Faith in Politics

2001 ◽  
Vol 13 (1) ◽  
pp. 157-180 ◽  
Author(s):  
A. James Reichley

In the closing years of the twentieth century, religion became a paramount concern for practitioners and analysts of American politics. During the campaign for the crucial 2000 election, probably shaping the balance of power in national politics for years to come, presidential candidates and party leaders made religion a central factor in their strategies.

2005 ◽  
Vol 26 ◽  
pp. 245-265
Author(s):  
John J. McGlennon

Each fall, the nation’s newspapers’ Sunday comic sections include a classic representation of unfailing optimism confronting harsh reality. Lucy Van Pelt, the crabby protagonist of “Peanuts” fame, once again offers the eternally hopeful Charlie Brown the opportunity to relish the thrill of place-kicking a football into the crisp autumn air. Though he knows he’s been cruelly tricked before, each year Charlie Brown finally succumbs to the possibility that this will finally be his year. As he races toward the ball, Lucy once again snatches it off the ground, leaving our hero flat on his back, ruing his gullibility. Every four years, Virginia’s Democrats approach the Presidential election with much the same script. With varying degrees of encouragement from presidential candidates and national party leaders, the only question confronting them seems to be how close they can get to the ball before it is snatched away. In 2004, the ball stayed on the ground longer than usual, but ultimately Virginia once again cast its electoral votes for the Republican ticket in the national election. President George W. Bush defeated Senator John F. Kerry by a margin of 53 to 45 percent, almost identical to the 2000 election results despite a significant expenditure of resources on behalf of Kerry.


1994 ◽  
Vol 18 (4) ◽  
pp. 543-574
Author(s):  
Timothy P. Wickham-Crowley

Social revolutions as well as revolutionary movements have recently held great interest for both sociopolitical theorists and scholars of Latin American politics. Before we can proceed with any useful analysis, however, we must distinguish between these two related but not identical phenomena. Adapting Theda Skocpol’s approach, we can define social revolutions as “rapid, basic transformations of a society’s state and class structures; and they are accompanied and in part carried through by” mass-based revolts from below, sometimes in cross-class coalitions (Skocpol 1979: 4; Wickham-Crowley 1991:152). In the absence of such basic sociopolitical transformations, I will not speak of (social) revolution or of a revolutionary outcome, only about revolutionary movements, exertions, projects, and so forth. Studies of the failures and successes of twentieth-century Latin American revolutions have now joined the ongoing theoretical debate as to whether such outcomes occur due to society- or movement-centered processes or instead due to state- or regime-centered events (Wickham-Crowley 1992).


1972 ◽  
Vol 50 ◽  
pp. 220-243 ◽  
Author(s):  
James C. Thomson

When the history of Sino-American relations since 1949 is written in years to come, it will very likely lump together much of the two decades from the Korean War to the Kissinger-Chou meeting as a period of drearily sustained deadlock. Korean hostilities will be blended rather easily into Indochina hostilities, John Foster Dulles into Dean Rusk. The words and deeds of American East Asian intervention, of the containment and isolation of China, will seem an unbroken continuity. And at the end, under most improbable auspices but for commonsense balance-of-power reasons, will come the Zen-like Nixon stroke that cut the Gordian knot and opened a new era.


2015 ◽  
Vol 51 ◽  
pp. 302-321
Author(s):  
Marion Bowman

This essay focuses upon a significant place, Glastonbury, at an important time during the early twentieth century, in order to shed light on a particular aspect of Christianity which is frequently overlooked: its internal plurality. This is not simply denominational diversity, but the considerable heterogeneity which exists at both institutional and individual level within denominations, and which often escapes articulation, awareness or comment. This is significant because failure to apprehend a more detailed, granular picture of religion can lead to an incomplete view of events in the past and, by extension, a partial understanding of later phenomena. This essay argues that by using the concept of vernacular religion a more nuanced picture of religion as it is – or has been – lived can be achieved.


2018 ◽  
Vol 11 (1) ◽  
pp. 75-89 ◽  
Author(s):  
Patrick F. A. van Erkel

AbstractPrevious studies have found similarities with presidential candidates or party leaders to be an important factor in explaining voting behaviour. However, with the exception of gender, few studies have structurally studied voter-candidate similarities in intra-party electoral competition. This study investigates the Belgian case and argues that voter-candidate similarities play a role in the decision-making process of citizens when casting preferential votes. Moreover, it investigates whether underrepresented groups, and especially women, are more guided by these voter-candidate similarities than overrepresented groups. To achieve this aim voter and candidate characteristics are modelled simultaneously. This enables an investigation of the decision-making process of voters while taking into account structural inequalities at the supply side. The results demonstrate that citizens are indeed more likely to cast preferential votes for candidates similar to themselves and that these effects are stronger for underrepresented groups. Hence, preferential voting could ultimately pave the way for better descriptive representation.


