Daughters of Eve: A Cultural History of French Theater Women from the Old Regime to the Fin de Siecle. By Lenard R. Berlanstein (Cambridge, Mass.: Harvard University Press, 2001. xiv plus 300 pp.)

2003 ◽  
Vol 37 (2) ◽  
pp. 537-539
Author(s):  
L. L. Clark
Keyword(s):  
Cultural History ◽  
Harvard University ◽  
Fin De Siecle ◽  
Old Regime ◽  
French Theater ◽  
Fin De Siècle ◽  
History Of

The Emergence of the Fourth Dimension

2018 ◽  
Author(s):  
Mark Blacklock
Keyword(s):  
Nineteenth Century ◽  
Cultural History ◽  
Intellectual History ◽  
Henry James ◽  
Fin De Siecle ◽  
Late Nineteenth Century ◽  
Fourth Dimension ◽  
Higher Dimensional ◽  
Fin De Siècle ◽  
History Of

The idea of the fourth dimension of space has been of sustained interest to nineteenth-century and Modernist studies since the publication of Linda Dalrymple Henderson’s The Fourth Dimension and Non-Euclidean Geometry in Modern Art (1983). An idea from mathematics that was appropriated by occultist thought, it emerged in the fin de siècle as a staple of genre fiction and grew to become an informing idea for a number of important Modernist writers and artists. Describing the post-Euclidean intellectual landscape of the late nineteenth century, The Emergence of the Fourth Dimension works with the concepts derived from the mathematical possibilities of n-dimensional geometry—co-presence, bi-location, and interpenetration; the experiences of two consciousnesses sharing the same space, one consciousness being in two spaces, and objects and consciousness pervading each other—to examine how a crucially transformative idea in the cultural history of space was thought and to consider the forms in which such thought was anchored. It identifies a corpus of higher-dimensional fictions by Conrad and Ford, H.G. Wells, Henry James, H.P. Lovecraft, and others and reads these closely to understand how fin de siècle and early twentieth-century literature shaped and were in turn shaped by the reconfiguration of imaginative space occasioned by the n-dimensional turn. In so doing it traces the intellectual history of higher-dimensional thought into diverse terrains, describing spiritualist experiments and how an extended abstract space functioned as an analogue for global space in occult groupings such as the Theosophical Society.

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