Desiring the Other and Decolonizing Global Solidarity: Time and Space in the Anti-Vedanta Campaign

2019 ◽  
Vol 10 (2) ◽  
pp. 239-262
Author(s):  
Samantha Balaton-Chrimes
Keyword(s):  
The Other ◽  
Time And Space ◽  
Global Solidarity

scholarly journals What Is Orientation in Dignitarian Thinking? Self, Other, Time and Space

2020 ◽  
pp. 174387212098228
Author(s):  
Stephen Riley
Keyword(s):  
The Self ◽  
The Other ◽  
Core Area ◽  
Methodological Challenge ◽  
Time And Space ◽  
Normative Discourse ◽  
The Government

Drawing upon Kant’s analysis of the role of intuitions in our orientation towards knowledge, this paper analyses four points of departure in thinking about dignity: self, other, time and space. Each reveals a core area of normative discourse – authenticity in the self, respect for the other, progress through time and authority as the government of space – along with related grounds of resistance to dignity. The paper concludes with a discussion of the methodological challenge presented by our different dignitarian intuitions, in particular the role of universality in testing and cohering our intuitions.

Spatial and Temporal Overlap of the American Lobster (Homarus americanus) and Sea Scallop (Placopecten magellanicus) as Related to the impact of Inshore Scallop Dragging

1992 ◽  
Vol 49 (7) ◽  
pp. 1486-1492 ◽  
Author(s):  
D. L. Roddick ◽  
R. J. Miller
Keyword(s):  
Nova Scotia ◽  
Homarus Americanus ◽  
Fishing Effort ◽  
The Other ◽  
American Lobster ◽  
Placopecten Magellanicus ◽  
Time And Space ◽  
Sea Scallop ◽  
The Impact ◽  
Temporal Overlap

Assessment of the damage of one fishery by another requires knowledge of the overlap, in time and space, of the damaging fishing effort and the abundance of the damaged species, as well as a measure of the rate of damage. This approach was used to measure the impact of inshore scallop dragging on lobsters in Nova Scotia. Areas of reported co-occurrence of lobster and scallop grounds were surveyed by divers to determine the extent of overlap. Only 2 of 52 sites surveyed had lobsters on scallop grounds that could be dragged. Divers surveyed one site six times during 1987 and 1988 and found lobsters most abundant during August and September. Only 2% of the lobsters in the path of scallop drags were either captured or injured. The estimated value of lobsters destroyed by dragging for scallops during periods of peak lobster abundance was minor: $757 at one site and $176 at the other. Restricting dragging to periods of low lobster abundance significantly reduces this cost.

Is There a Place for Anthropology in Social Science History?

1999 ◽  
Vol 23 (4) ◽  
pp. 535-559
Author(s):  
Alice Bee Kasakoff
Keyword(s):  
Social Science ◽  
The Other ◽  
One Dimension ◽  
Time And Space ◽  
Science History ◽  
Social Science History ◽  
Secure Place

Imagine a fourfold table in which one dimension is “present versus past” and the other “exotic versus home.” Traditionally, social and cultural anthropology’s domain has been the exotic’s present and history’s domain the home’s past. A third box, the home’s present, has been occupied by sociology, while the fourth, the exotic’s past, has usually been the province of anthropologists too because other disciplines—with the exception, perhaps, of ethnohistorians—are usually even less interested in exotic peoples’ past than in their present. These domains are now in flux. I argue, in what follows, that only when the oversimplified ideas about time and space that have created them are seriously questioned will anthropology find a secure “place” in social science history.

III.—On the Distribution of the Graptolithidæ in Time and Space

1885 ◽  
Vol 2 (9) ◽  
pp. 406-412
Author(s):  
Otto Herrmann
Keyword(s):  
The Other ◽  
New Genera ◽  
Time And Space ◽  
Subsequent Investigation ◽  
Single Genus

It was indicated even by Murchison that the Graptolites constitute admirable characteristic fossils of the Silurian formation. Subsequent investigation has established that the group Graptolithidæ is essentially confined to the oldest fossiliferous formation. A single genus, the genus Dictyograptus, Hopk. (Dictyonema, Hall), occupies a remarkably exceptional position as regards its distribution in time. Formerly, indeed, this genus was separated from the proper or true Graptolites (Rhabdophora, Allman), and referred with some other genera (Dendrograptus, Hall, Ptilograptus, Hopk., Callogroptus, Hall) to the Campanularidæ but recently W. C. Brögger has very clearly shown that the genus in question differs very little from the true Graptolites, inasmuch as the most important parts of the latter, such as the sicula, and the hydrothecæ, have been detected in it. By this the Graptolithic nature of the genus in question is rendered very probable. Members of the genus Dictyograptus, Hopk., appear among the very oldest of known Graptolites; the genus maintains itself throughout the whole of the Silurian formation, while by its side new genera make their appearance, culminate and disappear. Even after the other Graptolites had long since disappeared from the ancient sea-fauna, this genus still lived on, for we find it occurring in the Devonian.

