"There is a North": Fugitive Slaves, Political Crisis, and Cultural Transformation in the Coming of the Civil War by John L. Brooke

2021 ◽  
Vol 41 (1) ◽  
pp. 171-173
Author(s):  
Adam Smith
2021 ◽  
pp. 1-31
Author(s):  
Kasaija Phillip Apuuli

Abstract Since the end of the revolution that toppled the rule of Muammar Qaddafi in October 2011, Libya has never known peace. The country descended into civil war with different factions contending for control. In this milieu, the United Nations attempted to mediate an end to the crisis but its efforts have failed to gain traction partly as a result of other mediation initiatives undertaken by several European actors. Sub-regional and continental organizations, including the Arab Maghreb Union (AMU) and the African Union (AU) respectively, that should have taken the lead in the mediation have been absent. Meanwhile, continued fighting has hampered a mediated settlement, and terrorist groups such as the Islamic State (IS) and al-Qaeda have taken advantage of the situation to establish a presence in the country. In the end, rather than ending the crisis, Libya has provided the ground for competing mediation processes which have prolonged the crisis.


Author(s):  
Alison Giffen

Two years and five months following the country’s independence from Sudan, a political crisis in South Sudan quickly devolved into a civil war marked by violence that could amount to atrocities. At the time, a United Nations peacekeeping operation, UNMISS, was the principal multinational intervention in South Sudan. UNMISS was explicitly mandated to assist the government of South Sudan to fulfil its responsibility to protect and was also authorized to protect civilians when the government was unable or unwilling to do so. Despite this role, UNMISS’s Special Representative of the Secretary-General said that no one could have predicted the scale or speed at which the violence unfolded. This chapter explores whether the atrocities could have been predicted by UNMISS, why UNMISS was unprepared, and what other peacekeeping operations can learn from UNMISS’s experience.


Author(s):  
Kristopher A. Teters

This study challenges much of the current historical literature about the American Civil War by arguing that western Union officers carried out a practical emancipation policy as part of a pragmatic military strategy, rather than an idealistic moral opposition to slavery. While officers came to accept emancipation as a useful instrument to win the war, their racial attitudes changed very little. In the early stages of the war, the army’s policies towards fugitive slaves were inconsistent and influenced by an officer’s individual attitudes toward slavery. The Second Confiscation Act of 1862 and the Emancipation Proclamation of 1863 caused a shift in army policy to become more consistent and emancipationist. Officers, however, carried out emancipation primarily for the army’s benefit, as freed slaves could help the army as pioneers, laborers, servants, and soldiers. Union officers were committed to winning the war and saving the Union, and emancipation proved a practical policy to accomplish these goals.


Author(s):  
Stefano Rebeggiani

In this chapter the author deals with the political implications of Statius’ account of Coroebus in Thebaid 1. He shows that certain traditional features of Roman narratives of political crisis (such as the idea of divine hostility and the notion of sacrificial substitution) are represented in the Coroebus episode to forge a connection with historical experiences of civil war. The author also shows that Statius builds on the ideological implications of Callimachus’ narrative of Coroebus to link the royal house of Argos to Imperial Rome, and that he turns to Virgil’s interaction with Argive mythology to transfer Callimachus’ story to a Roman civil war context. Thanks to this strategy, Statius can use the Coroebus episode as the mythical equivalent of a narrative, that of the providential outsider who comes and rescues Rome at times of crisis, which was particularly dear to both his patrons and the Flavian emperors.


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