The Asian American Educational Experience: A Source Book for Teachers and Students, and: Asian Pacific American Women in Higher Education: Claiming Visibility and Voice, and: Breaking the Silence: Race and the Educational Experiences of Asian American College Students, and: Converging Stereotypes in Racialized Sexual Harrassment: Where the Model Minority Meets Suzie Wong, and: Higher Education as Gendered Space: Asian-American Women and Everyday Inequities, and: Issues of Curriculum and Community for First-

2000 ◽  
Vol 3 (1) ◽  
pp. 101-110
Author(s):  
Jennifer A Yee ◽  
Elaine W Kuo
2019 ◽  
Vol 16 (1-2) ◽  
pp. 198-219
Author(s):  
Kim Geron ◽  
Loan Dao ◽  
Tracy Lai ◽  
Kent Wong

This essay explores higher education–labor partnerships in the contemporary era between Asian American Studies (AAS), the Asian Pacific American Labor Alliance (APALA), and AAS community partnerships. With the intensified attacks on workers, unions, and Asian American, Pacific Islander, and other communities of color, the importance of higher education and labor and community partnerships will be a valuable resource to expand critical research and participatory education. These partnerships embody the community studies’ roots of AAS. Using three case studies, this essay highlights these partnerships and concludes with a discussion of the opportunities and challenges students can experience when working in labor union spaces and recommendations for building university-labor partnerships.


Author(s):  
Sayani Roy

In spite of this rising presence and educational attainment, Asian American and immigrant Asian women are notably underrepresented in academic leadership roles. Asian American women fall far behind White females in leadership positions in higher education, especially in community colleges that are assumed to be more liberal in acceptances than four year universities while nurturing women in administrative positions. Only nine Asian American women held presidential positions in community colleges in 2010. There was no immigrant Asian woman who reached the supreme leadership position. This chapter explores the question: Why are Asian American and immigrant Asian women, in spite of their rising presence in academia, severely underrepresented in leadership roles in academic administration? This is the point of focus this chapter engages to study from existing research.


Author(s):  
Sayani Roy

In spite of this rising presence and educational attainment, Asian American and immigrant Asian women are notably underrepresented in academic leadership roles. Asian American women fall far behind White females in leadership positions in higher education, especially in community colleges that are assumed to be more liberal in acceptances than four year universities while nurturing women in administrative positions. Only nine Asian American women held presidential positions in community colleges in 2010. There was no immigrant Asian woman who reached the supreme leadership position. This chapter explores the question: Why are Asian American and immigrant Asian women, in spite of their rising presence in academia, severely underrepresented in leadership roles in academic administration? This is the point of focus this chapter engages to study from existing research.


Hypatia ◽  
2014 ◽  
Vol 29 (1) ◽  
pp. 146-163 ◽  
Author(s):  
Emily S. Lee

The Asian American identity is intimately associated with upward class mobility as the model minority, yet women's earnings remain less than men's, and Asian American women are perceived to have strong family ties binding them to domestic responsibilities. As such, the exact class status of Asian American women is unclear. The immediate association of this ethnic identity with a specific class as demonstrated by the recently released Pew study that Asian Americans are “the highest‐income, best‐educated” ethnicity contrasts with another study that finds Asian American women have the highest suicide rates in the United States. To understand these contrasting statistics, this article explores Asian American women's sense of authenticity. If the individual's sense of authenticity is intimately related with one's group identity, the association of the Asian American identity with a particular class ambivalently ensnares her as dichotomously inauthentic—as both the poor Asian American woman who fails to achieve economic upward mobility and the model minority Asian American woman who engages in assimilation practices. Feminist philosophers understand that identities change, but exactly how these transformations occur remains a mystery. The article ends with three speculations on the difficulties for practicing and recognizing individual acts that transform one's group identity.


2017 ◽  
Vol 8 (4) ◽  
pp. 296-307 ◽  
Author(s):  
Stephanie N. Wong ◽  
Brian TaeHyuk Keum ◽  
Daniel Caffarel ◽  
Ranjana Srinivasan ◽  
Negar Morshedian ◽  
...  

2018 ◽  
Vol 65 (5) ◽  
pp. 571-585 ◽  
Author(s):  
Brian TaeHyuk Keum ◽  
Jennifer L. Brady ◽  
Rajni Sharma ◽  
Yun Lu ◽  
Young Hwa Kim ◽  
...  

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