scholarly journals Animal Real-Unreal in Traditional Conceptions of the World in Croatian Areas

2021 ◽  
pp. 298-319
Author(s):  
Lidija Bajuk
Keyword(s):  
Real World ◽  
Animal Species ◽  
The Other ◽  
Time And Space ◽  
The World

Trying to interpret oneself and the other in the world, the traditional Man has established a real world and an otherworld. Specific herbal and animal attributes were ascribed to particular people who allegedly had the power to communicate between worldliness and transcendence. Also some human characteristics were linked with herbal and animal mediators. These attributes were folklorized as miraculous powers. Such supernatural beings from South Slavic traditional conceptionsof the world have been largely associated with the pre-Christian deities and their degradations, based on the observed real attributes of the vegetal and animal species. The interdisciplinary comparative way of treating South Slavic folklore real-unreal motifs through time and space in this article is its ethnological, animalistic and anthropological contribution.

scholarly journals The two poles of ancient biography and hagiography

2020 ◽  
pp. 69-90
Author(s):  
Tomás Fernández ◽  
◽  
Keyword(s):  
Ideal Type ◽  
The Other ◽  
Time And Space ◽  
Basic Features

Greek biography can be associated to two main poles: on one of them the syntagmatic axis, with succession, predominates; on the other, the paradigmatic axis, without succession. The first pole is related to historiography and has a method closer to ἱστορία; its best-known ideal type is the energetic or Peripatetic hagiography (Plutarch). The second pole is related to demonstrative rhetoric, its method is closer to antiquarianism and it appears in the analytic or Alexandrian biography (Suetonius). This contribution will suggest that in the usual hagiography this opposition is visible in a separated treatment of “life” and “deeds”, often summarized in the titles by Βίος καὶ πολιτεíα: the succession of facts, situated in time and space, as opposed to a timeless character, which reveals itself rather than becomes. To this aim, I will discuss the basic features of biography; describe F. Leo’s theory about classical biography; examine M. Bakhtin’s biographical chronotope, and his indebtedness with authors such as Leo or G. Misch; analyse some crucial features of hagiographical discourse and of its peculiar chronotope; and offer a brief conclusion.

The ‘Nation’ and the ‘Other’: A Study in Difference

2013 ◽  
Vol 29 (1) ◽  
pp. 41-59
Author(s):  
Sarvani Gooptu
Keyword(s):  
Time Frame ◽  
Political Community ◽  
The Other ◽  
Time And Space ◽  
Apparent Contradiction ◽  
The Family ◽  
New Nation ◽  
Rewriting History ◽  
Historical Function ◽  
Cultural Connotations

The transition from patriotism and sense of community to the creation of the distinct political community in early twentieth century was through an imaginative interpretation of history in the writing of Dwijendralal Roy (1863–1913), a poet, dramatist and composer of Bengal. Imagination through creative ‘use’ of history had been directed to underline the location of time and space of an emotive community. By this, one could retrieve, criticize and create this emotion through time and space, its definitiveness continuously shifting, evolving, through family, country and community. In the process of creating a nation the notion of the ‘other’ was necessary. This other with all its cultural connotations was found in the stereotypes of ‘Muslim’ and ‘Islam’ in opposition to ‘Rajput’ and ‘Hindu’. It is through these oppositional levels and the interplay of these oppositions that a new nation state could be formed. The notion of Muslim rule as the external enemy was created whose historical function was to provide the occasion for a heroic battle in which virtue could be highlighted. Even within this tradition of writing Dwijendralal brought in a strong note of moderation. There is neither a very powerful tendency to praise everything ‘Hindu’, nor look down upon Islam, which sometimes created apparent contradiction. Where there is valourization of the Rajputs in the ‘Rajputs plays’ it has been placed in the context of the Mughals as the ‘other’. But in the study of the Mughals in the ‘Mughal plays’ there is a concentration on the family and kinship. Both the types are set in about the same time frame yet the values stressed on are different. An analysis of Dwijendralal’s ‘historical’ plays brings into focus an attempt at rewriting history to transcend history as a discipline with its boundaries of time and space, intertwining facts and imagination, through real and created characters to establish the need for a universal ethos.

