The Social History of the Reformation: Recent Trends and Future Agendas

2003 ◽  
Vol 37 (1) ◽  
pp. 133-144 ◽  
Author(s):  
M. P. Holt
Keyword(s):  
Social History ◽  
The Social ◽  
The Reformation ◽  
History Of ◽  
Recent Trends

scholarly journals From the Social History of the Reformation (1960-1980) to the Reformation as Communication Process (1990-2000)

HISTOREIN ◽  
2013 ◽  
Vol 12 ◽  
pp. 79
Author(s):  
Costas Gaganakis
Keyword(s):  
Cultural History ◽  
Social History ◽  
Paradigm Shift ◽  
Communication Process ◽  
Protestant Reformation ◽  
The Social ◽  
The Reformation ◽  
History Of ◽  
The Way

<p>This article attempts to chart the “paradigm shift” from social history, dominant until the early 1980s, to new cultural history and the various interpretive trends it engendered in the 1990s and 2000s. The privileged field of investigation is the history of the Protestant Reformation, particularly in its urban aspect. The discussion starts with the publication of Bernd Moeller’s pivotal <em>Reichsstadt und Reformation </em>in the early 1960s – which paved the way for the triumphant invasion of social history in a field previously dominated by ecclesiastical or political historians, and profoundly imbued with doctrinal prerogatives – and culminates in the critical presentation of interpretive trends that appear to dominate in the 2010s, particularly the view and investigation of the Reformation as communication process.</p>

scholarly journals The Reformation of Hell? Protestant and Catholic Infernalisms in England, c. 1560–1640

2010 ◽  
Vol 61 (2) ◽  
pp. 279-298 ◽  
Author(s):  
PETER MARSHALL
Keyword(s):  
Comparative Analysis ◽  
Social History ◽  
English Language ◽  
Protestant Reformation ◽  
The Social ◽  
The Reformation ◽  
History Of ◽  
The Impact

Despite a recent expansion of interest in the social history of death, there has been little scholarly examination of the impact of the Protestant Reformation on perceptions of and discourses about hell. Scholars who have addressed the issue tend to conclude that Protestant and Catholic hells differed little from each other in the Elizabethan and early Stuart periods. This article undertakes a comparative analysis of printed English-language sources, and finds significant disparities on questions such as the location of hell and the nature of hell-fire. It argues that such divergences were polemically driven, but none the less contributed to the so-called ‘decline of hell’.

The Social History of Evolution in Britain

1974 ◽  
Vol 39 (2Part1) ◽  
pp. 194-204
Author(s):  
Mark A. Gordon
Keyword(s):  
Social Structure ◽  
Social History ◽  
European Society ◽  
Modern Theory ◽  
Class System ◽  
Class Mobility ◽  
The Social ◽  
The Reformation ◽  
History Of Evolution ◽  
History Of

AbstractIt has come to be common for scientists to study the history of scientific thought. But too often even today, we assume our present theories are "Truth." Scientific histories usually describe intellectual events as either having enhanced or impeded discoveries consistent with modern theory. However, by applying the same standards to Western thought that we apply to non-Western cosmologies, we find that the development of Western worldview closely reflected its own changing social structure. The idea that nature was fixed permanently by God during the creation gave way to the idea of a constantly changing, evolving world-and, at the same time, the fixed class system of European society gave way to an industrialized society characterized by class mobility. This paper will analyze British scientific theories and biohistoric models from the Reformation to Darwin's Origin of Species.

The Social History of confession in the Age of the Reformation

1975 ◽  
Vol 25 ◽  
pp. 21-38 ◽  
Author(s):  
John Bossy
Keyword(s):  
Social History ◽  
Social Relations ◽  
Historical Discourse ◽  
Traditional Church ◽  
The Social ◽  
Counter Reformation ◽  
The Reformation ◽  
History Of ◽  
The Difference ◽  
The Individual

When I offered to read a paper on this subject, I had a particular hypothesis in mind. I thought—perhaps it would be more honest to say, I hoped—it would be possible to show that, during a period roughly contemporaneous with the Reformation, the practice of the sacrament of penance in the traditional church had undergone a change which was important in itself and of general historical interest. The change, I thought, could roughly be described as a shift from the social to the personal. To be more precise, I thought it possible that, for the average layman, and notably for the average rural layman in the pre-reformation church, the emphasis of the sacrament lay in its providing part of a machinery for the regulation and resolution of offences and conflicts otherwise likely to disturb the peace of a community. The effect of the Counter-Reformation (or whatever one calls it) was, I suspected, to shift the emphasis away from the field of objective social relations and into a field of interiorized discipline for the individual. The hypothesis may be thought an arbitrary one: we can but see. I think it will be admitted that, supposing it turned out to be correct, we should have learnt something worth knowing about the difference between the medieval and the counter-reformation church, and something about the difference between pre- and post-reformation European society. If if did not turn out to be correct, we might nevertheless expect to pick up some useful knowledge about something which is scarcely a staple of current historical discourse, though it threatens to become so.

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