Author(s):  
Sidney M. Milkis

This chapter examines the wayward path of Progressivism from Roosevelt's Bull Moose campaign to the Obama presidency. Committed to “pure democracy,” many early-twentieth-century reformers hoped to sweep away intermediary organizations like political parties. In their disdain for partisan politics and their enthusiasm for good government, they sought to fashion the Progressive Party as a party to end parties. However, the Progressives failed in that ambition, and their shortfall has had profound effects on contemporary government and politics. By transforming rather than transcending parties, they fostered a kindred, though bastardized, alternative: executive-centered partisanship. The transformation of parties set in motion by the Progressives has subjected both Progressivism and conservatism to an executive-centered democracy that subordinates “collective responsibility” to the needs of presidential candidates and incumbents.


CounterText ◽  
2015 ◽  
Vol 1 (2) ◽  
pp. 186-206 ◽  
Author(s):  
James Corby

In this essay James Corby questions the dominant future-oriented nature of the ethical turn of theory and philosophy in the final decades of the twentieth century and its aesthetic influence. Focusing in particular upon the ethical position of Jacques Derrida, Corby argues that the desire to avoid the closure of the contemporary and to preserve the possibility of difference by cultivating a radical attentiveness to that which is ‘to come’ often risks a too complete disengagement from the present, leading to an empty and ineffectual ethical stance that actually preserves the contemporary situation that it seeks to open up. Corby makes a case for this theoretical investment in the possibility of a non-contemporary (typically futural) rupture as being understood as forming part of a far-reaching romantic tradition. In opposition to this tradition he sketches a post-romantic alternative that would understand difference as an immanent, rather than imminent, matter. He argues that this should be considered congruent with a countertextual impulse oriented not towards a revelatory futurity, but, rather, towards the possible displacements, dislocations, and transformations already inherent in the contemporary. The final part of the essay develops this idea, positioning countertextuality as the articulation of alternative contemporaries. In this regard, the literature of the future is not ‘to come’, it is already here. The challenge is to recognise it as such, and this means being prepared to modify and change the conceptual apparatus that guides us in our thinking of literature and the arts.


Author(s):  
Vernon Bogdanor

This concluding chapter sums up the key findings of this study on the history of the British constitution in the twentieth century. The findings reveal that while there was widespread confidence in the virtues of the constitution at the beginning of the twentieth century, that confidence seemed to have evaporated. This loss of confidence coincided with a collapse of national self-confidence that had begun in the 1960s when British political and intellectual elites began to come to terms with the fact that Great Britain was falling economically behind her continental competitors.


2021 ◽  
Vol 71 (1) ◽  
pp. 61-82
Author(s):  
Angel Adams Parham

This essay places Louisiana Creole culture and identity into comparative perspective with the evolution of Creole identity and créolité in Haiti and the French Antilles. While Haitian and Antillean intellectuals wrestled at the crossroads of French and African culture over the course of the twentieth century, the leading intellectuals of Louisiana’s Creole society were more likely to embrace French language and culture than to work self-consciously to integrate African influences into their understanding of themselves. A similar kind of cultural reckoning did not occur among Louisiana Creole writers and intellectuals until late in the twentieth century. The essay uses a comparative approach to examine the factors that have led to Louisiana taking such a different approach to Creole identity and cultural expression and considers how the community may evolve in the years to come. Cet essai situe la culture et l’identité créoles louisianaises dans une perspective comparée avec l’évolution de l’identité créole et de la créolité en Haïti et aux Antilles françaises. Lorsque des intellectuels haïtiens et antillais travaillaient au carrefour des cultures française et africaine au parcours du vingtième siècle, les intellectuels du chef de file de la société créole de la Louisiane tendaient plus à engager la langue et la culture françaises que de chercher à intégrer consciemment les influences africaines dans leur conception identitaire. Ce n’est que plus tard dans le vingtième siècle que nous témoignons d’une reconnaissance culturelle similaire chez les écrivains et les intellectuels de la Louisiane créole. Cet essai aborde de manière comparée les éléments qui contribuaient à une approche si différente à l’identité et l’expression culturelle créoles en Louisiane et considère comment la communauté pourraient évoluer à l’avenir.


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