The Development of Embossed Goldwork in Bronze Age Europe

2000 ◽  
Vol 80 (1) ◽  
pp. 27-65 ◽  
Author(s):  
Stuart Needham
Keyword(s):  
Bronze Age ◽  
The Other ◽  
Early Bronze Age ◽  
Small Scale ◽  
Time And Space ◽  
Parallel Development ◽  
The Third ◽  
Third Millennium ◽  
Third Millennium Bc ◽  
Craft Skills

The discovery of a pair of armlets from Lockington and the re-dating of the Mold cape, add substance to a tradition of embossed goldworking in Early Bronze Age Britain. It is seen to be distinct in morphology, distribution and decoration from the other previously defined traditions of goldworking of the Copper and Early Bronze Ages, which are reviewed here. However, a case is made for its emergence from early objects employing ‘reversible relief to execute decoration and others with small-scale corrugated morphology. Emergence in the closing stages of the third millennium BC is related also to a parallel development in the embossing of occasional bronze ornaments. Subsequent developments in embossed goldwork and the spread of the technique to parts of the Continent are summarized. The conclusions address the problem of interpreting continuity of craft skills against a very sparse record of relevant finds through time and space.

Can Theological Language Have Hidden Meaning?

1983 ◽  
Vol 19 (1) ◽  
pp. 43-56
Author(s):  
John Morreall
Keyword(s):  
The Other ◽  
Time And Space ◽  
Other Hand ◽  
The World ◽  
Spatio Temporal ◽  
The Difference ◽  
Theological Language

Any reflective account of theological language acknowledges very early that words drawn from our experience with creatures have special meanings when applied to God. Because God transcends the created world, we cannot take predicates which apply to creatures and apply them to God without modification. And the more transcendent God is understood to be, the more modified will our language taken from creatures have to be when it is used in theology. A primitive theism which thinks of God simply as a very powerful person will view the difference between God and creatures as merely a matter of degree and not of kind. In such a view God transcends things in the world only in that he has a greater degree of the properties we find in creatures, so that predicates taken from creatures, ‘wise’ and ‘strong’, for example, can be applied to God in almost a straightforward way. The only change in meaning is that God is moreknowing and stronger. In a more sophisticated theism such as Judaism or Christianity, on the other hand, God' transcendence is seen not simply as a difference in degrees of properties, but as a difference in kind. The being God is is radically other than the kinds of beings we find in the created world. Indeed, it is sometimes claimed that God is not even ‘a being’, a thing which exists; rather God is ‘being itself’, ‘pure existence’. Aquinas, for instance, held that God does not haveproperties. God is absolutely simple, and so if we can talk about properties at all in talking about God, we have to say that God is identical to God' properties. God, too, differs radically from creatures in that he is not in time and space, nor is he dependent on anything else. But our language used with creatures is full of explicit or implicit references to time and space and to dependence, so that we cannot take our ordinary terms derived from our experience with spatio-temporal, dependent creatures and apply them straightforwardly to God.

“To engraft ourselves on foreign stocks”: Byron’s Poetics of Acculturation

2006 ◽  
Author(s):  
Maria Schoina
Keyword(s):  
Social Relations ◽  
Mary Shelley ◽  
The Other ◽  
Local Culture ◽  
Crossing Over ◽  
Rhetorical Strategies ◽  
Time And Space ◽  
Other Hand ◽  
The One ◽  
Culture Acquisition

Abstract Considering the largely unacknowledged connection between Byron and Mary Shelley on the logistics which pertain to the experience of crossing-over cultures, this paper investigates the notion of authentic Italianisation as exemplified in their related texts, and discusses its problematics in the context of the dominant themes and preoccupations in Romantic culture. Thus, on the one hand, my paper examines how the Romantic anticipation of being immersed in local culture and of “going native” is articulated – or rather, performed – by Byron himself, by considering specific rhetorical strategies and figures of filiation he used to ground his relationship to Italian place. More specifically, I contend that although Byron’s polymorphic identification to Italian place is constructed in the imagination, it is also grounded in time- and space-bound actions and involves a structure of social relations. On the other hand, the paper delineates how Byron’s idiosyncratic immersion into Italianness is theorised by Mary Shelley and counted on as a model of second culture acquisition.

Sign in / Sign up

Export Citation Format

Share Document