Structuring 'Completion' of a Religious Institute: Some Canonical Provisions

2016 ◽  
Vol 76 (2) ◽  
pp. 447-486
Author(s):  
Ad Leys
Keyword(s):  
2011 ◽  
Vol 54 (3-4) ◽  
pp. 147-168
Author(s):  
Ambroży Skorupa

A religious in an institute fulfills his vocation by following the way adequate to the charism of the institute. An attitude unsuited to a religious’ priestly vocation as well as to the institute’s charism, can be the cause of dismissal from religious institute. Among the causes of dismissal can be diffusion of doctrine inconsistent with the magisterium of the Church or an attitude incompatible with position of the Church. In the article were presented some exemplary statements of the Congregation for the Doctrine of the Faith regarding doctrinal and moral questions. Stubborn diffusion of views recognized by the Holy See as opposed to the Catholic doctrine, may be another cause for dismissal from an institute. Dismissal from religious institute may also result from an attitude incompatible with the ecclesiastical and religious discipline. Attitudes causing grave scandal require reaction of the competent religious superiors. The superiors are obliged to act in accordance with the process regulated by the norms included in the CCL 1983 and in other ecclesiastical documents. Choosing proper process depends on the nature of an offense committed by a religious. For offenses described in can. 694 a religious is dismissed by the fact itself of committing the offense (ipso facto). Therefore the process described in the cannon for this form of dismissal must be kept. In instances of offenses described in cannons 695 and 1395, for which the legislator provided an obligatory dismissal, the process is different. In case of offenses pointed out in can. 696 the superior is obliged to initiate process indicated in can. 697. The right of the accused to self-defense, participation of a notary in the process, required decision by the major superior and approval of a decree by ecclesiastical hierarchical authority – the Holy See or diocesan bishop, depending on the approval level of the institute, deserves attention.


2015 ◽  
Vol 14 (1) ◽  
pp. 25-44 ◽  
Author(s):  
Monique C.H. van Dijk-Groeneboer

Values, religion and institutional commitment of young people are changing in a secularised country such as the Netherlands. Different types of young people can be defined, based on their ways of belonging and on their measure of belief, i.e.: to what extent are they connected to a religious institute and to what extent are they actively involved with religion in forming their identity? Youth ministry can be geared towards different types of youth, when realising that not only the ‘Fortissimos’ are to be inspired. This article presents conducted research on the values and religion of young people, as well as an example of youth ministry in the Roman Catholic Church in the Netherlands.


2021 ◽  
Vol 65 (3) ◽  
pp. 130-138
Author(s):  
O. Balabeikina ◽  
A. Yankovskaya

The main topic of the study is the social responsibility of religious organizations, the specific features of which are investigated on the example of individual dioceses of the State Christian Church of England. The goal is to analyze the leading ways of advancing of the indicated type of economic activity, to identify instruments for the implementation of social responsibility by a foreign religious institute on the territory of structural units of a regional level – dioceses. The main hypothesis of the study is that religious organizations, implementing a variety of activities within the framework of social responsibility, play a significant role in the economy of the region, largely taking on the social obligations of the state. To achieve the goal and confirm the statement, methods of analysis of actual and economic-statistical information and comparative comparison were used. The main findings of the study can be useful both in the realization of inter-confessional contacts and in the formulation of strategy for the development of state-religious relations in Russia, where the social and economic role of religious organizations is increasing. One of the distinguishing features of social responsibility of the Anglican Church organizations is implementing environment protection goals as one of the important directions in their social work. This part of social responsibility of religious institutions in our country is rarely embodied. The experience and model of managing social responsibility issues by the dioceses of the Church of England can be useful for Russian religious institutions aiming to build more successful and constructive partnership with the state.


Author(s):  
Thomas P. Gaunt

This chapter summarizes many of the key findings from the research and offers some reflection questions that can be of value to religious communities, vocation directors, and others interested in promoting vocations to religious life. Influences on consideration of a vocation in general include family faith and parish life; Catholic schools; and volunteer service. Influences on consideration of a particular religious institute include personal witness and visibility of religious; community life; and cross-generational and cross-cultural commonalities. We can look at these influences in two ways: those that encourage and sustain the discernment of a vocation to consecrated life and/or priesthood in general, and those that invite and inspire women and men to pursue a vocation in a specific religious institute.


1955 ◽  
Vol 9 (1) ◽  
pp. 182-183

CouncilAt a meeting in Cairo in June 1954, attended only by diplomatic representatives in Cairo of the League's member states, the Arab League Council approved a Pakistani proposal to hold an Arab-Islamic conference in Jerusalem. A number of appointments of League officials were made at the session, which also decided to contribute financially to the establishment of a religious institute in the Gaza Strip. The 22d session of the Council opened in Cairo on October 30, under the chairmanship of Shaykh Ibrahim al-Fadl (Saudi Arabia). A resolution was passed congratulating Egypt on the signing of the Anglo-Egyptian agreement on the Suez Canal Zone. According to press reports, it was decided at a further session of the Council to form an Arab mutual defense pact, to defend Arab states against “foreign aggression”. The pact would be a development of the present Arab collective security pact. It had also been decided, according to the press, to let Arab governments deal as they wished with United States offers of military and economic aid.


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