Se plaindre pour les autres : Clément Marot, Marguerite de Navarre, et leurs complaintes croisées

2017 ◽  
Vol 57 (2) ◽  
pp. 30-43
Author(s):  
André Bayrou
1995 ◽  
Vol 48 (2) ◽  
pp. 287-325 ◽  
Author(s):  
Barbara Hochstetler Meyer

Celluy qui dit ta grace, eloquence & scavoirNe estre plus grands que humains, de pres ne t'a peu veoirEt à qui ton parler ne sent divinitéDe termes et propos n'entend la gravità.De l'Empire du Monde est ta presence digne,Et ta voix ne dit chose humaine, mais divine.Combien doncques diray l'Ame pleine de grace,Si outre les Mortelz tu as parolle et Face?Clement Marot, EpigrammePoem Bestowing upon François IER the essence of divinity was not a flattering aberration but an example of imagery that became emblematic of his long reign. As Anne-Marie Lecoq has shown in her incisive analyses of many laudatory illuminated treatises and poems and extravagant royal entries with theatrical enactments, the king was glorified by an allegorical symbolism often intricately interwoven with Christian typology as deemed appropriate, indeed necessary, for “un roi très chrétien” who was the brave, virtuous, pious elect of God.


Littératures ◽  
1996 ◽  
Vol 35 (1) ◽  
pp. 25-50
Author(s):  
Gérard Defaux
Keyword(s):  

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