilitarian agent need not be free of such personal projects and commitments, and could even affirm them morally at the level of second"order reflection. But a different and more subtle problem confronts this approach: the use of utilitarian principles to justify the cultivation of personal projects and attachments undermines the autonomy to support this objection, according to which autonomy is a matter of acting in a way one can reflectively endorse.


Sign in / Sign up

Export Citation Format

Share Document